##dhR^itaraashhTra uvaacha##\ (dhR\^{}itaraashhTra uvaacha) = King Dhritarashtra said\\
##dharmakshetre##\ (dharmakshetre) = in the place of pilgrimage\\
##kurukshetre##\ (kurukshetre) = in the place named Kuruksetra\\
##samavetaaH##\ (samavetaaH) = assembled\\
##yuyutsavaH##\ (yuyutsavaH) = desiring to fight\\
##maamakaaH##\ (maamakaaH) = my party (sons)\\
##paaNDavaaH##\ (paaNDavaaH) = the sons of Pandu\\
##cha##\ (cha) = and\\
##eva##\ (eva) = certainly\\
##kiM##\ (kiM) = what\\
##akurvata##\ (akurvata) = did they do\\
##saJNjaya##\ (saJNjaya) = O Sanjaya.\\
##saJNjaya uvaacha##\ (saJNjaya uvaacha) = Sanjaya said\\
##dR^ishhTvaa##\ (dR\^{}ishhTvaa) = after seeing\\
##tu##\ (tu) = but\\
##paaNDavaaniikaM##\ (paaNDavaaniikaM) = the soldiers of the Pandavas\\
##vyuuDhaM##\ (vyuuDhaM) = arranged in a military phalanx\\
##duryodhanaH##\ (duryodhanaH) = King Duryodhana\\
##tadaa##\ (tadaa) = at that time\\
##aachaaryaM##\ (aachaaryaM) = the teacher\\
##upasaN^gamya##\ (upasaN\^{}gamya) = approaching\\
##raajaa##\ (raajaa) = the king\\
##vachanaM##\ (vachanaM) = word\\
##abraviit.h##\ (abraviit.h) = spoke.\\
##pashya##\ (pashya) = behold\\
##etaaM##\ (etaaM) = this\\
##paaNDuputraaNaaM##\ (paaNDuputraaNaaM) = of the sons of Pandu\\
##aachaarya##\ (aachaarya) = O teacher\\
##mahatiiM##\ (mahatiiM) = great\\
##chamuuM##\ (chamuuM) = military force\\
##vyuuDhaaM##\ (vyuuDhaaM) = arranged\\
##drupadaputreNa##\ (drupadaputreNa) = by the son of Drupada\\
##tava##\ (tava) = your\\
##shishhyeNa##\ (shishhyeNa) = disciple\\
##dhiimataa##\ (dhiimataa) = very intelligent.\\
##atra##\ (atra) = here\\
##shuuraaH##\ (shuuraaH) = heroes\\
##maheshvaasaaH##\ (maheshvaasaaH) = mighty bowmen\\
##bhiimaarjuna##\ (bhiimaarjuna) = to Bhima and Arjuna\\
##samaaH##\ (samaaH) = equal\\
##yudhi##\ (yudhi) = in the fight\\
##yuyudhaanaH##\ (yuyudhaanaH) = Yuyudhana\\
##viraaTaH##\ (viraaTaH) = Virata\\
##cha##\ (cha) = also\\
##drupadaH##\ (drupadaH) = Drupada\\
##cha##\ (cha) = also\\
##mahaarathaH##\ (mahaarathaH) = great fighter.\\
##dhR^ishhTaketuH##\ (dhR\^{}ishhTaketuH) = Dhristaketu\\
##chekitaanaH##\ (chekitaanaH) = Cekitana\\
##kaashiraajaH##\ (kaashiraajaH) = Kasiraja\\
##cha##\ (cha) = also\\
##viiryavaan.h##\ (viiryavaan.h) = very powerful\\
##purujit.h##\ (purujit.h) = Purujit\\
##kuntibhojaH##\ (kuntibhojaH) = Kuntibhoja\\
##cha##\ (cha) = and\\
##shaibyaH##\ (shaibyaH) = Saibya\\
##cha##\ (cha) = and\\
##narapuN^gavaH##\ (narapuN\^{}gavaH) = hero in human society.\\
##yudhaamanyuH##\ (yudhaamanyuH) = Yudhamanyu\\
##cha##\ (cha) = and\\
##vikraantaH##\ (vikraantaH) = mighty\\
##uttamaujaaH##\ (uttamaujaaH) = Uttamauja\\
##cha##\ (cha) = and\\
##viiryavaan.h##\ (viiryavaan.h) = very powerful\\
##saubhadraH##\ (saubhadraH) = the son of Subhadra\\
##draupadeyaaH##\ (draupadeyaaH) = the sons of Draupadi\\
##cha##\ (cha) = and\\
##sarve##\ (sarve) = all\\
##eva##\ (eva) = certainly\\
##mahaarathaaH##\ (mahaarathaaH) = great chariot fighters.\\
##asmaakaM##\ (asmaakaM) = our\\
##tu##\ (tu) = but\\
##vishishhTaaH##\ (vishishhTaaH) = especially powerful\\
##ye##\ (ye) = who\\
##taan.h##\ (taan.h) = them\\
##nibodha##\ (nibodha) = just take note of, be informed\\
##dvijottama##\ (dvijottama) = O best of the brahmanas\\
##naayakaaH##\ (naayakaaH) = captains\\
##mama##\ (mama) = my\\
##sainyasya##\ (sainyasya) = of the soldiers\\
##sa.nGYaarthaM##\ (sa.nGYaarthaM) = for information\\
##taan.h##\ (taan.h) = them\\
##braviimi##\ (braviimi) = I am speaking\\
##te##\ (te) = to you.\\
##bhavaan.h##\ (bhavaan.h) = your good self\\
##bhiishhmaH##\ (bhiishhmaH) = Grandfather Bhishma\\
##cha##\ (cha) = also\\
##karNaH##\ (karNaH) = Karna\\
##cha##\ (cha) = and\\
##kR^ipaH##\ (kR\^{}ipaH) = Krpa\\
##cha##\ (cha) = and\\
##samitiJNjayaH##\ (samitiJNjayaH) = always victorious in battle\\
##ashvatthaamaa##\ (ashvatthaamaa) = Asvatthama\\
##vikarNaH##\ (vikarNaH) = Vikarna\\
##cha##\ (cha) = as well as\\
##saumadattiH##\ (saumadattiH) = the son of Somadatta\\
##tathaa##\ (tathaa) = as well as\\
##eva##\ (eva) = certainly\\
##cha##\ (cha) = also.\\
##anye##\ (anye) = others\\
##cha##\ (cha) = also\\
##bahavaH##\ (bahavaH) = in great numbers\\
##shuuraaH##\ (shuuraaH) = heroes\\
##madarthe##\ (madarthe) = for my sake\\
##tyaktajiivitaaH##\ (tyaktajiivitaaH) = prepared to risk life\\
##naanaa##\ (naanaa) = many\\
##shastra##\ (shastra) = weapons\\
##praharaNaaH##\ (praharaNaaH) = equipped with\\
##sarve##\ (sarve) = all of them\\
##yuddhavishaaradaaH##\ (yuddhavishaaradaaH) = experienced in military science.\\
##aparyaaptaM##\ (aparyaaptaM) = immeasurable\\
##tat.h##\ (tat.h) = that\\
##asmaakaM##\ (asmaakaM) = of ours\\
##balaM##\ (balaM) = strength\\
##bhiishhma##\ (bhiishhma) = by Grandfather Bhishma\\
##abhirakshitaM##\ (abhirakshitaM) = perfectly protected\\
##paryaaptaM##\ (paryaaptaM) = limited\\
##tu##\ (tu) = but\\
##idaM##\ (idaM) = all this\\
##eteshhaaM##\ (eteshhaaM) = of the Pandavas\\
##balaM##\ (balaM) = strength\\
##bhiima##\ (bhiima) = by Bhima\\
##abhirakshitaM##\ (abhirakshitaM) = carefully protected.\\
##ayaneshhu##\ (ayaneshhu) = in the strategic points\\
##cha##\ (cha) = also\\
##sarveshhu##\ (sarveshhu) = everywhere\\
##yathaabhaagaM##\ (yathaabhaagaM) = as differently arranged\\
##avasthitaaH##\ (avasthitaaH) = situated\\
##bhiishhmaM##\ (bhiishhmaM) = unto Grandfather Bhishma\\
##eva##\ (eva) = certainly\\
##abhirakshantu##\ (abhirakshantu) = should give support\\
##bhavantaH##\ (bhavantaH) = you\\
##sarva##\ (sarva) = all respectively\\
##eva hi##\ (eva hi) = certainly.\\
##tasya##\ (tasya) = his\\
##saJNjanayan.h##\ (saJNjanayan.h) = increasing\\
##harshhaM##\ (harshhaM) = cheerfulness\\
##kuruvR^iddhaH##\ (kuruvR\^{}iddhaH) = the grandsire of the Kuru dynasty (Bhishma)\\
##pitaamahaH##\ (pitaamahaH) = the grandfather\\
##si.nhanaadaM##\ (si.nhanaadaM) = roaring sound, like that of a lion\\
##vinadya##\ (vinadya) = vibrating\\
##uchchaiH##\ (uchchaiH) = very loudly\\
##shaN^khaM##\ (shaN\^{}khaM) = conchshell\\
##dadhmau##\ (dadhmau) = blew\\
##prataapavaan.h##\ (prataapavaan.h) = the valiant.\\
##tataH##\ (tataH) = thereafter\\
##shaN^khaaH##\ (shaN\^{}khaaH) = conchshells\\
##cha##\ (cha) = also\\
##bheryaH##\ (bheryaH) = large drums\\
##cha##\ (cha) = and\\
##paNavaanaka##\ (paNavaanaka) = small drums and kettledrums\\
##gomukhaaH##\ (gomukhaaH) = horns\\
##sahasaa##\ (sahasaa) = all of a sudden\\
##eva##\ (eva) = certainly\\
##abhyahanyanta##\ (abhyahanyanta) = were simultaneously sounded\\
##saH##\ (saH) = that\\
##shabdaH##\ (shabdaH) = combined sound\\
##tumulaH##\ (tumulaH) = tumultuous\\
##abhavat.h##\ (abhavat.h) = became.\\
##taataH##\ (taataH) = thereafter\\
##shvetaiH##\ (shvetaiH) = with white\\
##hayaiH##\ (hayaiH) = horses\\
##yukte##\ (yukte) = being yoked\\
##mahati##\ (mahati) = in a great\\
##syandane##\ (syandane) = chariot\\
##sthitau##\ (sthitau) = situated\\
##maadhavaH##\ (maadhavaH) = KRishhNa (the husband of the goddess of fortune)\\
##paaNDavaH##\ (paaNDavaH) = Arjuna (the son of Pandu)\\
##cha##\ (cha) = also\\
##eva##\ (eva) = certainly\\
##divyau##\ (divyau) = transcendental\\
##shaN^khau##\ (shaN\^{}khau) = conchshells\\
##pradadhmatuH##\ (pradadhmatuH) = sounded.\\
##paaJNchajanyaM##\ (paaJNchajanyaM) = the conchshell named Pancajanya\\
##hR^ishhiikeshaH##\ (hR\^{}ishhiikeshaH) = Hrsikesa (KRishhNa, the Lord who directs the senses of the devotees)\\
##devadattaM##\ (devadattaM) = the conchshell named Devadatta\\
##dhanaJNjayaH##\ (dhanaJNjayaH) = Dhananjaya (Arjuna, the winner of wealth)\\
##pau.nDraM##\ (pau.nDraM) = the conch named Paundra\\
##dadhmau##\ (dadhmau) = blew\\
##mahaashaN^khaM##\ (mahaashaN\^{}khaM) = the terrific conchshell\\
##bhiimakarmaa##\ (bhiimakarmaa) = one who performs herculean tasks\\
##vR^ikodaraH##\ (vR\^{}ikodaraH) = the voracious eater (Bhima).\\
##anantavijayaM##\ (anantavijayaM) = the conch named Ananta-vijaya\\
##raajaa##\ (raajaa) = the king\\
##kuntiiputraH##\ (kuntiiputraH) = the son of Kunti\\
##yudhishhThiraH##\ (yudhishhThiraH) = Yudhisthira\\
##nakulaH##\ (nakulaH) = Nakula\\
##sahadevaH##\ (sahadevaH) = Sahadeva\\
##cha##\ (cha) = and\\
##sughoshhamaNipushhpakau##\ (sughoshhamaNipushhpakau) = the conches named Sughosa and Manipuspaka\\
##kaashyaH##\ (kaashyaH) = the King of Kasi (Varanasi)\\
##cha##\ (cha) = and\\
##parameshhvaasaH##\ (parameshhvaasaH) = the great archer\\
##shikhaNDii##\ (shikhaNDii) = Sikhandi\\
##cha##\ (cha) = also\\
##mahaarathaH##\ (mahaarathaH) = one who can fight alone against thousands\\
##dhR^ishhTadyumnaH##\ (dhR\^{}ishhTadyumnaH) = Dhristadyumna (the son of King Drupada)\\
##viraaTaH##\ (viraaTaH) = Virata (the prince who gave shelter to the Pandavas while they were in disguise)\\
##cha##\ (cha) = also\\
##saatyakiH##\ (saatyakiH) = Satyaki (the same as Yuyudhana, the charioteer of Lord KRishhNa)\\
##cha##\ (cha) = and\\
##aparaajitaH##\ (aparaajitaH) = who had never been vanquished\\
##drupadaH##\ (drupadaH) = Drupada, the King of Pancala\\
##draupadeyaaH##\ (draupadeyaaH) = the sons of Draupadi\\
##cha##\ (cha) = also\\
##sarvashaH##\ (sarvashaH) = all\\
##pR^ithiviipate##\ (pR\^{}ithiviipate) = O King\\
##saubhadraH##\ (saubhadraH) = Abhimanyu, the son of Subhadra\\
##cha##\ (cha) = also\\
##mahaabaahuH##\ (mahaabaahuH) = mighty-armed\\
##shaN^khaan.h##\ (shaN\^{}khaan.h) = conchshells\\
##dadhmuH##\ (dadhmuH) = blew\\
##pR^ithak.h##\ (pR\^{}ithak.h) = each separately.\\
##saH##\ (saH) = that\\
##ghoshhaH##\ (ghoshhaH) = vibration\\
##dhaartaraashhTraaNaaM##\ (dhaartaraashhTraaNaaM) = of the sons of Dhritarashtra\\
##hR^idayaani##\ (hR\^{}idayaani) = hearts\\
##vyadaarayat.h##\ (vyadaarayat.h) = shattered\\
##nabhaH##\ (nabhaH) = the sky\\
##cha##\ (cha) = also\\
##pR^ithiviiM##\ (pR\^{}ithiviiM) = the surface of the earth\\
##cha##\ (cha) = also\\
##eva##\ (eva) = certainly\\
##tumulaH##\ (tumulaH) = uproarious\\
##abhyanunaadayan.h##\ (abhyanunaadayan.h) = resounding.\\
##atha##\ (atha) = thereupon\\
##vyavasthitaan.h##\ (vyavasthitaan.h) = situated\\
##dR^ishhTvaa##\ (dR\^{}ishhTvaa) = looking upon\\
##dhaartaraashhTraan.h##\ (dhaartaraashhTraan.h) = the sons of Dhritarashtra\\
##kapidhvajaH##\ (kapidhvajaH) = he whose flag was marked with Hanuman\\
##pravR^itte##\ (pravR\^{}itte) = while about to engage\\
##shastrasampaate##\ (shastrasampaate) = in releasing his arrows\\
##dhanuH##\ (dhanuH) = bow\\
##udyamya##\ (udyamya) = taking up\\
##paaNDavaH##\ (paaNDavaH) = the son of Pandu (Arjuna)\\
##hR^ishhiikeshaM##\ (hR\^{}ishhiikeshaM) = unto Lord KRishhNa\\
##tadaa##\ (tadaa) = at that time\\
##vaakyaM##\ (vaakyaM) = words\\
##idaM##\ (idaM) = these\\
##aaha##\ (aaha) = said\\
##mahiipate##\ (mahiipate) = O King.\\
##arjuna uvaacha##\ (arjuna uvaacha) = Arjuna said\\
##senayoH##\ (senayoH) = of the armies\\
##ubhayoH##\ (ubhayoH) = both\\
##madhye##\ (madhye) = between\\
##rathaM##\ (rathaM) = the chariot\\
##sthaapaya##\ (sthaapaya) = please keep\\
##me##\ (me) = my\\
##achyuta##\ (achyuta) = O infallible one\\
##yaavat.h##\ (yaavat.h) = as long as\\
##etaan.h##\ (etaan.h) = all these\\
##niriikshe##\ (niriikshe) = may look upon\\
##ahaM##\ (ahaM) = I\\
##yoddhukaamaan.h##\ (yoddhukaamaan.h) = desiring to fight\\
##avasthitaan.h##\ (avasthitaan.h) = arrayed on the battlefield\\
##kaiH##\ (kaiH) = with whom\\
##mayaa##\ (mayaa) = by me\\
##saha##\ (saha) = together\\
##yoddhavyaM##\ (yoddhavyaM) = have to fight\\
##asmin.h##\ (asmin.h) = in this\\
##raNa##\ (raNa) = strife\\
##samudyame##\ (samudyame) = in the attempt.\\
##yotsyamaanaan.h##\ (yotsyamaanaan.h) = those who will be fighting\\
##avekshe##\ (avekshe) = let me see\\
##ahaM##\ (ahaM) = I\\
##ye##\ (ye) = who\\
##ete##\ (ete) = those\\
##atra##\ (atra) = here\\
##samaagataaH##\ (samaagataaH) = assembled\\
##dhaartaraashhTrasya##\ (dhaartaraashhTrasya) = for the son of Dhritarashtra\\
##durbuddheH##\ (durbuddheH) = evil-minded\\
##yuddhe##\ (yuddhe) = in the fight\\
##priya##\ (priya) = well\\
##chikiirshhavaH##\ (chikiirshhavaH) = wishing.\\
##saJNjaya uvaacha##\ (saJNjaya uvaacha) = Sanjaya said\\
##evaM##\ (evaM) = thus\\
##uktaH##\ (uktaH) = addressed\\
##hR^ishhiikeshaH##\ (hR\^{}ishhiikeshaH) = Lord KRishhNa\\
##guDaakeshena##\ (guDaakeshena) = by Arjuna\\
##bhaarata##\ (bhaarata) = O descendant of Bharata\\
##senayoH##\ (senayoH) = of the armies\\
##ubhayoH##\ (ubhayoH) = both\\
##madhye##\ (madhye) = in the midst\\
##sthaapayitvaa##\ (sthaapayitvaa) = placing\\
##rathottamaM##\ (rathottamaM) = the finest chariot.\\
##bhiishhma##\ (bhiishhma) = Grandfather Bhishma\\
##droNa##\ (droNa) = the teacher Drona\\
##pramukhataH##\ (pramukhataH) = in front of\\
##sarveshhaaM##\ (sarveshhaaM) = all\\
##cha##\ (cha) = also\\
##mahiikshitaaM##\ (mahiikshitaaM) = chiefs of the world\\
##uvaacha##\ (uvaacha) = said\\
##paartha##\ (paartha) = O son of Pritha\\
##pashya##\ (pashya) = just behold\\
##etaan.h##\ (etaan.h) = all of them\\
##samavetaan.h##\ (samavetaan.h) = assembled\\
##kuruun.h##\ (kuruun.h) = the members of the Kuru dynasty\\
##iti##\ (iti) = thus.\\
##tatra##\ (tatra) = there\\
##apashyat.h##\ (apashyat.h) = he could see\\
##sthitaan.h##\ (sthitaan.h) = standing\\
##paarthaH##\ (paarthaH) = Arjuna\\
##pitR^in.h##\ (pitR\^{}in.h) = fathers\\
##atha##\ (atha) = also\\
##pitaamahaan.h##\ (pitaamahaan.h) = grandfathers\\
##aachaaryaan.h##\ (aachaaryaan.h) = teachers\\
##maatulaan.h##\ (maatulaan.h) = maternal uncles\\
##bhraatR^in.h##\ (bhraatR\^{}in.h) = brothers\\
##putraan.h##\ (putraan.h) = sons\\
##pautraan.h##\ (pautraan.h) = grandsons\\
##sakhiin.h##\ (sakhiin.h) = friends\\
##tathaa##\ (tathaa) = too\\
##shvashuraan.h##\ (shvashuraan.h) = fathers-in-law\\
##suhR^idaH##\ (suhR\^{}idaH) = well-wishers\\
##cha##\ (cha) = also\\
##eva##\ (eva) = certainly\\
##senayoH##\ (senayoH) = of the armies\\
##ubhayoH##\ (ubhayoH) = of both parties\\
##api##\ (api) = including.\\
##taan.h##\ (taan.h) = all of them\\
##samiikshya##\ (samiikshya) = after seeing\\
##saH##\ (saH) = he\\
##kaunteyaH##\ (kaunteyaH) = the son of Kunti\\
##sarvaan.h##\ (sarvaan.h) = all kinds of\\
##bandhuun.h##\ (bandhuun.h) = relatives\\
##avasthitaan.h##\ (avasthitaan.h) = situated\\
##kR^ipayaa##\ (kR\^{}ipayaa) = by compassion\\
##parayaa##\ (parayaa) = of a high grade\\
##aavishhTaH##\ (aavishhTaH) = overwhelmed\\
##vishhiidan.h##\ (vishhiidan.h) = while lamenting\\
##idaM##\ (idaM) = thus\\
##abraviit.h##\ (abraviit.h) = spoke.\\
##arjuna uvaacha##\ (arjuna uvaacha) = Arjuna said\\
##dR^ishhTvaa##\ (dR\^{}ishhTvaa) = after seeing\\
##imaM##\ (imaM) = all these\\
##svajanaM##\ (svajanaM) = kinsmen\\
##kR^ishhNa##\ (kR\^{}ishhNa) = O KRishhNa\\
##yuyutsuM##\ (yuyutsuM) = all in a fighting spirit\\
##samupasthitaM##\ (samupasthitaM) = present\\
##siidanti##\ (siidanti) = are quivering\\
##mama##\ (mama) = my\\
##gaatraaNi##\ (gaatraaNi) = limbs of the body\\
##mukhaM##\ (mukhaM) = mouth\\
##cha##\ (cha) = also\\
##parishushhyati##\ (parishushhyati) = is drying up.\\
##vepathuH##\ (vepathuH) = trembling of the body\\
##cha##\ (cha) = also\\
##shariire##\ (shariire) = on the body\\
##me##\ (me) = my\\
##romaharshhaH##\ (romaharshhaH) = standing of hair on end\\
##cha##\ (cha) = also\\
##jaayate##\ (jaayate) = is taking place\\
##gaaNDiivaM##\ (gaaNDiivaM) = the bow of Arjuna\\
##stra.nsate##\ (stra.nsate) = is slipping\\
##hastaat.h##\ (hastaat.h) = from the hand\\
##tvak.h##\ (tvak.h) = skin\\
##cha##\ (cha) = also\\
##eva##\ (eva) = certainly\\
##paridahyate##\ (paridahyate) = is burning.\\
##na##\ (na) = nor\\
##cha##\ (cha) = also\\
##shaknomi##\ (shaknomi) = am I able\\
##avasthaatuM##\ (avasthaatuM) = to stay\\
##bhramati##\ (bhramati) = forgetting\\
##iva##\ (iva) = as\\
##cha##\ (cha) = and\\
##me##\ (me) = my\\
##manaH##\ (manaH) = mind\\
##nimittaani##\ (nimittaani) = causes\\
##cha##\ (cha) = also\\
##pashyaami##\ (pashyaami) = I see\\
##vipariitaani##\ (vipariitaani) = just the opposite\\
##keshava##\ (keshava) = O killer of the demon Kesi (KRishhNa).\\
##na##\ (na) = nor\\
##cha##\ (cha) = also\\
##shreyaH##\ (shreyaH) = good\\
##anupashyaami##\ (anupashyaami) = do I foresee\\
##hatvaa##\ (hatvaa) = by killing\\
##svajanaM##\ (svajanaM) = own kinsmen\\
##aahave##\ (aahave) = in the fight\\
##na##\ (na) = nor\\
##kaaN^kshe##\ (kaaN\^{}kshe) = do I desire\\
##vijayaM##\ (vijayaM) = victory\\
##kR^ishhNa##\ (kR\^{}ishhNa) = O KRishhNa\\
##na##\ (na) = nor\\
##cha##\ (cha) = also\\
##raajyaM##\ (raajyaM) = kingdom\\
##sukhaani##\ (sukhaani) = happiness thereof\\
##cha##\ (cha) = also.\\
##kiM##\ (kiM) = what use\\
##naH##\ (naH) = to us\\
##raajyena##\ (raajyena) = is the kingdom\\
##govinda##\ (govinda) = O KRishhNa\\
##kiM##\ (kiM) = what\\
##bhogaiH##\ (bhogaiH) = enjoyment\\
##jiivitena##\ (jiivitena) = living\\
##vaa##\ (vaa) = either\\
##yeshhaaM##\ (yeshhaaM) = of whom\\
##arthe##\ (arthe) = for the sake\\
##kaaN^kshitaM##\ (kaaN\^{}kshitaM) = is desired\\
##naH##\ (naH) = by us\\
##raajyaM##\ (raajyaM) = kingdom\\
##bhogaaH##\ (bhogaaH) = material enjoyment\\
##sukhaani##\ (sukhaani) = all happiness\\
##cha##\ (cha) = also\\
##te##\ (te) = all of them\\
##ime##\ (ime) = these\\
##avasthitaaH##\ (avasthitaaH) = situated\\
##yuddhe##\ (yuddhe) = on this battlefield\\
##praaNaan.h##\ (praaNaan.h) = lives\\
##tyaktvaa##\ (tyaktvaa) = giving up\\
##dhanaani##\ (dhanaani) = riches\\
##cha##\ (cha) = also\\
##aachaaryaaH##\ (aachaaryaaH) = teachers\\
##pitaraH##\ (pitaraH) = fathers\\
##putraaH##\ (putraaH) = sons\\
##tathaa##\ (tathaa) = as well as\\
##eva##\ (eva) = certainly\\
##cha##\ (cha) = also\\
##pitaamahaaH##\ (pitaamahaaH) = grandfathers\\
##maatulaaH##\ (maatulaaH) = maternal uncles\\
##shvashuuraaH##\ (shvashuuraaH) = fathers-in-law\\
##pautraaH##\ (pautraaH) = grandsons\\
##shyaalaaH##\ (shyaalaaH) = brothers-in-law\\
##sambandhinaH##\ (sambandhinaH) = relatives\\
##tathaa##\ (tathaa) = as well as\\
##etaan.h##\ (etaan.h) = all these\\
##na##\ (na) = never\\
##hantuM##\ (hantuM) = to kill\\
##ichchhaami##\ (ichchhaami) = do I wish\\
##ghnataH##\ (ghnataH) = being killed\\
##api##\ (api) = even\\
##madhusuudana##\ (madhusuudana) = O killer of the demon Madhu (KRishhNa)\\
##api##\ (api) = even if\\
##trailokya##\ (trailokya) = of the three worlds\\
##raajyasya##\ (raajyasya) = for the kingdom\\
##hetoH##\ (hetoH) = in exchange\\
##kim nu##\ (kim nu) = what to speak of\\
##mahiikR^ite##\ (mahiikR\^{}ite) = for the sake of the earth\\
##nihatya##\ (nihatya) = by killing\\
##dhaartaraashhTraan.h##\ (dhaartaraashhTraan.h) = the sons of Dhritarashtra\\
##naH##\ (naH) = our\\
##kaa##\ (kaa) = what\\
##priitiH##\ (priitiH) = pleasure\\
##syaat.h##\ (syaat.h) = will there be\\
##janaardana##\ (janaardana) = O maintainer of all living entities.\\
##paapaM##\ (paapaM) = vices\\
##eva##\ (eva) = certainly\\
##aashrayet.h##\ (aashrayet.h) = must come upon\\
##asmaan.h##\ (asmaan.h) = us\\
##hatvaa##\ (hatvaa) = by killing\\
##etaan.h##\ (etaan.h) = all these\\
##aatataayinaH##\ (aatataayinaH) = aggressors\\
##tasmaat.h##\ (tasmaat.h) = therefore\\
##na##\ (na) = never\\
##aarhaaH##\ (aarhaaH) = deserving\\
##vayaM##\ (vayaM) = we\\
##hantuM##\ (hantuM) = to kill\\
##dhaartaraashhTraan.h##\ (dhaartaraashhTraan.h) = the sons of Dhritarashtra\\
##sabaandhavaan.h##\ (sabaandhavaan.h) = along with friends\\
##svajanaM##\ (svajanaM) = kinsmen\\
##hi##\ (hi) = certainly\\
##kathaM##\ (kathaM) = how\\
##hatvaa##\ (hatvaa) = by killing\\
##sukhinaH##\ (sukhinaH) = happy\\
##syaama##\ (syaama) = will we become\\
##maadhava##\ (maadhava) = O KRishhNa, husband of the goddess of fortune.\\
##yadi##\ (yadi) = if\\
##api##\ (api) = even\\
##ete##\ (ete) = they\\
##na##\ (na) = do not\\
##pashyanti##\ (pashyanti) = see\\
##lobha##\ (lobha) = by greed\\
##upahata##\ (upahata) = overpowered\\
##chetasaH##\ (chetasaH) = their hearts\\
##kulakshaya##\ (kulakshaya) = in killing the family\\
##kR^itaM##\ (kR\^{}itaM) = done\\
##doshhaM##\ (doshhaM) = fault\\
##mitradrohe##\ (mitradrohe) = in quarreling with friends\\
##cha##\ (cha) = also\\
##paatakaM##\ (paatakaM) = sinful reactions\\
##kathaM##\ (kathaM) = why\\
##na##\ (na) = should not\\
##GYeyaM##\ (GYeyaM) = be known\\
##asmaabhiH##\ (asmaabhiH) = by us\\
##paapaat.h##\ (paapaat.h) = from sins\\
##asmaat.h##\ (asmaat.h) = these\\
##nivartituM##\ (nivartituM) = to cease\\
##kulakshaya##\ (kulakshaya) = in the destruction of a dynasty\\
##kR^itaM##\ (kR\^{}itaM) = done\\
##doshhaM##\ (doshhaM) = crime\\
##prapashyadbhiH##\ (prapashyadbhiH) = by those who can see\\
##janaardana##\ (janaardana) = O KRishhNa.\\
##kulakshaye##\ (kulakshaye) = in destroying the family\\
##praNashyanti##\ (praNashyanti) = become vanquished\\
##kuladharmaaH##\ (kuladharmaaH) = the family traditions\\
##sanaatanaaH##\ (sanaatanaaH) = eternal\\
##dharme##\ (dharme) = religion\\
##nashhTe##\ (nashhTe) = being destroyed\\
##kulaM##\ (kulaM) = family\\
##kR^itsnaM##\ (kR\^{}itsnaM) = whole\\
##adharmaH##\ (adharmaH) = irreligion\\
##abhibhavati##\ (abhibhavati) = transforms\\
##uta##\ (uta) = it is said.\\
##adharma##\ (adharma) = irreligion\\
##abhibhavaat.h##\ (abhibhavaat.h) = having become predominant\\
##kR^ishhNa##\ (kR\^{}ishhNa) = O KRishhNa\\
##pradushhyanti##\ (pradushhyanti) = become polluted\\
##kulastriyaH##\ (kulastriyaH) = family ladies\\
##striishhu##\ (striishhu) = by the womanhood\\
##dushhTaasu##\ (dushhTaasu) = being so polluted\\
##vaarshhNeya##\ (vaarshhNeya) = O descendant of VRishhNi\\
##jaayate##\ (jaayate) = comes into being\\
##varNasaN^karaH##\ (varNasaN\^{}karaH) = unwanted progeny.\\
##saN^karaH##\ (saN\^{}karaH) = such unwanted children\\
##narakaaya##\ (narakaaya) = make for hellish life\\
##eva##\ (eva) = certainly\\
##kulaghnaanaaM##\ (kulaghnaanaaM) = for those who are killers of the family\\
##kulasya##\ (kulasya) = for the family\\
##cha##\ (cha) = also\\
##patanti##\ (patanti) = fall down\\
##pitaraH##\ (pitaraH) = forefathers\\
##hi##\ (hi) = certainly\\
##eshhaaM##\ (eshhaaM) = of them\\
##lupta##\ (lupta) = stopped\\
##piNDa##\ (piNDa) = of offerings of food\\
##udaka##\ (udaka) = and water\\
##kriyaaH##\ (kriyaaH) = performances.\\
##doshhaiH##\ (doshhaiH) = by such faults\\
##etaiH##\ (etaiH) = all these\\
##kulaghnaanaaM##\ (kulaghnaanaaM) = of the destroyers of the family\\
##varNasaN^kara##\ (varNasaN\^{}kara) = of unwanted children\\
##kaarakaiH##\ (kaarakaiH) = which are causes\\
##utsaadyante##\ (utsaadyante) = are devastated\\
##jaatidharmaaH##\ (jaatidharmaaH) = community projects\\
##kuladharmaaH##\ (kuladharmaaH) = family traditions\\
##cha##\ (cha) = also\\
##shaashvataaH##\ (shaashvataaH) = eternal.\\
##utsanna##\ (utsanna) = spoiled\\
##kuladharmaaNaaM##\ (kuladharmaaNaaM) = of those who have the family traditions\\
##manushhyaaNaaM##\ (manushhyaaNaaM) = of such men\\
##janaardana##\ (janaardana) = O KRishhNa\\
##narake##\ (narake) = in hell\\
##niyataM##\ (niyataM) = always\\
##vaasaH##\ (vaasaH) = residence\\
##bhavati##\ (bhavati) = it so becomes\\
##iti##\ (iti) = thus\\
##anushushruma##\ (anushushruma) = I have heard by disciplic succession.\\
##aho##\ (aho) = alas\\
##bata##\ (bata) = how strange it is\\
##mahat.h##\ (mahat.h) = great\\
##paapaM##\ (paapaM) = sins\\
##kartuM##\ (kartuM) = to perform\\
##vyavaasitaaH##\ (vyavaasitaaH) = have decided\\
##vayaM##\ (vayaM) = we\\
##yat.h##\ (yat.h) = because\\
##raajyasukhalobhena##\ (raajyasukhalobhena) = driven by greed for royal happiness\\
##hantuM##\ (hantuM) = to kill\\
##svajanaM##\ (svajanaM) = kinsmen\\
##udyataaH##\ (udyataaH) = trying.\\
##yadi##\ (yadi) = even if\\
##maaM##\ (maaM) = me\\
##apratiikaaraM##\ (apratiikaaraM) = without being resistant\\
##ashastraM##\ (ashastraM) = without being fully equipped\\
##shastrapaaNayaH##\ (shastrapaaNayaH) = those with weapons in hand\\
##dhaartaraashhTraaH##\ (dhaartaraashhTraaH) = the sons of Dhritarashtra\\
##raNe##\ (raNe) = on the battlefield\\
##hanyuH##\ (hanyuH) = may kill\\
##tat.h##\ (tat.h) = that\\
##me##\ (me) = for me\\
##kshemataraM##\ (kshemataraM) = better\\
##bhavet.h##\ (bhavet.h) = would be.\\
##saJNjaya uvaacha##\ (saJNjaya uvaacha) = Sanjaya said\\
##evaM##\ (evaM) = thus\\
##uktvaa##\ (uktvaa) = saying\\
##arjunaH##\ (arjunaH) = Arjuna\\
##saN^khye##\ (saN\^{}khye) = in the battlefield\\
##ratha##\ (ratha) = of the chariot\\
##upasthe##\ (upasthe) = on the seat\\
##upavishat.h##\ (upavishat.h) = sat down again\\
##visR^ijya##\ (visR\^{}ijya) = putting aside\\
##sasharaM##\ (sasharaM) = along with arrows\\
##chaapaM##\ (chaapaM) = the bow\\
##shoka##\ (shoka) = by lamentation\\
##sa.nvigna##\ (sa.nvigna) = distressed\\
##maanasaH##\ (maanasaH) = within the mind.\\
\medskip
       End of 1\.46  \medskip\hrule\medskip
##saJNjaya uvaacha##\ (saJNjaya uvaacha) = Sanjaya said\\
##taM##\ (taM) = unto Arjuna\\
##tathaa##\ (tathaa) = thus\\
##kR^ipayaa##\ (kR\^{}ipayaa) = by compassion\\
##aavishhTaM##\ (aavishhTaM) = overwhelmed\\
##ashruupuurNaakula##\ (ashruupuurNaakula) = full of tears\\
##iikshaNaM##\ (iikshaNaM) = eyes\\
##vishhiidantaM##\ (vishhiidantaM) = lamenting\\
##idaM##\ (idaM) = these\\
##vaakyaM##\ (vaakyaM) = words\\
##uvaacha##\ (uvaacha) = said\\
##madhusuudanaH##\ (madhusuudanaH) = the killer of Madhu.\\
##shriibhagavaanuvaacha##\ (shriibhagavaanuvaacha) = the Supreme Personality of Godhead said\\
##kutaH##\ (kutaH) = wherefrom\\
##tvaa##\ (tvaa) = unto you\\
##kashmalaM##\ (kashmalaM) = dirtiness\\
##idaM##\ (idaM) = this lamentation\\
##vishhame##\ (vishhame) = in this hour of crisis\\
##samupasthitaM##\ (samupasthitaM) = arrived\\
##anaarya##\ (anaarya) = persons who do not know the value of life\\
##jushhTaM##\ (jushhTaM) = practiced by\\
##asvargyaM##\ (asvargyaM) = which does not lead to higher planets\\
##akiirti##\ (akiirti) = infamy\\
##karaM##\ (karaM) = the cause of\\
##arjuna##\ (arjuna) = O Arjuna.\\
##klaibyaM##\ (klaibyaM) = impotence\\
##maa sma##\ (maa sma) = do not\\
##gamaH##\ (gamaH) = take to\\
##paartha##\ (paartha) = O son of Pritha\\
##na##\ (na) = never\\
##etat.h##\ (etat.h) = this\\
##tvayi##\ (tvayi) = unto you\\
##upapadyate##\ (upapadyate) = is befitting\\
##kshudraM##\ (kshudraM) = petty\\
##hR^idaya##\ (hR\^{}idaya) = of the heart\\
##daurbalyaM##\ (daurbalyaM) = weakness\\
##tyaktvaa##\ (tyaktvaa) = giving up\\
##uttishhTha##\ (uttishhTha) = get up\\
##para.ntapa##\ (para.ntapa) = O chastiser of the enemies.\\
##arjuna uvaacha##\ (arjuna uvaacha) = Arjuna said\\
##kathaM##\ (kathaM) = how\\
##bhiishhmaM##\ (bhiishhmaM) = Bhishma\\
##ahaM##\ (ahaM) = I\\
##saaN^khye##\ (saaN\^{}khye) = in the fight\\
##droNaM##\ (droNaM) = Drona\\
##cha##\ (cha) = also\\
##madhusuudana##\ (madhusuudana) = O killer of Madhu\\
##ishhubhiH##\ (ishhubhiH) = with arrows\\
##pratiyotsyaami##\ (pratiyotsyaami) = shall counterattack\\
##puujaarhau##\ (puujaarhau) = those who are worshipable\\
##arisuudana##\ (arisuudana) = O killer of the enemies.\\
##gurun.h##\ (gurun.h) = the superiors\\
##ahatvaa##\ (ahatvaa) = not killing\\
##hi##\ (hi) = certainly\\
##mahaanubhavaan.h##\ (mahaanubhavaan.h) = great souls\\
##shreyaH##\ (shreyaH) = it is better\\
##bhoktuM##\ (bhoktuM) = to enjoy life\\
##bhaikshyaM##\ (bhaikshyaM) = by begging\\
##api##\ (api) = even\\
##iha##\ (iha) = in this life\\
##loke##\ (loke) = in this world\\
##hatvaa##\ (hatvaa) = killing\\
##artha##\ (artha) = gain\\
##kaamaan.h##\ (kaamaan.h) = desiring\\
##tu##\ (tu) = but\\
##gurun.h##\ (gurun.h) = superiors\\
##iha##\ (iha) = in this world\\
##eva##\ (eva) = certainly\\
##bhuJNjiiya##\ (bhuJNjiiya) = one has to enjoy\\
##bhogaan.h##\ (bhogaan.h) = enjoyable things\\
##rudhira##\ (rudhira) = blood\\
##pradigdhaan.h##\ (pradigdhaan.h) = tainted with.\\
##na##\ (na) = nor\\
##cha##\ (cha) = also\\
##etat.h##\ (etat.h) = this\\
##vidmaH##\ (vidmaH) = do we know\\
##katarat.h##\ (katarat.h) = which\\
##naH##\ (naH) = for us\\
##gariiyaH##\ (gariiyaH) = better\\
##yadvaa##\ (yadvaa) = whether\\
##jayema##\ (jayema) = we may conquer\\
##yadi##\ (yadi) = if\\
##vaa##\ (vaa) = or\\
##naH##\ (naH) = us\\
##jayeyuH##\ (jayeyuH) = they conquer\\
##yaan.h##\ (yaan.h) = those who\\
##eva##\ (eva) = certainly\\
##hatvaa##\ (hatvaa) = by killing\\
##na##\ (na) = never\\
##jijiivishhaamaH##\ (jijiivishhaamaH) = we would want to live\\
##te##\ (te) = all of them\\
##avasthitaaH##\ (avasthitaaH) = are situated\\
##pramukhe##\ (pramukhe) = in the front\\
##dhaartaraashhTraaH##\ (dhaartaraashhTraaH) = the sons of Dhritarashtra.\\
##kaarpaNya##\ (kaarpaNya) = of miserliness\\
##doshha##\ (doshha) = by the weakness\\
##upahata##\ (upahata) = being afflicted\\
##svabhaavaH##\ (svabhaavaH) = characteristics\\
##pR^ichchhaami##\ (pR\^{}ichchhaami) = I am asking\\
##tvaaM##\ (tvaaM) = unto You\\
##dharma##\ (dharma) = religion\\
##sammuuDha##\ (sammuuDha) = bewildered\\
##chetaaH##\ (chetaaH) = in heart\\
##yat.h##\ (yat.h) = what\\
##shreyaH##\ (shreyaH) = all-good\\
##syaat.h##\ (syaat.h) = may be\\
##nishchitaM##\ (nishchitaM) = confidently\\
##bruuhi##\ (bruuhi) = tell\\
##tat.h##\ (tat.h) = that\\
##me##\ (me) = unto me\\
##shishhyaH##\ (shishhyaH) = disciple\\
##te##\ (te) = Your\\
##ahaM##\ (ahaM) = I am\\
##shaadhi##\ (shaadhi) = just instruct\\
##maaM##\ (maaM) = me\\
##tvaaM##\ (tvaaM) = unto You\\
##prapannaM##\ (prapannaM) = surrendered.\\
##na##\ (na) = do not\\
##hi##\ (hi) = certainly\\
##prapashyaami##\ (prapashyaami) = I see\\
##mama##\ (mama) = my\\
##apanudyaat.h##\ (apanudyaat.h) = can drive away\\
##yat.h##\ (yat.h) = that which\\
##shokaM##\ (shokaM) = lamentation\\
##uchchhoshhaNaM##\ (uchchhoshhaNaM) = drying up\\
##indriyaaNaaM##\ (indriyaaNaaM) = of the senses\\
##avaapya##\ (avaapya) = achieving\\
##bhumau##\ (bhumau) = on the earth\\
##asapatnaM##\ (asapatnaM) = without rival\\
##R^iddhaM##\ (R\^{}iddhaM) = prosperous\\
##raajyaM##\ (raajyaM) = kingdom\\
##suraaNaaM##\ (suraaNaaM) = of the demigods\\
##api##\ (api) = even\\
##cha##\ (cha) = also\\
##aadhipatyaM##\ (aadhipatyaM) = supremacy.\\
##saJNjaya uvaacha##\ (saJNjaya uvaacha) = Sanjaya said\\
##evaM##\ (evaM) = thus\\
##uktvaa##\ (uktvaa) = speaking\\
##hR^ishhiikeshaM##\ (hR\^{}ishhiikeshaM) = unto KRishhNa, the master of the senses\\
##guDaakeshaH##\ (guDaakeshaH) = Arjuna, the master of curbing ignorance\\
##parantapaH##\ (parantapaH) = the chastiser of the enemies\\
##na yotsye##\ (na yotsye) = I shall not fight\\
##iti##\ (iti) = thus\\
##govindaM##\ (govindaM) = unto KRishhNa, the giver of pleasure to the senses\\
##uktvaa##\ (uktvaa) = saying\\
##tushhNiM##\ (tushhNiM) = silent\\
##babhuuva##\ (babhuuva) = became\\
##ha##\ (ha) = certainly.\\
##taM##\ (taM) = unto him\\
##uvaacha##\ (uvaacha) = said\\
##hR^ishhiikeshaH##\ (hR\^{}ishhiikeshaH) = the master of the senses, KRishhNa\\
##prahasan.h##\ (prahasan.h) = smiling\\
##iva##\ (iva) = like that\\
##bhaarata##\ (bhaarata) = O Dhritarashtra, descendant of Bharata\\
##senayoH##\ (senayoH) = of the armies\\
##ubhayoH##\ (ubhayoH) = of both parties\\
##madhye##\ (madhye) = between\\
##vishhiidantaM##\ (vishhiidantaM) = unto the lamenting one\\
##idaM##\ (idaM) = the following\\
##vachaH##\ (vachaH) = words.\\
##shriibhagavaanuvaacha##\ (shriibhagavaanuvaacha) = the Supreme Personality of Godhead said\\
##ashochyaan.h##\ (ashochyaan.h) = not worthy of lamentation\\
##anvashochaH##\ (anvashochaH) = you are lamenting\\
##tvaM##\ (tvaM) = you\\
##praGYaavaadaan.h##\ (praGYaavaadaan.h) = learned talks\\
##cha##\ (cha) = also\\
##bhaashhase##\ (bhaashhase) = speaking\\
##gata##\ (gata) = lost\\
##asuun.h##\ (asuun.h) = life\\
##agata##\ (agata) = not past\\
##asuun.h##\ (asuun.h) = life\\
##cha##\ (cha) = also\\
##na##\ (na) = never\\
##anushochanti##\ (anushochanti) = lament\\
##paNDitaaH##\ (paNDitaaH) = the learned.\\
##na##\ (na) = never\\
##tu##\ (tu) = but\\
##eva##\ (eva) = certainly\\
##ahaM##\ (ahaM) = I\\
##jaatu##\ (jaatu) = at any time\\
##na##\ (na) = did not\\
##aasaM##\ (aasaM) = exist\\
##na##\ (na) = not\\
##tvaM##\ (tvaM) = you\\
##na##\ (na) = not\\
##ime##\ (ime) = all these\\
##janaadhipaH##\ (janaadhipaH) = kings\\
##na##\ (na) = never\\
##cha##\ (cha) = also\\
##eva##\ (eva) = certainly\\
##na##\ (na) = not\\
##bhavishhyaamaH##\ (bhavishhyaamaH) = shall exist\\
##sarve vayaM##\ (sarve vayaM) = all of us\\
##ataH paraM##\ (ataH paraM) = hereafter.\\
##dehiinaH##\ (dehiinaH) = of the embodied\\
##asmin.h##\ (asmin.h) = in this\\
##yathaa##\ (yathaa) = as\\
##dehe##\ (dehe) = in the body\\
##kaumaaraM##\ (kaumaaraM) = boyhood\\
##yauvanaM##\ (yauvanaM) = youth\\
##jaraa##\ (jaraa) = old age\\
##tathaa##\ (tathaa) = similarly\\
##dehaantara##\ (dehaantara) = of transference of the body\\
##praaptiH##\ (praaptiH) = achievement\\
##dhiiraH##\ (dhiiraH) = the sober\\
##tatra##\ (tatra) = thereupon\\
##na##\ (na) = never\\
##muhyati##\ (muhyati) = is deluded.\\
##maatraasparshaH##\ (maatraasparshaH) = sensory perception\\
##tu##\ (tu) = only\\
##kaunteya##\ (kaunteya) = O son of Kunti\\
##shiita##\ (shiita) = winter\\
##ushhNa##\ (ushhNa) = summer\\
##sukha##\ (sukha) = happiness\\
##duHkha##\ (duHkha) = and pain\\
##daaH##\ (daaH) = giving\\
##aagama##\ (aagama) = appearing\\
##apaayinaH##\ (apaayinaH) = disappearing\\
##anityaH##\ (anityaH) = nonpermanent\\
##taan.h##\ (taan.h) = all of them\\
##titikshasva##\ (titikshasva) = just try to tolerate\\
##bhaarata##\ (bhaarata) = O descendant of the Bharata dynasty.\\
##yaM##\ (yaM) = one to whom\\
##hi##\ (hi) = certainly\\
##na##\ (na) = never\\
##vyathayanti##\ (vyathayanti) = are distressing\\
##ete##\ (ete) = all these\\
##purushhaM##\ (purushhaM) = to a person\\
##purushharshhabha##\ (purushharshhabha) = O best among men\\
##sama##\ (sama) = unaltered\\
##duHkha##\ (duHkha) = in distress\\
##sukhaM##\ (sukhaM) = and happiness\\
##dhiiraM##\ (dhiiraM) = patient\\
##saH##\ (saH) = he\\
##amR^itattvaaya##\ (amR\^{}itattvaaya) = for liberation\\
##kalpate##\ (kalpate) = is considered eligible.\\
##na##\ (na) = never\\
##asataH##\ (asataH) = of the nonexistent\\
##vidyate##\ (vidyate) = there is\\
##bhaavaH##\ (bhaavaH) = endurance\\
##na##\ (na) = never\\
##abhaavaH##\ (abhaavaH) = changing quality\\
##vidyate##\ (vidyate) = there is\\
##sataH##\ (sataH) = of the eternal\\
##ubhayoH##\ (ubhayoH) = of the two\\
##api##\ (api) = verily\\
##dR^ishhTaH##\ (dR\^{}ishhTaH) = observed\\
##antaH##\ (antaH) = conclusion\\
##tu##\ (tu) = indeed\\
##anayoH##\ (anayoH) = of them\\
##tattva##\ (tattva) = of the truth\\
##darshibhiH##\ (darshibhiH) = by the seers.\\
##avinaashi##\ (avinaashi) = imperishable\\
##tu##\ (tu) = but\\
##tat.h##\ (tat.h) = that\\
##viddhi##\ (viddhi) = know it\\
##yena##\ (yena) = by whom\\
##sarvaM##\ (sarvaM) = all of the body\\
##idaM##\ (idaM) = this\\
##tataM##\ (tataM) = pervaded\\
##vinaashaM##\ (vinaashaM) = destruction\\
##avyayasya##\ (avyayasya) = of the imperishable\\
##asya##\ (asya) = of it\\
##na kashchit.h##\ (na kashchit.h) = no one\\
##kartuM##\ (kartuM) = to do\\
##arhati##\ (arhati) = is able.\\
##antavantaH##\ (antavantaH) = perishable\\
##ime##\ (ime) = all these\\
##dehaaH##\ (dehaaH) = material bodies\\
##nityasya##\ (nityasya) = eternal in existence\\
##uktaaH##\ (uktaaH) = are said\\
##shariiriNaH##\ (shariiriNaH) = of the embodied soul\\
##anaashinaH##\ (anaashinaH) = never to be destroyed\\
##aprameyasya##\ (aprameyasya) = immeasurable\\
##tasmaat.h##\ (tasmaat.h) = therefore\\
##yudhyasva##\ (yudhyasva) = fight\\
##bhaarata##\ (bhaarata) = O descendant of Bharata.\\
##yaH##\ (yaH) = anyone who\\
##enaM##\ (enaM) = this\\
##vetti##\ (vetti) = knows\\
##hantaaraM##\ (hantaaraM) = the killer\\
##yaH##\ (yaH) = anyone who\\
##cha##\ (cha) = also\\
##enaM##\ (enaM) = this\\
##manyate##\ (manyate) = thinks\\
##hataM##\ (hataM) = killed\\
##ubhau##\ (ubhau) = both\\
##tau##\ (tau) = they\\
##na##\ (na) = never\\
##vijaaniitaaH##\ (vijaaniitaaH) = are in knowledge\\
##na##\ (na) = never\\
##ayaM##\ (ayaM) = this\\
##hanti##\ (hanti) = kills\\
##na##\ (na) = nor\\
##hanyate##\ (hanyate) = is killed.\\
##na##\ (na) = never\\
##jaayate##\ (jaayate) = takes birth\\
##mriyate##\ (mriyate) = dies\\
##vaa##\ (vaa) = either\\
##kadaachit.h##\ (kadaachit.h) = at any time (past, present or future)\\
##na##\ (na) = never\\
##ayaM##\ (ayaM) = this\\
##bhuutvaa##\ (bhuutvaa) = having come into being\\
##bhavitaa##\ (bhavitaa) = will come to be\\
##vaa##\ (vaa) = or\\
##na##\ (na) = not\\
##bhuuyaH##\ (bhuuyaH) = or is again coming to be\\
##ajaH##\ (ajaH) = unborn\\
##nityaH##\ (nityaH) = eternal\\
##shaashvataH##\ (shaashvataH) = permanent\\
##ayaM##\ (ayaM) = this\\
##puraaNaH##\ (puraaNaH) = the oldest\\
##na##\ (na) = never\\
##hanyate##\ (hanyate) = is killed\\
##hanyamaane##\ (hanyamaane) = being killed\\
##shariire##\ (shariire) = the body.\\
##veda##\ (veda) = knows\\
##avinaashinaM##\ (avinaashinaM) = indestructible\\
##nityaM##\ (nityaM) = always existing\\
##yaH##\ (yaH) = one who\\
##enaM##\ (enaM) = this (soul)\\
##ajaM##\ (ajaM) = unborn\\
##avyayaM##\ (avyayaM) = immutable\\
##kathaM##\ (kathaM) = how\\
##saH##\ (saH) = that\\
##purushhaH##\ (purushhaH) = person\\
##paartha##\ (paartha) = O Partha (Arjuna)\\
##kaM##\ (kaM) = whom\\
##ghaatayati##\ (ghaatayati) = causes to hurt\\
##hanti##\ (hanti) = kills\\
##kaM##\ (kaM) = whom.\\
##vaasaa.nsi##\ (vaasaa.nsi) = garments\\
##jiirNaani##\ (jiirNaani) = old and worn out\\
##yathaa##\ (yathaa) = just as\\
##vihaaya##\ (vihaaya) = giving up\\
##navaani##\ (navaani) = new garments\\
##gR^ihNaati##\ (gR\^{}ihNaati) = does accept\\
##naraH##\ (naraH) = a man\\
##aparaaNi##\ (aparaaNi) = others\\
##tathaa##\ (tathaa) = in the same way\\
##shariiraaNi##\ (shariiraaNi) = bodies\\
##vihaaya##\ (vihaaya) = giving up\\
##jiirNaani##\ (jiirNaani) = old and useless\\
##anyaani##\ (anyaani) = different\\
##sa.nyaati##\ (sa.nyaati) = verily accepts\\
##navaani##\ (navaani) = new sets\\
##dehii##\ (dehii) = the embodied.\\
##na##\ (na) = never\\
##enaM##\ (enaM) = this soul\\
##chhindanti##\ (chhindanti) = can cut to pieces\\
##shastraaNi##\ (shastraaNi) = weapons\\
##na##\ (na) = never\\
##enaM##\ (enaM) = this soul\\
##dahati##\ (dahati) = burns\\
##paavakaH##\ (paavakaH) = fire\\
##na##\ (na) = never\\
##cha##\ (cha) = also\\
##enaM##\ (enaM) = this soul\\
##kledayanti##\ (kledayanti) = moistens\\
##aapaH##\ (aapaH) = water\\
##na##\ (na) = never\\
##shoshhayati##\ (shoshhayati) = dries\\
##maarutaH##\ (maarutaH) = wind.\\
##achchhedyaH##\ (achchhedyaH) = unbreakable\\
##ayaM##\ (ayaM) = this soul\\
##adaahyaH##\ (adaahyaH) = unable to be burned\\
##ayaM##\ (ayaM) = this soul\\
##akledyaH##\ (akledyaH) = insoluble\\
##ashoshhyaH##\ (ashoshhyaH) = not able to be dried\\
##eva##\ (eva) = certainly\\
##cha##\ (cha) = and\\
##nityaH##\ (nityaH) = everlasting\\
##sarvagataH##\ (sarvagataH) = all-pervading\\
##sthaaNuH##\ (sthaaNuH) = unchangeable\\
##achalaH##\ (achalaH) = immovable\\
##ayaM##\ (ayaM) = this soul\\
##sanaatanaH##\ (sanaatanaH) = eternally the same.\\
##avyaktaH##\ (avyaktaH) = invisible\\
##ayaM##\ (ayaM) = this soul\\
##achintyaH##\ (achintyaH) = inconceivable\\
##ayaM##\ (ayaM) = this soul\\
##avikaaryaH##\ (avikaaryaH) = unchangeable\\
##ayaM##\ (ayaM) = this soul\\
##uchyate##\ (uchyate) = is said\\
##tasmaat.h##\ (tasmaat.h) = therefore\\
##evaM##\ (evaM) = like this\\
##viditvaa##\ (viditvaa) = knowing it well\\
##enaM##\ (enaM) = this soul\\
##na##\ (na) = do not\\
##anushochituM##\ (anushochituM) = to lament\\
##arhasi##\ (arhasi) = you deserve.\\
##atha##\ (atha) = if, however\\
##cha##\ (cha) = also\\
##enaM##\ (enaM) = this soul\\
##nityajaataM##\ (nityajaataM) = always born\\
##nityaM##\ (nityaM) = forever\\
##vaa##\ (vaa) = either\\
##manyase##\ (manyase) = you so think\\
##mR^itaM##\ (mR\^{}itaM) = dead\\
##tathaapi##\ (tathaapi) = still\\
##tvaM##\ (tvaM) = you\\
##mahaabaaho##\ (mahaabaaho) = O mighty-armed one\\
##na##\ (na) = never\\
##enaM##\ (enaM) = about the soul\\
##shochituM##\ (shochituM) = to lament\\
##arhasi##\ (arhasi) = deserve.\\
##jaatasya##\ (jaatasya) = of one who has taken his birth\\
##hi##\ (hi) = certainly\\
##dhruvaH##\ (dhruvaH) = a fact\\
##mR^ityuH##\ (mR\^{}ityuH) = death\\
##dhruvaM##\ (dhruvaM) = it is also a fact\\
##janma##\ (janma) = birth\\
##mR^itasya##\ (mR\^{}itasya) = of the dead\\
##cha##\ (cha) = also\\
##tasmaat.h##\ (tasmaat.h) = therefore\\
##aparihaarye##\ (aparihaarye) = of that which is unavoidable\\
##arthe##\ (arthe) = in the matter\\
##na##\ (na) = do not\\
##tvaM##\ (tvaM) = you\\
##shochituM##\ (shochituM) = to lament\\
##arhasi##\ (arhasi) = deserve.\\
##avyaktaadiini##\ (avyaktaadiini) = in the beginning unmanifested\\
##bhuutaanii##\ (bhuutaanii) = all that are created\\
##vyakta##\ (vyakta) = manifested\\
##madhyaani##\ (madhyaani) = in the middle\\
##bhaarata##\ (bhaarata) = O descendant of Bharata\\
##avyakta##\ (avyakta) = nonmanifested\\
##nidhanaani##\ (nidhanaani) = when vanquished\\
##eva##\ (eva) = it is all like that\\
##tatra##\ (tatra) = therefore\\
##kaa##\ (kaa) = what\\
##paridevanaa##\ (paridevanaa) = lamentation.\\
##aashcharyavat.h##\ (aashcharyavat.h) = as amazing\\
##pashyati##\ (pashyati) = sees\\
##kashchit.h##\ (kashchit.h) = someone\\
##enaM##\ (enaM) = this soul\\
##aashcharyavat.h##\ (aashcharyavat.h) = as amazing\\
##vadati##\ (vadati) = speaks of\\
##tathaa##\ (tathaa) = thus\\
##eva##\ (eva) = certainly\\
##cha##\ (cha) = also\\
##anyaH##\ (anyaH) = another\\
##aashcharyavat.h##\ (aashcharyavat.h) = similarly amazing\\
##cha##\ (cha) = also\\
##enaM##\ (enaM) = this soul\\
##anyaH##\ (anyaH) = another\\
##shR^iNoti##\ (shR\^{}iNoti) = hears of\\
##shrutvaa##\ (shrutvaa) = having heard\\
##api##\ (api) = even\\
##enaM##\ (enaM) = this soul\\
##veda##\ (veda) = knows\\
##na##\ (na) = never\\
##cha##\ (cha) = and\\
##eva##\ (eva) = certainly\\
##kashchit.h##\ (kashchit.h) = someone.\\
##dehii##\ (dehii) = the owner of the material body\\
##nityaM##\ (nityaM) = eternally\\
##avadhyaH##\ (avadhyaH) = cannot be killed\\
##ayaM##\ (ayaM) = this soul\\
##dehe##\ (dehe) = in the body\\
##sarvasya##\ (sarvasya) = of everyone\\
##bhaarata##\ (bhaarata) = O descendant of Bharata\\
##tasmaat.h##\ (tasmaat.h) = therefore\\
##sarvaaNi##\ (sarvaaNi) = all\\
##bhuutaani##\ (bhuutaani) = living entities (that are born)\\
##na##\ (na) = never\\
##tvaM##\ (tvaM) = you\\
##shochituM##\ (shochituM) = to lament\\
##arhasi##\ (arhasi) = deserve.\\
##svadharmaM##\ (svadharmaM) = one's own religious principles\\
##api##\ (api) = also\\
##cha##\ (cha) = indeed\\
##avekshya##\ (avekshya) = considering\\
##na##\ (na) = never\\
##vikampituM##\ (vikampituM) = to hesitate\\
##arhasi##\ (arhasi) = you deserve\\
##dharmyaat.h##\ (dharmyaat.h) = for religious principles\\
##hi##\ (hi) = indeed\\
##yuddhaat.h##\ (yuddhaat.h) = than fighting\\
##shreyaH##\ (shreyaH) = better engagement\\
##anyat.h##\ (anyat.h) = any other\\
##kshatriyasya##\ (kshatriyasya) = of the ksatriya\\
##na##\ (na) = does not\\
##vidyate##\ (vidyate) = exist.\\
##yadR^ichchhayaa##\ (yadR\^{}ichchhayaa) = by its own accord\\
##cha##\ (cha) = also\\
##upapannaM##\ (upapannaM) = arrived at\\
##svarga##\ (svarga) = of the heavenly planets\\
##dvaaraM##\ (dvaaraM) = door\\
##apaavR^itaM##\ (apaavR\^{}itaM) = wide open\\
##sukhinaH##\ (sukhinaH) = very happy\\
##kshatriyaaH##\ (kshatriyaaH) = the members of the royal order\\
##paartha##\ (paartha) = O son of Pritha\\
##labhante##\ (labhante) = do achieve\\
##yuddhaM##\ (yuddhaM) = war\\
##iidR^ishhaM##\ (iidR\^{}ishhaM) = like this.\\
##atha##\ (atha) = therefore\\
##chet.h##\ (chet.h) = if\\
##tvaM##\ (tvaM) = you\\
##imaM##\ (imaM) = this\\
##dharmyaM##\ (dharmyaM) = as a religious duty\\
##sa.ngraamaM##\ (sa.ngraamaM) = fighting\\
##na##\ (na) = do not\\
##karishhyasi##\ (karishhyasi) = perform\\
##tataH##\ (tataH) = then\\
##svadharmaM##\ (svadharmaM) = your religious duty\\
##kiirtiM##\ (kiirtiM) = reputation\\
##cha##\ (cha) = also\\
##hitvaa##\ (hitvaa) = losing\\
##paapaM##\ (paapaM) = sinful reaction\\
##avaapsyasi##\ (avaapsyasi) = will gain.\\
##akiirtiM##\ (akiirtiM) = infamy\\
##cha##\ (cha) = also\\
##api##\ (api) = over and above\\
##bhuutaani##\ (bhuutaani) = all people\\
##kathayishhyanti##\ (kathayishhyanti) = will speak\\
##te##\ (te) = of you\\
##avyayaM##\ (avyayaM) = forever\\
##sambhaavitasya##\ (sambhaavitasya) = for a respectable man\\
##cha##\ (cha) = also\\
##akiirtiH##\ (akiirtiH) = ill fame\\
##maraNaat.h##\ (maraNaat.h) = than death\\
##atirichyate##\ (atirichyate) = becomes more.\\
##bhayaat.h##\ (bhayaat.h) = out of fear\\
##raNaat.h##\ (raNaat.h) = from the battlefield\\
##uparataM##\ (uparataM) = ceased\\
##ma.nsyante##\ (ma.nsyante) = they will consider\\
##tvaaM##\ (tvaaM) = you\\
##mahaarathaaH##\ (mahaarathaaH) = the great generals\\
##yeshhaaM##\ (yeshhaaM) = for whom\\
##cha##\ (cha) = also\\
##tvaM##\ (tvaM) = you\\
##bahumataH##\ (bahumataH) = in great estimation\\
##bhuutvaa##\ (bhuutvaa) = having been\\
##yaasyasi##\ (yaasyasi) = you will go\\
##laaghavaM##\ (laaghavaM) = decreased in value.\\
##avaachya##\ (avaachya) = unkind\\
##vaadaan.h##\ (vaadaan.h) = fabricated words\\
##cha##\ (cha) = also\\
##bahuun.h##\ (bahuun.h) = many\\
##vadishhyanti##\ (vadishhyanti) = will say\\
##tava##\ (tava) = your\\
##ahitaaH##\ (ahitaaH) = enemies\\
##nindantaH##\ (nindantaH) = while vilifying\\
##tava##\ (tava) = your\\
##saamarthyaM##\ (saamarthyaM) = ability\\
##tataH##\ (tataH) = than that\\
##duHkhataraM##\ (duHkhataraM) = more painful\\
##nu##\ (nu) = of course\\
##kiM##\ (kiM) = what is there.\\
##hataH##\ (hataH) = being killed\\
##vaa##\ (vaa) = either\\
##praapsyasi##\ (praapsyasi) = you gain\\
##svargaM##\ (svargaM) = the heavenly kingdom\\
##jitvaa##\ (jitvaa) = by conquering\\
##vaa##\ (vaa) = or\\
##bhokshyase##\ (bhokshyase) = you enjoy\\
##mahiiM##\ (mahiiM) = the world\\
##tasmaat.h##\ (tasmaat.h) = therefore\\
##uttishhTha##\ (uttishhTha) = get up\\
##kaunteya##\ (kaunteya) = O son of Kunti\\
##yuddhaaya##\ (yuddhaaya) = to fight\\
##kR^ita##\ (kR\^{}ita) = determined\\
##nishchayaH##\ (nishchayaH) = in certainty.\\
##sukha##\ (sukha) = happiness\\
##duHkhe##\ (duHkhe) = and distress\\
##same##\ (same) = in equanimity\\
##kR^itvaa##\ (kR\^{}itvaa) = doing so\\
##laabhaalaabhau##\ (laabhaalaabhau) = both profit and loss\\
##jayaajayau##\ (jayaajayau) = both victory and defeat\\
##tataH##\ (tataH) = thereafter\\
##yuddhaaya##\ (yuddhaaya) = for the sake of fighting\\
##yujyasva##\ (yujyasva) = engage (fight)\\
##na##\ (na) = never\\
##evaM##\ (evaM) = in this way\\
##paapaM##\ (paapaM) = sinful reaction\\
##avaapsyasi##\ (avaapsyasi) = you will gain.\\
##eshhaa##\ (eshhaa) = all this\\
##te##\ (te) = unto you\\
##abhihitaa##\ (abhihitaa) = described\\
##saaN^khye##\ (saaN\^{}khye) = by analytical study\\
##buddhiH##\ (buddhiH) = intelligence\\
##yoge##\ (yoge) = in work without fruitive result\\
##tu##\ (tu) = but\\
##imaM##\ (imaM) = this\\
##shR^iNu##\ (shR\^{}iNu) = just hear\\
##bud.hdhyaa##\ (bud.hdhyaa) = by intelligence\\
##yuktaH##\ (yuktaH) = dovetailed\\
##yayaa##\ (yayaa) = by which\\
##paartha##\ (paartha) = O son of Pritha\\
##karmabandhaM##\ (karmabandhaM) = bondage of reaction\\
##prahaasyasi##\ (prahaasyasi) = you can be released from.\\
##na##\ (na) = there is not\\
##iha##\ (iha) = in this yoga\\
##abhikrama##\ (abhikrama) = in endeavoring\\
##naashaH##\ (naashaH) = loss\\
##asti##\ (asti) = there is\\
##pratyavaayaH##\ (pratyavaayaH) = diminution\\
##na##\ (na) = never\\
##vidyate##\ (vidyate) = there is\\
##svalpaM##\ (svalpaM) = a little\\
##api##\ (api) = although\\
##asya##\ (asya) = of this\\
##dharmasya##\ (dharmasya) = occupation\\
##traayate##\ (traayate) = releases\\
##mahataH##\ (mahataH) = from very great\\
##bhayaat.h##\ (bhayaat.h) = danger.\\
##vyavasaayaatmikaa##\ (vyavasaayaatmikaa) = resolute in KRishhNa consciousness\\
##buddhiH##\ (buddhiH) = intelligence\\
##eka##\ (eka) = only one\\
##iha##\ (iha) = in this world\\
##kurunandana##\ (kurunandana) = O beloved child of the Kurus\\
##bahushaakhaaH##\ (bahushaakhaaH) = having various branches\\
##hi##\ (hi) = indeed\\
##anantaaH##\ (anantaaH) = unlimited\\
##cha##\ (cha) = also\\
##buddhayaH##\ (buddhayaH) = intelligence\\
##avyavasaayinaaM##\ (avyavasaayinaaM) = of those who are not in KRishhNa consciousness.\\
##yaamimaaM##\ (yaamimaaM) = all these\\
##pushhpitaaM##\ (pushhpitaaM) = flowery\\
##vaachaM##\ (vaachaM) = words\\
##pravadanti##\ (pravadanti) = say\\
##avipashchitaH##\ (avipashchitaH) = men with a poor fund of knowledge\\
##vedavaadarataaH##\ (vedavaadarataaH) = supposed followers of the Vedas\\
##paartha##\ (paartha) = O son of Pritha\\
##na##\ (na) = never\\
##anyat.h##\ (anyat.h) = anything else\\
##asti##\ (asti) = there is\\
##iti##\ (iti) = thus\\
##vaadinaH##\ (vaadinaH) = the advocates\\
##kaamaatmaanaH##\ (kaamaatmaanaH) = desirous of sense gratification\\
##svargaparaaH##\ (svargaparaaH) = aiming to achieve heavenly planets\\
##janmakarmaphalapradaaM##\ (janmakarmaphalapradaaM) = resulting in good birth and other fruitive reactions\\
##kriyaavisheshha##\ (kriyaavisheshha) = pompous ceremonies\\
##bahulaaM##\ (bahulaaM) = various\\
##bhoga##\ (bhoga) = in sense enjoyment\\
##aishvarya##\ (aishvarya) = and opulence\\
##gatiM##\ (gatiM) = progress\\
##prati##\ (prati) = towards.\\
##bhoga##\ (bhoga) = to material enjoyment\\
##aishvarya##\ (aishvarya) = and opulence\\
##prasaktaanaaM##\ (prasaktaanaaM) = for those who are attached\\
##tayaa##\ (tayaa) = by such things\\
##apahR^itachetasaaM##\ (apahR\^{}itachetasaaM) = bewildered in mind\\
##vyavasaayaatmikaa##\ (vyavasaayaatmikaa) = fixed in determination\\
##buddhiH##\ (buddhiH) = devotional service to the Lord\\
##samaadhau##\ (samaadhau) = in the controlled mind\\
##na##\ (na) = never\\
##vidhiiyate##\ (vidhiiyate) = does take place.\\
##traiguNya##\ (traiguNya) = pertaining to the three modes of material nature\\
##vishhayaaH##\ (vishhayaaH) = on the subject matter\\
##vedaaH##\ (vedaaH) = Vedic literatures\\
##nistraiguNyaH##\ (nistraiguNyaH) = transcendental to the three modes of material nature\\
##bhava##\ (bhava) = be\\
##arjuna##\ (arjuna) = O Arjuna\\
##nirdvandvaH##\ (nirdvandvaH) = without duality\\
##nityasattvasthaH##\ (nityasattvasthaH) = in a pure state of spiritual existence\\
##niryogakshemaH##\ (niryogakshemaH) = free from ideas of gain and protection\\
##aatmavaan.h##\ (aatmavaan.h) = established in the self.\\
##yaavaan.h##\ (yaavaan.h) = all that\\
##arthaH##\ (arthaH) = is meant\\
##udapaane##\ (udapaane) = in a well of water\\
##sarvataH##\ (sarvataH) = in all respects\\
##samplutodake##\ (samplutodake) = in a great reservoir of water\\
##taavaan.h##\ (taavaan.h) = similarly\\
##sarveshhu##\ (sarveshhu) = in all\\
##vedeshhu##\ (vedeshhu) = Vedic literatures\\
##braahmaNasya##\ (braahmaNasya) = of the man who knows the Supreme Brahman\\
##vijaanataH##\ (vijaanataH) = who is in complete knowledge.\\
##karmaNi##\ (karmaNi) = in prescribed duties\\
##eva##\ (eva) = certainly\\
##adhikaaraH##\ (adhikaaraH) = right\\
##te##\ (te) = of you\\
##maa##\ (maa) = never\\
##phaleshhu##\ (phaleshhu) = in the fruits\\
##kadaachana##\ (kadaachana) = at any time\\
##maa##\ (maa) = never\\
##karmaphala##\ (karmaphala) = in the result of the work\\
##hetuH##\ (hetuH) = cause\\
##bhuuH##\ (bhuuH) = become\\
##maa##\ (maa) = never\\
##te##\ (te) = of you\\
##saN^gaH##\ (saN\^{}gaH) = attachment\\
##astu##\ (astu) = there should be\\
##akarmaNi##\ (akarmaNi) = in not doing prescribed duties.\\
##yogasthaH##\ (yogasthaH) = equipoised\\
##kuru##\ (kuru) = perform\\
##karmaaNi##\ (karmaaNi) = your duties\\
##saN^gaM##\ (saN\^{}gaM) = attachment\\
##tyaktvaa##\ (tyaktvaa) = giving up\\
##dhanaJNjaya##\ (dhanaJNjaya) = O Arjuna\\
##sid.hdhyasid.hdhyoH##\ (sid.hdhyasid.hdhyoH) = in success and failure\\
##samaH##\ (samaH) = equipoised\\
##bhuutvaa##\ (bhuutvaa) = becoming\\
##samatvaM##\ (samatvaM) = equanimity\\
##yogaH##\ (yogaH) = yoga\\
##uchyate##\ (uchyate) = is called.\\
##duureNa##\ (duureNa) = discard it at a long distance\\
##hi##\ (hi) = certainly\\
##avaraM##\ (avaraM) = abominable\\
##karma##\ (karma) = activity\\
##buddhiyogaat.h##\ (buddhiyogaat.h) = on the strength of KRishhNa consciousness\\
##dhanaJNjaya##\ (dhanaJNjaya) = O conqueror of wealth\\
##buddhau##\ (buddhau) = in such consciousness\\
##sharaNaM##\ (sharaNaM) = full surrender\\
##anvichchha##\ (anvichchha) = try for\\
##kR^ipaNaaH##\ (kR\^{}ipaNaaH) = misers\\
##phalahetavaH##\ (phalahetavaH) = those desiring fruitive results.\\
##buddhiyuktaH##\ (buddhiyuktaH) = one who is engaged in devotional service\\
##jahaati##\ (jahaati) = can get rid of\\
##iha##\ (iha) = in this life\\
##ubhe##\ (ubhe) = both\\
##sukR^itadushhkR^ite##\ (sukR\^{}itadushhkR\^{}ite) = good and bad results\\
##tasmaat.h##\ (tasmaat.h) = therefore\\
##yogaaya##\ (yogaaya) = for the sake of devotional service\\
##yujyasva##\ (yujyasva) = be so engaged\\
##yogaH##\ (yogaH) = KRishhNa consciousness\\
##karmasu##\ (karmasu) = in all activities\\
##kaushalaM##\ (kaushalaM) = art.\\
##karmajaM##\ (karmajaM) = due to fruitive activities\\
##buddhiyuktaaH##\ (buddhiyuktaaH) = being engaged in devotional service\\
##hi##\ (hi) = certainly\\
##phalaM##\ (phalaM) = results\\
##tyaktvaa##\ (tyaktvaa) = giving up\\
##maniishhiNaH##\ (maniishhiNaH) = great sages or devotees\\
##janmabandha##\ (janmabandha) = from the bondage of birth and death\\
##vinirmuktaaH##\ (vinirmuktaaH) = liberated\\
##padaM##\ (padaM) = position\\
##gachchhanti##\ (gachchhanti) = they reach\\
##anaamayaM##\ (anaamayaM) = without miseries.\\
##yadaa##\ (yadaa) = when\\
##te##\ (te) = your\\
##moha##\ (moha) = of illusion\\
##kalilaM##\ (kalilaM) = dense forest\\
##buddhiH##\ (buddhiH) = transcendental service with intelligence\\
##vyatitarishhyati##\ (vyatitarishhyati) = surpasses\\
##tadaa##\ (tadaa) = at that time\\
##gantaasi##\ (gantaasi) = you shall go\\
##nirvedaM##\ (nirvedaM) = callousness\\
##shrotavyasya##\ (shrotavyasya) = toward all that is to be heard\\
##shrutasya##\ (shrutasya) = all that is already heard\\
##cha##\ (cha) = also.\\
##shruti##\ (shruti) = of Vedic revelation\\
##vipratipannaa##\ (vipratipannaa) = without being influenced by the fruitive results\\
##te##\ (te) = your\\
##yadaa##\ (yadaa) = when\\
##sthaasyati##\ (sthaasyati) = remains\\
##nishchalaa##\ (nishchalaa) = unmoved\\
##samaadhau##\ (samaadhau) = in transcendental consciousness, or KRishhNa consciousness\\
##achalaa##\ (achalaa) = unflinching\\
##buddhiH##\ (buddhiH) = intelligence\\
##tadaa##\ (tadaa) = at that time\\
##yogaM##\ (yogaM) = self-realization\\
##avaapsyasi##\ (avaapsyasi) = you will achieve.\\
##arjuna uvaacha##\ (arjuna uvaacha) = Arjuna said\\
##sthitapraGYasya##\ (sthitapraGYasya) = of one who is situated in fixed KRishhNa consciousness\\
##kaa##\ (kaa) = what\\
##bhaashhaa##\ (bhaashhaa) = language\\
##samaadhisthasya##\ (samaadhisthasya) = of one situated in trance\\
##keshava##\ (keshava) = O KRishhNa\\
##sthitadhiiH##\ (sthitadhiiH) = one fixed in KRishhNa consciousness\\
##kiM##\ (kiM) = what\\
##prabhaashheta##\ (prabhaashheta) = speaks\\
##kiM##\ (kiM) = how\\
##aasiita##\ (aasiita) = does remain still\\
##vrajeta##\ (vrajeta) = walks\\
##kiM##\ (kiM) = how.\\
##shriibhagavaanuvaacha##\ (shriibhagavaanuvaacha) = the Supreme Personality of Godhead said\\
##prajahaati##\ (prajahaati) = gives up\\
##yadaa##\ (yadaa) = when\\
##kaamaan.h##\ (kaamaan.h) = desires for sense gratification\\
##sarvaan.h##\ (sarvaan.h) = of all varieties\\
##paartha##\ (paartha) = O son of Pritha\\
##manogataan.h##\ (manogataan.h) = of mental concoction\\
##aatmaani##\ (aatmaani) = in the pure state of the soul\\
##eva##\ (eva) = certainly\\
##aatmanaa##\ (aatmanaa) = by the purified mind\\
##tushhTaH##\ (tushhTaH) = satisfied\\
##sthitapraGYaH##\ (sthitapraGYaH) = transcendentally situated\\
##tadaa##\ (tadaa) = at that time\\
##uchyate##\ (uchyate) = is said.\\
##duHkheshhu##\ (duHkheshhu) = in the threefold miseries\\
##anudvignamanaaH##\ (anudvignamanaaH) = without being agitated in mind\\
##sukheshhu##\ (sukheshhu) = in happiness\\
##vigataspR^ihaH##\ (vigataspR\^{}ihaH) = without being interested\\
##viita##\ (viita) = free from\\
##raaga##\ (raaga) = attachment\\
##bhaya##\ (bhaya) = fear\\
##krodhaH##\ (krodhaH) = and anger\\
##sthitadhiiH##\ (sthitadhiiH) = whose mind is steady\\
##muniH##\ (muniH) = a sage\\
##uchyate##\ (uchyate) = is called.\\
##yaH##\ (yaH) = one who\\
##sarvatra##\ (sarvatra) = everywhere\\
##anabhisnehaH##\ (anabhisnehaH) = without affection\\
##tat.h##\ (tat.h) = that\\
##tat.h##\ (tat.h) = that\\
##praapya##\ (praapya) = achieving\\
##shubha##\ (shubha) = good\\
##ashubhaM##\ (ashubhaM) = evil\\
##na##\ (na) = never\\
##abhinandatii##\ (abhinandatii) = praises\\
##na##\ (na) = never\\
##dveshhTi##\ (dveshhTi) = envies\\
##tasya##\ (tasya) = his\\
##praGYaa##\ (praGYaa) = perfect knowledge\\
##pratishhThitaa##\ (pratishhThitaa) = fixed.\\
##yadaa##\ (yadaa) = when\\
##sa.nharate##\ (sa.nharate) = winds up\\
##cha##\ (cha) = also\\
##ayaM##\ (ayaM) = he\\
##kuurmaH##\ (kuurmaH) = tortoise\\
##aN^gaani##\ (aN\^{}gaani) = limbs\\
##iva##\ (iva) = like\\
##sarvashaH##\ (sarvashaH) = altogether\\
##indriyaaNi##\ (indriyaaNi) = senses\\
##indriyaarthebhyaH##\ (indriyaarthebhyaH) = from the sense objects\\
##tasya##\ (tasya) = his\\
##praGYaa##\ (praGYaa) = consciousness\\
##pratishhThitaa##\ (pratishhThitaa) = fixed.\\
##vishhayaaH##\ (vishhayaaH) = objects for sense enjoyment\\
##vinivartante##\ (vinivartante) = are practiced to be refrained from\\
##niraahaarasya##\ (niraahaarasya) = by negative restrictions\\
##dehiinaH##\ (dehiinaH) = for the embodied\\
##rasavarjaM##\ (rasavarjaM) = giving up the taste\\
##rasaH##\ (rasaH) = sense of enjoyment\\
##api##\ (api) = although there is\\
##asya##\ (asya) = his\\
##paraM##\ (paraM) = far superior things\\
##dR^ishhTvaa##\ (dR\^{}ishhTvaa) = by experiencing\\
##nivartate##\ (nivartate) = he ceases from.\\
##yatataH##\ (yatataH) = while endeavoring\\
##hi##\ (hi) = certainly\\
##api##\ (api) = in spite of\\
##kaunteya##\ (kaunteya) = O son of Kunti\\
##purushhasya##\ (purushhasya) = of a man\\
##vipashchitaH##\ (vipashchitaH) = full of discriminating knowledge\\
##indriyaaNi##\ (indriyaaNi) = the senses\\
##pramaathiini##\ (pramaathiini) = agitating\\
##haranti##\ (haranti) = throw\\
##prasabhaM##\ (prasabhaM) = by force\\
##manaH##\ (manaH) = the mind.\\
##taani##\ (taani) = those senses\\
##sarvaaNi##\ (sarvaaNi) = all\\
##sa.nyamya##\ (sa.nyamya) = keeping under control\\
##yuktaH##\ (yuktaH) = engaged\\
##aasiita##\ (aasiita) = should be situated\\
##matparaH##\ (matparaH) = in relationship with Me\\
##vashe##\ (vashe) = in full subjugation\\
##hi##\ (hi) = certainly\\
##yasya##\ (yasya) = one whose\\
##indriyaaNi##\ (indriyaaNi) = senses\\
##tasya##\ (tasya) = his\\
##praGYaa##\ (praGYaa) = consciousness\\
##pratishhThitaa##\ (pratishhThitaa) = fixed.\\
##dhyaayataH##\ (dhyaayataH) = while contemplating\\
##vishhayaan.h##\ (vishhayaan.h) = sense objects\\
##pu.nsaH##\ (pu.nsaH) = of a person\\
##saN^gaH##\ (saN\^{}gaH) = attachment\\
##teshhu##\ (teshhu) = in the sense objects\\
##upajaayate##\ (upajaayate) = develops\\
##saN^gaat.h##\ (saN\^{}gaat.h) = from attachment\\
##saJNjaayate##\ (saJNjaayate) = develops\\
##kaamaH##\ (kaamaH) = desire\\
##kaamaat.h##\ (kaamaat.h) = from desire\\
##krodhaH##\ (krodhaH) = anger\\
##abhijaayate##\ (abhijaayate) = becomes manifest.\\
##krodhaat.h##\ (krodhaat.h) = from anger\\
##bhavati##\ (bhavati) = takes place\\
##sammohaH##\ (sammohaH) = perfect illusion\\
##sammohaat.h##\ (sammohaat.h) = from illusion\\
##smR^iti##\ (smR\^{}iti) = of memory\\
##vibhramaH##\ (vibhramaH) = bewilderment\\
##smR^itibhra.nshaat.h##\ (smR\^{}itibhra.nshaat.h) = after bewilderment of memory\\
##buddhinaashaH##\ (buddhinaashaH) = loss of intelligence\\
##buddhinaashaat.h##\ (buddhinaashaat.h) = and from loss of intelligence\\
##praNashyati##\ (praNashyati) = one falls down.\\
##raaga##\ (raaga) = attachment\\
##dveshha##\ (dveshha) = and detachment\\
##vimuktaiH##\ (vimuktaiH) = by one who has become free from\\
##tu##\ (tu) = but\\
##vishhayaan.h##\ (vishhayaan.h) = sense objects\\
##indriyaiH##\ (indriyaiH) = by the senses\\
##charan.h##\ (charan.h) = acting upon\\
##aatmavashyaiH##\ (aatmavashyaiH) = under one's control\\
##vidheyaatmaa##\ (vidheyaatmaa) = one who follows regulated freedom\\
##prasaadaM##\ (prasaadaM) = the mercy of the Lord\\
##adhigachchhati##\ (adhigachchhati) = attains.\\
##prasaade##\ (prasaade) = on achievement of the causeless mercy of the Lord\\
##sarva##\ (sarva) = of all\\
##duHkhaanaaM##\ (duHkhaanaaM) = material miseries\\
##haaniH##\ (haaniH) = destruction\\
##asya##\ (asya) = his\\
##upajaayate##\ (upajaayate) = takes place\\
##prasannachetasaH##\ (prasannachetasaH) = of the happy-minded\\
##hi##\ (hi) = certainly\\
##aashhu##\ (aashhu) = very soon\\
##buddhiH##\ (buddhiH) = intelligence\\
##pari##\ (pari) = sufficiently\\
##avatishhThate##\ (avatishhThate) = becomes established.\\
##naasti##\ (naasti) = there cannot be\\
##buddhiH##\ (buddhiH) = transcendental intelligence\\
##ayuktasya##\ (ayuktasya) = of one who is not connected (with KRishhNa consciousness)\\
##na##\ (na) = not\\
##cha##\ (cha) = and\\
##ayuktasya##\ (ayuktasya) = of one devoid of KRishhNa consciousness\\
##bhaavanaa##\ (bhaavanaa) = fixed mind (in happiness)\\
##na##\ (na) = not\\
##cha##\ (cha) = and\\
##abhaavayataH##\ (abhaavayataH) = of one who is not fixed\\
##shaantiH##\ (shaantiH) = peace\\
##ashaantasya##\ (ashaantasya) = of the unpeaceful\\
##kutaH##\ (kutaH) = where is\\
##sukhaM##\ (sukhaM) = happiness.\\
##indriyaaNaaM##\ (indriyaaNaaM) = of the senses\\
##hi##\ (hi) = certainly\\
##charataaM##\ (charataaM) = while roaming\\
##yat.h##\ (yat.h) = with which\\
##manaH##\ (manaH) = the mind\\
##anuvidhiiyate##\ (anuvidhiiyate) = becomes constantly engaged\\
##tat.h##\ (tat.h) = that\\
##asya##\ (asya) = his\\
##harati##\ (harati) = takes away\\
##praGYaaM##\ (praGYaaM) = intelligence\\
##vaayuH##\ (vaayuH) = wind\\
##navaM##\ (navaM) = a boat\\
##iva##\ (iva) = like\\
##ambhasi##\ (ambhasi) = on the water.\\
##tasmaat.h##\ (tasmaat.h) = therefore\\
##yasya##\ (yasya) = whose\\
##mahaabaaho##\ (mahaabaaho) = O mighty-armed one\\
##nigR^ihiitaani##\ (nigR\^{}ihiitaani) = so curbed down\\
##sarvashaH##\ (sarvashaH) = all around\\
##indriyaaNi##\ (indriyaaNi) = the senses\\
##indriyaarthebhyaH##\ (indriyaarthebhyaH) = from sense objects\\
##tasya##\ (tasya) = his\\
##praGYaa##\ (praGYaa) = intelligence\\
##pratishhThitaa##\ (pratishhThitaa) = fixed.\\
##yaa##\ (yaa) = what\\
##nishaa##\ (nishaa) = is night\\
##sarva##\ (sarva) = all\\
##bhuutaanaaM##\ (bhuutaanaaM) = of living entities\\
##tasyaaM##\ (tasyaaM) = in that\\
##jaagarti##\ (jaagarti) = is wakeful\\
##sa.nyamii##\ (sa.nyamii) = the self-controlled\\
##yasyaaM##\ (yasyaaM) = in which\\
##jaagrati##\ (jaagrati) = are awake\\
##bhuutaani##\ (bhuutaani) = all beings\\
##saa##\ (saa) = that is\\
##nishaa##\ (nishaa) = night\\
##pashyataH##\ (pashyataH) = for the introspective\\
##muneH##\ (muneH) = sage.\\
##aapuryamaaNaM##\ (aapuryamaaNaM) = always being filled\\
##achalapratishhThaM##\ (achalapratishhThaM) = steadily situated\\
##samudraM##\ (samudraM) = the ocean\\
##aapaH##\ (aapaH) = waters\\
##pravishanti##\ (pravishanti) = enter\\
##yadvat.h##\ (yadvat.h) = as\\
##tadvat.h##\ (tadvat.h) = so\\
##kaamaaH##\ (kaamaaH) = desires\\
##yaM##\ (yaM) = unto whom\\
##pravishanti##\ (pravishanti) = enter\\
##sarve##\ (sarve) = all\\
##saH##\ (saH) = that person\\
##shaantiM##\ (shaantiM) = peace\\
##aapnoti##\ (aapnoti) = achieves\\
##na##\ (na) = not\\
##kaamakaamii##\ (kaamakaamii) = one who desires to fulfill desires.\\
##vihaaya##\ (vihaaya) = giving up\\
##kaamaan.h##\ (kaamaan.h) = material desires for sense gratification\\
##yaH##\ (yaH) = who\\
##sarvaan.h##\ (sarvaan.h) = all\\
##pumaan.h##\ (pumaan.h) = a person\\
##charati##\ (charati) = lives\\
##niHspR^ihaH##\ (niHspR\^{}ihaH) = desireless\\
##nirmamaH##\ (nirmamaH) = without a sense of proprietorship\\
##nirahaN^kaaraH##\ (nirahaN\^{}kaaraH) = without false ego\\
##saH##\ (saH) = he\\
##shaantiM##\ (shaantiM) = perfect peace\\
##adhigachchhati##\ (adhigachchhati) = attains.\\
##eshhaa##\ (eshhaa) = this\\
##braahmii##\ (braahmii) = spiritual\\
##sthitiH##\ (sthitiH) = situation\\
##paartha##\ (paartha) = O son of Pritha\\
##na##\ (na) = never\\
##enaM##\ (enaM) = this\\
##praapya##\ (praapya) = achieving\\
##vimuhyati##\ (vimuhyati) = one is bewildered\\
##sthitvaa##\ (sthitvaa) = being situated\\
##asyaaM##\ (asyaaM) = in this\\
##antakaale##\ (antakaale) = at the end of life\\
##api##\ (api) = also\\
##brahmanirvaaNaM##\ (brahmanirvaaNaM) = the spiritual kingdom of God\\
##R^ichchhati##\ (R\^{}ichchhati) = one attains.\\
\medskip
       End of 2\.72  \medskip\hrule\medskip
##arjuna uvaacha##\ (arjuna uvaacha) = Arjuna said\\
##jyaayasi##\ (jyaayasi) = better\\
##chet.h##\ (chet.h) = if\\
##karmaNaH##\ (karmaNaH) = than fruitive action\\
##te##\ (te) = by You\\
##mataa##\ (mataa) = is considered\\
##buddhiH##\ (buddhiH) = intelligence\\
##janaardana##\ (janaardana) = O KRishhNa\\
##tat.h##\ (tat.h) = therefore\\
##kiM##\ (kiM) = why\\
##karmaNi##\ (karmaNi) = in action\\
##ghore##\ (ghore) = ghastly\\
##maaM##\ (maaM) = me\\
##niyojayasi##\ (niyojayasi) = You are engaging\\
##keshava##\ (keshava) = O KRishhNa.\\
##vyaamishreNa##\ (vyaamishreNa) = by equivocal\\
##iva##\ (iva) = certainly\\
##vaakyena##\ (vaakyena) = words\\
##buddhiM##\ (buddhiM) = intelligence\\
##mohayasi##\ (mohayasi) = You are bewildering\\
##iva##\ (iva) = certainly\\
##me##\ (me) = my\\
##tat.h##\ (tat.h) = therefore\\
##ekaM##\ (ekaM) = only one\\
##vada##\ (vada) = please tell\\
##nishchitya##\ (nishchitya) = ascertaining\\
##yena##\ (yena) = by which\\
##shreyaH##\ (shreyaH) = real benefit\\
##ahaM##\ (ahaM) = I\\
##aapnuyaaM##\ (aapnuyaaM) = may have.\\
##shriibhagavaanuvaacha##\ (shriibhagavaanuvaacha) = the Supreme Personality of Godhead said\\
##loke##\ (loke) = in the world\\
##asmin.h##\ (asmin.h) = this\\
##dvividhaa##\ (dvividhaa) = two kinds of\\
##nishhThaa##\ (nishhThaa) = faith\\
##puraa##\ (puraa) = formerly\\
##proktaa##\ (proktaa) = were said\\
##mayaa##\ (mayaa) = by Me\\
##anagha##\ (anagha) = O sinless one\\
##GYaanayogena##\ (GYaanayogena) = by the linking process of knowledge\\
##saaN^khyaanaaM##\ (saaN\^{}khyaanaaM) = of the empiric philosophers\\
##karmayogeNa##\ (karmayogeNa) = by the linking process of devotion\\
##yoginaaM##\ (yoginaaM) = of the devotees.\\
##na##\ (na) = not\\
##karmaNaaM##\ (karmaNaaM) = of prescribed duties\\
##anaarambhaat.h##\ (anaarambhaat.h) = by nonperformance\\
##naishhkarmyaM##\ (naishhkarmyaM) = freedom from reaction\\
##purushhaH##\ (purushhaH) = a man\\
##ashnute##\ (ashnute) = achieves\\
##na##\ (na) = nor\\
##cha##\ (cha) = also\\
##sa.nnyaasanaat.h##\ (sa.nnyaasanaat.h) = by renunciation\\
##eva##\ (eva) = simply\\
##siddhiM##\ (siddhiM) = success\\
##samadhigachchhati##\ (samadhigachchhati) = attains.\\
##na##\ (na) = nor\\
##hi##\ (hi) = certainly\\
##kashchit.h##\ (kashchit.h) = anyone\\
##kshaNaM##\ (kshaNaM) = a moment\\
##api##\ (api) = also\\
##jaatu##\ (jaatu) = at any time\\
##tishhThati##\ (tishhThati) = remains\\
##akarmakR^it.h##\ (akarmakR\^{}it.h) = without doing something\\
##kaaryate##\ (kaaryate) = is forced to do\\
##hi##\ (hi) = certainly\\
##avashaH##\ (avashaH) = helplessly\\
##karma##\ (karma) = work\\
##sarvaH##\ (sarvaH) = all\\
##prakR^itijaiH##\ (prakR\^{}itijaiH) = born of the modes of material nature\\
##guNaiH##\ (guNaiH) = by the qualities.\\
##karmendriyaaNi##\ (karmendriyaaNi) = the five working sense organs\\
##sa.nyamya##\ (sa.nyamya) = controlling\\
##yaH##\ (yaH) = anyone who\\
##aaste##\ (aaste) = remains\\
##manasaa##\ (manasaa) = by the mind\\
##smaran.h##\ (smaran.h) = thinking of\\
##indriyaarthaan.h##\ (indriyaarthaan.h) = sense objects\\
##vimuuDha##\ (vimuuDha) = foolish\\
##aatmaa##\ (aatmaa) = soul\\
##mithyaachaaraH##\ (mithyaachaaraH) = pretender\\
##saH##\ (saH) = he\\
##uchyate##\ (uchyate) = is called.\\
##yaH##\ (yaH) = one who\\
##tu##\ (tu) = but\\
##indriyaaNi##\ (indriyaaNi) = the senses\\
##manasaa##\ (manasaa) = by the mind\\
##niyamya##\ (niyamya) = regulating\\
##aarabhate##\ (aarabhate) = begins\\
##arjuna##\ (arjuna) = O Arjuna\\
##karmendriyaiH##\ (karmendriyaiH) = by the active sense organs\\
##karmayogaM##\ (karmayogaM) = devotion\\
##asaktaH##\ (asaktaH) = without attachment\\
##saH##\ (saH) = he\\
##vishishhyate##\ (vishishhyate) = is by far the better.\\
##niyataM##\ (niyataM) = prescribed\\
##kuru##\ (kuru) = do\\
##karma##\ (karma) = duties\\
##tvaM##\ (tvaM) = you\\
##karma##\ (karma) = work\\
##jyaayaaH##\ (jyaayaaH) = better\\
##hi##\ (hi) = certainly\\
##akarmaNaH##\ (akarmaNaH) = than no work\\
##shariira##\ (shariira) = bodily\\
##yaatraa##\ (yaatraa) = maintenance\\
##api##\ (api) = even\\
##cha##\ (cha) = also\\
##te##\ (te) = your\\
##na##\ (na) = never\\
##prasid.hdhyet.h##\ (prasid.hdhyet.h) = is effected\\
##akarmaNaH##\ (akarmaNaH) = without work.\\
##yaGYaarthaat.h##\ (yaGYaarthaat.h) = done only for the sake of Yajna, or Visnu\\
##karmaNaH##\ (karmaNaH) = than work\\
##anyatra##\ (anyatra) = otherwise\\
##lokaH##\ (lokaH) = world\\
##ayaM##\ (ayaM) = this\\
##karmabandhanaH##\ (karmabandhanaH) = bondage by work\\
##tat.h##\ (tat.h) = of Him\\
##arthaM##\ (arthaM) = for the sake\\
##karma##\ (karma) = work\\
##kaunteya##\ (kaunteya) = O son of Kunti\\
##muktasaN^gaH##\ (muktasaN\^{}gaH) = liberated from association\\
##samaachara##\ (samaachara) = do perfectly.\\
##saha##\ (saha) = along with\\
##yaGYaaH##\ (yaGYaaH) = sacrifices\\
##prajaaH##\ (prajaaH) = generations\\
##sR^ishhTvaa##\ (sR\^{}ishhTvaa) = creating\\
##puraa##\ (puraa) = anciently\\
##uvaacha##\ (uvaacha) = said\\
##prajaapatiH##\ (prajaapatiH) = the Lord of creatures\\
##anena##\ (anena) = by this\\
##prasavishhyadhvaM##\ (prasavishhyadhvaM) = be more and more prosperous\\
##eshhaH##\ (eshhaH) = this\\
##vaH##\ (vaH) = your\\
##astu##\ (astu) = let it be\\
##ishhTa##\ (ishhTa) = of all desirable things\\
##kaamadhuk.h##\ (kaamadhuk.h) = bestower.\\
##devaan.h##\ (devaan.h) = demigods\\
##bhaavayataa##\ (bhaavayataa) = having pleased\\
##anena##\ (anena) = by this sacrifice\\
##te##\ (te) = those\\
##devaaH##\ (devaaH) = demigods\\
##bhaavayantu##\ (bhaavayantu) = will please\\
##vaH##\ (vaH) = you\\
##parasparaM##\ (parasparaM) = mutually\\
##bhaavayantaH##\ (bhaavayantaH) = pleasing one another\\
##shreyaH##\ (shreyaH) = benediction\\
##paraM##\ (paraM) = the supreme\\
##avaapsyatha##\ (avaapsyatha) = you will achieve.\\
##ishhTaan.h##\ (ishhTaan.h) = desired\\
##bhogaan.h##\ (bhogaan.h) = necessities of life\\
##hi##\ (hi) = certainly\\
##vaH##\ (vaH) = unto you\\
##devaaH##\ (devaaH) = the demigods\\
##daasyante##\ (daasyante) = will award\\
##yaGYabhaavitaaH##\ (yaGYabhaavitaaH) = being satisfied by the performance of sacrifices\\
##taiH##\ (taiH) = by them\\
##dattaan.h##\ (dattaan.h) = things given\\
##apradaaya##\ (apradaaya) = without offering\\
##ebhyaH##\ (ebhyaH) = to these demigods\\
##yaH##\ (yaH) = he who\\
##bhuN^kte##\ (bhuN\^{}kte) = enjoys\\
##stenaH##\ (stenaH) = thief\\
##eva##\ (eva) = certainly\\
##saH##\ (saH) = he.\\
##yaGYashishhTaa##\ (yaGYashishhTaa) = of food taken after performance of yajna\\
##aasinaH##\ (aasinaH) = eaters\\
##santaH##\ (santaH) = the devotees\\
##muchyante##\ (muchyante) = get relief\\
##sarva##\ (sarva) = all kinds of\\
##kilbishhaiH##\ (kilbishhaiH) = from sins\\
##bhuJNjate##\ (bhuJNjate) = enjoy\\
##te##\ (te) = they\\
##tu##\ (tu) = but\\
##aghaM##\ (aghaM) = grievous sins\\
##paapaaH##\ (paapaaH) = sinners\\
##ye##\ (ye) = who\\
##pachanti##\ (pachanti) = prepare food\\
##aatmakaaraNaat.h##\ (aatmakaaraNaat.h) = for sense enjoyment.\\
##annaat.h##\ (annaat.h) = from grains\\
##bhavanti##\ (bhavanti) = grow\\
##bhuutaani##\ (bhuutaani) = the material bodies\\
##parjanyaat.h##\ (parjanyaat.h) = from rains\\
##anna##\ (anna) = of food grains\\
##sambhavaH##\ (sambhavaH) = production\\
##yaGYaat.h##\ (yaGYaat.h) = from the performance of sacrifice\\
##bhavati##\ (bhavati) = becomes possible\\
##parjanyaH##\ (parjanyaH) = rain\\
##yaGYaH##\ (yaGYaH) = performance of yajna\\
##karma##\ (karma) = prescribed duties\\
##samudbhavaH##\ (samudbhavaH) = born of.\\
##karma##\ (karma) = work\\
##brahma##\ (brahma) = from the Vedas\\
##udbhavaM##\ (udbhavaM) = produced\\
##viddhi##\ (viddhi) = you should know\\
##brahma##\ (brahma) = the Vedas\\
##akshara##\ (akshara) = from the Supreme Brahman (Personality of Godhead)\\
##samudbhavaM##\ (samudbhavaM) = directly manifested\\
##tasmaat.h##\ (tasmaat.h) = therefore\\
##sarvagataM##\ (sarvagataM) = all-pervading\\
##brahma##\ (brahma) = transcendence\\
##nityaM##\ (nityaM) = eternally\\
##yaGYe##\ (yaGYe) = in sacrifice\\
##pratishhThitaM##\ (pratishhThitaM) = situated.\\
##evaM##\ (evaM) = thus\\
##pravartitaM##\ (pravartitaM) = established by the Vedas\\
##chakraM##\ (chakraM) = cycle\\
##na##\ (na) = does not\\
##anuvartayati##\ (anuvartayati) = adopt\\
##iha##\ (iha) = in this life\\
##yaH##\ (yaH) = one who\\
##aghaayuH##\ (aghaayuH) = whose life is full of sins\\
##indriyaaraamaH##\ (indriyaaraamaH) = satisfied in sense gratification\\
##moghaM##\ (moghaM) = uselessly\\
##paartha##\ (paartha) = O son of Pritha (Arjuna)\\
##saH##\ (saH) = he\\
##jiivati##\ (jiivati) = lives.\\
##yaH##\ (yaH) = one who\\
##tu##\ (tu) = but\\
##aatmaratiH##\ (aatmaratiH) = taking pleasure in the self\\
##eva##\ (eva) = certainly\\
##syaat.h##\ (syaat.h) = remains\\
##aatmatR^iptaH##\ (aatmatR\^{}iptaH) = self-illuminated\\
##cha##\ (cha) = and\\
##maanavaH##\ (maanavaH) = a man\\
##aatmani##\ (aatmani) = in himself\\
##eva##\ (eva) = only\\
##cha##\ (cha) = and\\
##santushhTaH##\ (santushhTaH) = perfectly satiated\\
##tasya##\ (tasya) = his\\
##kaaryaM##\ (kaaryaM) = duty\\
##na##\ (na) = does not\\
##vidyate##\ (vidyate) = exist.\\
##na##\ (na) = never\\
##eva##\ (eva) = certainly\\
##tasya##\ (tasya) = his\\
##kR^itena##\ (kR\^{}itena) = by discharge of duty\\
##arthaH##\ (arthaH) = purpose\\
##na##\ (na) = nor\\
##akR^itena##\ (akR\^{}itena) = without discharge of duty\\
##iha##\ (iha) = in this world\\
##kashchana##\ (kashchana) = whatever\\
##na##\ (na) = never\\
##cha##\ (cha) = and\\
##asya##\ (asya) = of him\\
##sarvabhuuteshhu##\ (sarvabhuuteshhu) = among all living beings\\
##kashchit.h##\ (kashchit.h) = any\\
##artha##\ (artha) = purpose\\
##vyapaashrayaH##\ (vyapaashrayaH) = taking shelter of.\\
##tasmaat.h##\ (tasmaat.h) = therefore\\
##asaktaH##\ (asaktaH) = without attachment\\
##satataM##\ (satataM) = constantly\\
##kaaryaM##\ (kaaryaM) = as duty\\
##karma##\ (karma) = work\\
##samaachara##\ (samaachara) = perform\\
##asaktaH##\ (asaktaH) = unattached\\
##hi##\ (hi) = certainly\\
##aacharaan.h##\ (aacharaan.h) = performing\\
##karma##\ (karma) = work\\
##paraM##\ (paraM) = the Supreme\\
##aapnoti##\ (aapnoti) = achieves\\
##puurushhaH##\ (puurushhaH) = a man.\\
##karmaNaa##\ (karmaNaa) = by work\\
##eva##\ (eva) = even\\
##hi##\ (hi) = certainly\\
##sa.nsiddhiM##\ (sa.nsiddhiM) = in perfection\\
##aasthitaaH##\ (aasthitaaH) = situated\\
##janakaadayaaH##\ (janakaadayaaH) = Janaka and other kings\\
##lokasa.ngrahaM##\ (lokasa.ngrahaM) = the people in general\\
##evaapi##\ (evaapi) = also\\
##sampashyan.h##\ (sampashyan.h) = considering\\
##kartuM##\ (kartuM) = to act\\
##arhasi##\ (arhasi) = you deserve.\\
##yadyat.h##\ (yadyat.h) = whatever\\
##aacharati##\ (aacharati) = he does\\
##shreshhThaH##\ (shreshhThaH) = a respectable leader\\
##tat.h##\ (tat.h) = that\\
##tat.h##\ (tat.h) = and that alone\\
##eva##\ (eva) = certainly\\
##itaraH##\ (itaraH) = common\\
##janaH##\ (janaH) = person\\
##saH##\ (saH) = he\\
##yat.h##\ (yat.h) = whichever\\
##pramaaNaM##\ (pramaaNaM) = example\\
##kurute##\ (kurute) = does perform\\
##lokaaH##\ (lokaaH) = all the world\\
##tat.h##\ (tat.h) = that\\
##anuvartate##\ (anuvartate) = follows in the footsteps.\\
##na##\ (na) = not\\
##me##\ (me) = Mine\\
##paartha##\ (paartha) = O son of Pritha\\
##asti##\ (asti) = there is\\
##kartavyaM##\ (kartavyaM) = prescribed duty\\
##trishhu##\ (trishhu) = in the three\\
##lokeshhu##\ (lokeshhu) = planetary systems\\
##kiJNchana##\ (kiJNchana) = any\\
##na##\ (na) = nothing\\
##anavaaptaM##\ (anavaaptaM) = wanted\\
##avaaptavyaM##\ (avaaptavyaM) = to be gained\\
##varte##\ (varte) = I am engaged\\
##eva##\ (eva) = certainly\\
##cha##\ (cha) = also\\
##karmaNi##\ (karmaNi) = in prescribed duty.\\
##yadi##\ (yadi) = if\\
##hi##\ (hi) = certainly\\
##ahaM##\ (ahaM) = I\\
##na##\ (na) = do not\\
##varteyaM##\ (varteyaM) = thus engage\\
##jaatu##\ (jaatu) = ever\\
##karmaNi##\ (karmaNi) = in the performance of prescribed duties\\
##atandritaH##\ (atandritaH) = with great care\\
##mama##\ (mama) = My\\
##vartma##\ (vartma) = path\\
##anuvartante##\ (anuvartante) = would follow\\
##manushhyaaH##\ (manushhyaaH) = all men\\
##paartha##\ (paartha) = O son of Pritha\\
##sarvashaH##\ (sarvashaH) = in all respects.\\
##utsiideyuH##\ (utsiideyuH) = would be put into ruin\\
##ime##\ (ime) = all these\\
##lokaaH##\ (lokaaH) = worlds\\
##na##\ (na) = not\\
##kuryaaM##\ (kuryaaM) = I perform\\
##karma##\ (karma) = prescribed duties\\
##chet.h##\ (chet.h) = if\\
##ahaM##\ (ahaM) = I\\
##saN^karasya##\ (saN\^{}karasya) = of unwanted population\\
##cha##\ (cha) = and\\
##kartaa##\ (kartaa) = creator\\
##syaaM##\ (syaaM) = would be\\
##upahanyaaM##\ (upahanyaaM) = would destroy\\
##imaaH##\ (imaaH) = all these\\
##prajaaH##\ (prajaaH) = living entities.\\
##saktaaH##\ (saktaaH) = being attached\\
##karmaNi##\ (karmaNi) = in prescribed duties\\
##avidvaa.nsaH##\ (avidvaa.nsaH) = the ignorant\\
##yathaa##\ (yathaa) = as much as\\
##kurvanti##\ (kurvanti) = they do\\
##bhaarata##\ (bhaarata) = O descendant of Bharata\\
##kuryaat.h##\ (kuryaat.h) = must do\\
##vidvaan.h##\ (vidvaan.h) = the learned\\
##tathaa##\ (tathaa) = thus\\
##asaktaH##\ (asaktaH) = without attachment\\
##chikiirshhuH##\ (chikiirshhuH) = desiring to lead\\
##lokasa.ngrahaM##\ (lokasa.ngrahaM) = the people in general.\\
##na##\ (na) = not\\
##buddhibhedaM##\ (buddhibhedaM) = disruption of intelligence\\
##janayet.h##\ (janayet.h) = he should cause\\
##aGYaanaaM##\ (aGYaanaaM) = of the foolish\\
##karmasaN^ginaaM##\ (karmasaN\^{}ginaaM) = who are attached to fruitive work\\
##joshhayet.h##\ (joshhayet.h) = he should dovetail\\
##sarva##\ (sarva) = all\\
##karmaaNi##\ (karmaaNi) = work\\
##vidvaan.h##\ (vidvaan.h) = a learned person\\
##yuktaH##\ (yuktaH) = engaged\\
##samaacharan.h##\ (samaacharan.h) = practicing.\\
##prakR^iteH##\ (prakR\^{}iteH) = of material nature\\
##kriyamaaNaani##\ (kriyamaaNaani) = being done\\
##guNaiH##\ (guNaiH) = by the modes\\
##karmaaNi##\ (karmaaNi) = activities\\
##sarvashaH##\ (sarvashaH) = all kinds of\\
##ahaN^kaaravimuuDha##\ (ahaN\^{}kaaravimuuDha) = bewildered by false ego\\
##aatmaa##\ (aatmaa) = the spirit soul\\
##kartaa##\ (kartaa) = doer\\
##ahaM##\ (ahaM) = I\\
##iti##\ (iti) = thus\\
##manyate##\ (manyate) = he thinks.\\
##tattvavit.h##\ (tattvavit.h) = the knower of the Absolute Truth\\
##tu##\ (tu) = but\\
##mahaabaaho##\ (mahaabaaho) = O mighty-armed one\\
##guNakarma##\ (guNakarma) = of works under material influence\\
##vibhaagayoH##\ (vibhaagayoH) = differences\\
##guNaaH##\ (guNaaH) = senses\\
##guNeshhu##\ (guNeshhu) = in sense gratification\\
##vartante##\ (vartante) = are being engaged\\
##iti##\ (iti) = thus\\
##matvaa##\ (matvaa) = thinking\\
##na##\ (na) = never\\
##sajjate##\ (sajjate) = becomes attached.\\
##prakR^iteH##\ (prakR\^{}iteH) = of material nature\\
##guNa##\ (guNa) = by the modes\\
##sammuuDhaaH##\ (sammuuDhaaH) = befooled by material identification\\
##sajjante##\ (sajjante) = they become engaged\\
##guNakarmasu##\ (guNakarmasu) = in material activities\\
##taan.h##\ (taan.h) = those\\
##akR^itsnavidaaH##\ (akR\^{}itsnavidaaH) = persons with a poor fund of knowledge\\
##mandaan.h##\ (mandaan.h) = lazy to understand self-realization\\
##kR^itsnavit.h##\ (kR\^{}itsnavit.h) = one who is in factual knowledge\\
##na##\ (na) = not\\
##vichaalayet.h##\ (vichaalayet.h) = should try to agitate.\\
##mayi##\ (mayi) = unto Me\\
##sarvaaNi##\ (sarvaaNi) = all sorts of\\
##karmaaNi##\ (karmaaNi) = activities\\
##sa.nnyasya##\ (sa.nnyasya) = giving up completely\\
##adhyaatma##\ (adhyaatma) = with full knowledge of the self\\
##chetasaa##\ (chetasaa) = by consciousness\\
##niraashiiH##\ (niraashiiH) = without desire for profit\\
##nirmamaH##\ (nirmamaH) = without ownership\\
##bhuutvaa##\ (bhuutvaa) = so being\\
##yudhyasva##\ (yudhyasva) = fight\\
##vigatajvaraH##\ (vigatajvaraH) = without being lethargic.\\
##ye##\ (ye) = those who\\
##me##\ (me) = My\\
##mataM##\ (mataM) = injunctions\\
##idaM##\ (idaM) = these\\
##nityaM##\ (nityaM) = as an eternal function\\
##anutishhThanti##\ (anutishhThanti) = execute regularly\\
##maanavaaH##\ (maanavaaH) = human beings\\
##shraddhaavantaH##\ (shraddhaavantaH) = with faith and devotion\\
##anasuuyantaH##\ (anasuuyantaH) = without envy\\
##muchyante##\ (muchyante) = become free\\
##te##\ (te) = all of them\\
##api##\ (api) = even\\
##karmabhiH##\ (karmabhiH) = from the bondage of the law of fruitive actions.\\
##ye##\ (ye) = those\\
##tu##\ (tu) = however\\
##etat.h##\ (etat.h) = this\\
##abhyasuuyantaH##\ (abhyasuuyantaH) = out of envy\\
##na##\ (na) = do not\\
##anutishhThanti##\ (anutishhThanti) = regularly perform\\
##me##\ (me) = My\\
##mataM##\ (mataM) = injunction\\
##sarvaGYaana##\ (sarvaGYaana) = in all sorts of knowledge\\
##vimuuDhaan.h##\ (vimuuDhaan.h) = perfectly befooled\\
##taan.h##\ (taan.h) = they are\\
##viddhi##\ (viddhi) = know it well\\
##nashhTaan.h##\ (nashhTaan.h) = all ruined\\
##achetasaH##\ (achetasaH) = without KRishhNa consciousness.\\
##sadR^ishaM##\ (sadR\^{}ishaM) = accordingly\\
##cheshhTate##\ (cheshhTate) = tries\\
##svasyaH##\ (svasyaH) = by his own\\
##prakR^iteH##\ (prakR\^{}iteH) = modes of nature\\
##GYaanavaan.h##\ (GYaanavaan.h) = learned\\
##api##\ (api) = although\\
##prakR^itiM##\ (prakR\^{}itiM) = nature\\
##yaanti##\ (yaanti) = undergo\\
##bhuutaanii##\ (bhuutaanii) = all living entities\\
##nigrahaH##\ (nigrahaH) = repression\\
##kiM##\ (kiM) = what\\
##karishhyati##\ (karishhyati) = can do.\\
##indriyasya##\ (indriyasya) = of the senses\\
##indriyasyaarthe##\ (indriyasyaarthe) = in the sense objects\\
##raaga##\ (raaga) = attachment\\
##dveshhau##\ (dveshhau) = also detachment\\
##vyavasthitau##\ (vyavasthitau) = put under regulations\\
##tayoH##\ (tayoH) = of them\\
##na##\ (na) = never\\
##vashaM##\ (vashaM) = control\\
##aagachchhet.h##\ (aagachchhet.h) = one should come\\
##tau##\ (tau) = those\\
##hi##\ (hi) = certainly\\
##asya##\ (asya) = his\\
##paripanthinau##\ (paripanthinau) = stumbling blocks.\\
##shreyaan.h##\ (shreyaan.h) = far better\\
##svadharmaH##\ (svadharmaH) = one's prescribed duties\\
##viguNaH##\ (viguNaH) = even faulty\\
##paradharmaat.h##\ (paradharmaat.h) = than duties mentioned for others\\
##svanushhThitaat.h##\ (svanushhThitaat.h) = perfectly done\\
##svadharme##\ (svadharme) = in one's prescribed duties\\
##nidhanaM##\ (nidhanaM) = destruction\\
##shreyaH##\ (shreyaH) = better\\
##paradharmaH##\ (paradharmaH) = duties prescribed for others\\
##bhayaavahaH##\ (bhayaavahaH) = dangerous.\\
##arjuna uvaacha##\ (arjuna uvaacha) = Arjuna said\\
##atha##\ (atha) = then\\
##kena##\ (kena) = by what\\
##prayuktaH##\ (prayuktaH) = impelled\\
##ayaM##\ (ayaM) = one\\
##paapaM##\ (paapaM) = sins\\
##charati##\ (charati) = does\\
##puurushhaH##\ (puurushhaH) = a man\\
##anichchhan.h##\ (anichchhan.h) = without desiring\\
##api##\ (api) = although\\
##vaarshhNeya##\ (vaarshhNeya) = O descendant of VRishhNi\\
##balaat.h##\ (balaat.h) = by force\\
##iva##\ (iva) = as if\\
##niyojitaH##\ (niyojitaH) = engaged.\\
##shriibhagavaanuvaacha##\ (shriibhagavaanuvaacha) = the Personality of Godhead said\\
##kaamaH##\ (kaamaH) = lust\\
##eshhaH##\ (eshhaH) = this\\
##krodhaH##\ (krodhaH) = wrath\\
##eshhaH##\ (eshhaH) = this\\
##rajoguNa##\ (rajoguNa) = the mode of passion\\
##samudbhavaH##\ (samudbhavaH) = born of\\
##mahaashanaH##\ (mahaashanaH) = all-devouring\\
##mahaapaapmaa##\ (mahaapaapmaa) = greatly sinful\\
##viddhi##\ (viddhi) = know\\
##enaM##\ (enaM) = this\\
##iha##\ (iha) = in the material world\\
##vairiNaM##\ (vairiNaM) = greatest enemy.\\
##dhuumena##\ (dhuumena) = by smoke\\
##aavriyate##\ (aavriyate) = is covered\\
##vahniH##\ (vahniH) = fire\\
##yathaa##\ (yathaa) = just as\\
##adarshaH##\ (adarshaH) = mirror\\
##malena##\ (malena) = by dust\\
##cha##\ (cha) = also\\
##yathaa##\ (yathaa) = just as\\
##ulbena##\ (ulbena) = by the womb\\
##aavR^itaH##\ (aavR\^{}itaH) = is covered\\
##garbhaH##\ (garbhaH) = embryo\\
##tathaa##\ (tathaa) = so\\
##tena##\ (tena) = by that lust\\
##idaM##\ (idaM) = this\\
##aavR^itaM##\ (aavR\^{}itaM) = is covered.\\
##aavR^itaM##\ (aavR\^{}itaM) = covered\\
##GYaanaM##\ (GYaanaM) = pure consciousness\\
##etena##\ (etena) = by this\\
##GYaaninaH##\ (GYaaninaH) = of the knower\\
##nityavairiNa##\ (nityavairiNa) = by the eternal enemy\\
##kaamaruupeNa##\ (kaamaruupeNa) = in the form of lust\\
##kaunteya##\ (kaunteya) = O son of Kunti\\
##dushhpuureNa##\ (dushhpuureNa) = never to be satisfied\\
##analena##\ (analena) = by the fire\\
##cha##\ (cha) = also.\\
##indriyaaNi##\ (indriyaaNi) = the senses\\
##manaH##\ (manaH) = the mind\\
##buddhiH##\ (buddhiH) = the intelligence\\
##asya##\ (asya) = of this lust\\
##adhishhThaanaM##\ (adhishhThaanaM) = sitting place\\
##uchyate##\ (uchyate) = is called\\
##etaiH##\ (etaiH) = by all these\\
##vimohayati##\ (vimohayati) = bewilders\\
##eshhaH##\ (eshhaH) = this\\
##GYaanaM##\ (GYaanaM) = knowledge\\
##aavR^itya##\ (aavR\^{}itya) = covering\\
##dehinaM##\ (dehinaM) = of the embodied.\\
##tasmaat.h##\ (tasmaat.h) = therefore\\
##tvaM##\ (tvaM) = you\\
##indriyaaNi##\ (indriyaaNi) = senses\\
##aadau##\ (aadau) = in the beginning\\
##niyamya##\ (niyamya) = by regulating\\
##bharatarshhabha##\ (bharatarshhabha) = O chief amongst the descendants of Bharata\\
##paapmaanaM##\ (paapmaanaM) = the great symbol of sin\\
##prajahi##\ (prajahi) = curb\\
##hi##\ (hi) = certainly\\
##enaM##\ (enaM) = this\\
##GYaana##\ (GYaana) = of knowledge\\
##viGYaana##\ (viGYaana) = and scientific knowledge of the pure soul\\
##naashanaM##\ (naashanaM) = the destroyer.\\
##indriyaaNi##\ (indriyaaNi) = senses\\
##paraaNi##\ (paraaNi) = superior\\
##aahuH##\ (aahuH) = are said\\
##indriyebhyaH##\ (indriyebhyaH) = more than the senses\\
##paraM##\ (paraM) = superior\\
##manaH##\ (manaH) = the mind\\
##manasaH##\ (manasaH) = more than the mind\\
##tu##\ (tu) = also\\
##paraa##\ (paraa) = superior\\
##buddhiH##\ (buddhiH) = intelligence\\
##yaH##\ (yaH) = who\\
##buddheH##\ (buddheH) = more than the intelligence\\
##parataH##\ (parataH) = superior\\
##tu##\ (tu) = but\\
##saH##\ (saH) = he.\\
##evaM##\ (evaM) = thus\\
##buddheH##\ (buddheH) = to intelligence\\
##paraM##\ (paraM) = superior\\
##bud.hdhvaa##\ (bud.hdhvaa) = knowing\\
##sa.nstabhya##\ (sa.nstabhya) = by steadying\\
##aatmaanaM##\ (aatmaanaM) = the mind\\
##aatmanaa##\ (aatmanaa) = by deliberate intelligence\\
##jahi##\ (jahi) = conquer\\
##shatruM##\ (shatruM) = the enemy\\
##mahaabaaho##\ (mahaabaaho) = O mighty-armed one\\
##kaamaruupaM##\ (kaamaruupaM) = in the form of lust\\
##duraasadaM##\ (duraasadaM) = formidable.\\
\medskip
       End of 3\.43  \medskip\hrule\medskip
##shriibhagavaanuvaacha##\ (shriibhagavaanuvaacha) = the Supreme Personality of Godhead said\\
##imaM##\ (imaM) = this\\
##vivasvate##\ (vivasvate) = unto the sun-god\\
##yogaM##\ (yogaM) = the science of one's relationship to the Supreme\\
##proktavaan.h##\ (proktavaan.h) = instructed\\
##ahaM##\ (ahaM) = I\\
##avyayaM##\ (avyayaM) = imperishable\\
##vivasvaan.h##\ (vivasvaan.h) = Vivasvan (the sun-god's name)\\
##manave##\ (manave) = unto the father of mankind (of the name Vaivasvata)\\
##praaha##\ (praaha) = told\\
##manuH##\ (manuH) = the father of mankind\\
##ikshvaakave##\ (ikshvaakave) = unto King Iksvaku\\
##abraviit.h##\ (abraviit.h) = said.\\
##evaM##\ (evaM) = thus\\
##paramparaa##\ (paramparaa) = by disciplic succession\\
##praaptaM##\ (praaptaM) = received\\
##imaM##\ (imaM) = this science\\
##raajarshhayaH##\ (raajarshhayaH) = the saintly kings\\
##viduH##\ (viduH) = understood\\
##saH##\ (saH) = that knowledge\\
##kaalena##\ (kaalena) = in the course of time\\
##iha##\ (iha) = in this world\\
##mahataa##\ (mahataa) = great\\
##yogaH##\ (yogaH) = the science of one's relationship with the Supreme\\
##nashhTaH##\ (nashhTaH) = scattered\\
##parantapa##\ (parantapa) = O Arjuna, subduer of the enemies.\\
##saH##\ (saH) = the same\\
##eva##\ (eva) = certainly\\
##ayaM##\ (ayaM) = this\\
##mayaa##\ (mayaa) = by Me\\
##te##\ (te) = unto you\\
##adya##\ (adya) = today\\
##yogaH##\ (yogaH) = the science of yoga\\
##proktaH##\ (proktaH) = spoken\\
##puraatanaH##\ (puraatanaH) = very old\\
##bhaktaH##\ (bhaktaH) = devotee\\
##asi##\ (asi) = you are\\
##me##\ (me) = My\\
##sakhaa##\ (sakhaa) = friend\\
##cha##\ (cha) = also\\
##iti##\ (iti) = therefore\\
##rahasyaM##\ (rahasyaM) = mystery\\
##hi##\ (hi) = certainly\\
##etat.h##\ (etat.h) = this\\
##uttamaM##\ (uttamaM) = transcendental.\\
##arjuna uvaacha##\ (arjuna uvaacha) = Arjuna said\\
##aparaM##\ (aparaM) = junior\\
##bhavataH##\ (bhavataH) = Your\\
##janma##\ (janma) = birth\\
##paraM##\ (paraM) = superior\\
##janma##\ (janma) = birth\\
##vivasvataH##\ (vivasvataH) = of the sun-god\\
##kathaM##\ (kathaM) = how\\
##etat.h##\ (etat.h) = this\\
##vijaaniiyaM##\ (vijaaniiyaM) = shall I understand\\
##tvaM##\ (tvaM) = You\\
##aadau##\ (aadau) = in the beginning\\
##proktavaan.h##\ (proktavaan.h) = instructed\\
##iti##\ (iti) = thus.\\
##shriibhagavaanuvaacha##\ (shriibhagavaanuvaacha) = the Personality of Godhead said\\
##bahuuni##\ (bahuuni) = many\\
##me##\ (me) = of Mine\\
##vyatiitaani##\ (vyatiitaani) = have passed\\
##janmaani##\ (janmaani) = births\\
##tava##\ (tava) = of yours\\
##cha##\ (cha) = and also\\
##arjuna##\ (arjuna) = O Arjuna\\
##taani##\ (taani) = those\\
##ahaM##\ (ahaM) = I\\
##veda##\ (veda) = do know\\
##sarvaaNi##\ (sarvaaNi) = all\\
##na##\ (na) = not\\
##tvaM##\ (tvaM) = you\\
##vettha##\ (vettha) = know\\
##parantapa##\ (parantapa) = O subduer of the enemy.\\
##ajaH##\ (ajaH) = unborn\\
##api##\ (api) = although\\
##san.h##\ (san.h) = being so\\
##avyaya##\ (avyaya) = without deterioration\\
##aatmaa##\ (aatmaa) = body\\
##bhuutaanaaM##\ (bhuutaanaaM) = of all those who are born\\
##iishvaraH##\ (iishvaraH) = the Supreme Lord\\
##api##\ (api) = although\\
##san.h##\ (san.h) = being so\\
##prakR^itiM##\ (prakR\^{}itiM) = in the transcendental form\\
##svaaM##\ (svaaM) = of Myself\\
##adhishhThaaya##\ (adhishhThaaya) = being so situated\\
##sambhavaami##\ (sambhavaami) = I do incarnate\\
##aatmamaayayaa##\ (aatmamaayayaa) = by My internal energy.\\
##yadaa yadaa##\ (yadaa yadaa) = whenever and wherever\\
##hi##\ (hi) = certainly\\
##dharmasya##\ (dharmasya) = of religion\\
##glaaniH##\ (glaaniH) = discrepancies\\
##bhavati##\ (bhavati) = become manifested\\
##bhaarata##\ (bhaarata) = O descendant of Bharata\\
##abhyutthaanaM##\ (abhyutthaanaM) = predominance\\
##adharmasya##\ (adharmasya) = of irreligion\\
##tadaa##\ (tadaa) = at that time\\
##aatmaanaM##\ (aatmaanaM) = self\\
##sR^ijaami##\ (sR\^{}ijaami) = manifest\\
##ahaM##\ (ahaM) = I.\\
##paritraaNaaya##\ (paritraaNaaya) = for the deliverance\\
##saadhuunaaM##\ (saadhuunaaM) = of the devotees\\
##vinaashaaya##\ (vinaashaaya) = for the annihilation\\
##cha##\ (cha) = and\\
##dushhkR^itaaM##\ (dushhkR\^{}itaaM) = of the miscreants\\
##dharma##\ (dharma) = principles of religion\\
##sa.nsthaapanaarthaaya##\ (sa.nsthaapanaarthaaya) = to reestablish\\
##sambhavaami##\ (sambhavaami) = I do appear\\
##yuge##\ (yuge) = millennium\\
##yuge##\ (yuge) = after millennium.\\
##janma##\ (janma) = birth\\
##karma##\ (karma) = work\\
##cha##\ (cha) = also\\
##me##\ (me) = of Mine\\
##divyaM##\ (divyaM) = transcendental\\
##evaM##\ (evaM) = like this\\
##yaH##\ (yaH) = anyone who\\
##vetti##\ (vetti) = knows\\
##tattvataH##\ (tattvataH) = in reality\\
##tyaktvaa##\ (tyaktvaa) = leaving aside\\
##dehaM##\ (dehaM) = this body\\
##punaH##\ (punaH) = again\\
##janma##\ (janma) = birth\\
##na##\ (na) = never\\
##eti##\ (eti) = does attain\\
##maaM##\ (maaM) = unto Me\\
##eti##\ (eti) = does attain\\
##saH##\ (saH) = he\\
##arjuna##\ (arjuna) = O Arjuna.\\
##viita##\ (viita) = freed from\\
##raaga##\ (raaga) = attachment\\
##bhaya##\ (bhaya) = fear\\
##krodhaH##\ (krodhaH) = and anger\\
##manmayaa##\ (manmayaa) = fully in Me\\
##maaM##\ (maaM) = in Me\\
##upaashritaaH##\ (upaashritaaH) = being fully situated\\
##bahavaH##\ (bahavaH) = many\\
##GYaana##\ (GYaana) = of knowledge\\
##tapasaa##\ (tapasaa) = by the penance\\
##puutaaH##\ (puutaaH) = being purified\\
##mad.hbhaavaM##\ (mad.hbhaavaM) = transcendental love for Me\\
##aagataaH##\ (aagataaH) = attained.\\
##ye##\ (ye) = all who\\
##yathaa##\ (yathaa) = as\\
##maaM##\ (maaM) = unto Me\\
##prapadyante##\ (prapadyante) = surrender\\
##taan.h##\ (taan.h) = them\\
##tathaa##\ (tathaa) = so\\
##eva##\ (eva) = certainly\\
##bhajaami##\ (bhajaami) = reward\\
##ahaM##\ (ahaM) = I\\
##mama##\ (mama) = My\\
##vartma##\ (vartma) = path\\
##anuvartante##\ (anuvartante) = follow\\
##manushhyaaH##\ (manushhyaaH) = all men\\
##paartha##\ (paartha) = O son of Pritha\\
##sarvashaH##\ (sarvashaH) = in all respects.\\
##kaaN^kshantaH##\ (kaaN\^{}kshantaH) = desiring\\
##karmaNaaM##\ (karmaNaaM) = of fruitive activities\\
##siddhiM##\ (siddhiM) = perfection\\
##yajante##\ (yajante) = they worship by sacrifices\\
##iha##\ (iha) = in the material world\\
##devataaH##\ (devataaH) = the demigods\\
##kshipraM##\ (kshipraM) = very quickly\\
##hi##\ (hi) = certainly\\
##maanushhe##\ (maanushhe) = in human society\\
##loke##\ (loke) = within this world\\
##siddhiH##\ (siddhiH) = success\\
##bhavati##\ (bhavati) = comes\\
##karmajaa##\ (karmajaa) = from fruitive work.\\
##chaaturvarNyaM##\ (chaaturvarNyaM) = the four divisions of human society\\
##mayaa##\ (mayaa) = by Me\\
##sR^ishhTvaa##\ (sR\^{}ishhTvaa) = created\\
##guNa##\ (guNa) = of quality\\
##karma##\ (karma) = and work\\
##vibhaagashaH##\ (vibhaagashaH) = in terms of division\\
##tasya##\ (tasya) = of that\\
##kartaaraM##\ (kartaaraM) = the father\\
##api##\ (api) = although\\
##maaM##\ (maaM) = Me\\
##viddhi##\ (viddhi) = you may know\\
##akartaaraM##\ (akartaaraM) = as the nondoer\\
##avyayaM##\ (avyayaM) = unchangeable.\\
##na##\ (na) = never\\
##maaM##\ (maaM) = Me\\
##karmaaNi##\ (karmaaNi) = all kinds of work\\
##limpanti##\ (limpanti) = do affect\\
##na##\ (na) = nor\\
##me##\ (me) = My\\
##karmaphale##\ (karmaphale) = in fruitive action\\
##spR^ihaa##\ (spR\^{}ihaa) = aspiration\\
##iti##\ (iti) = thus\\
##maaM##\ (maaM) = Me\\
##yaH##\ (yaH) = one who\\
##abhijaanaati##\ (abhijaanaati) = does know\\
##karmabhiH##\ (karmabhiH) = by the reaction of such work\\
##na##\ (na) = never\\
##saH##\ (saH) = he\\
##badhyate##\ (badhyate) = becomes entangled.\\
##evaM##\ (evaM) = thus\\
##GYaatvaa##\ (GYaatvaa) = knowing well\\
##kR^itaM##\ (kR\^{}itaM) = was performed\\
##karma##\ (karma) = work\\
##puurvaiH##\ (puurvaiH) = by past authorities\\
##api##\ (api) = indeed\\
##mumukshubhiH##\ (mumukshubhiH) = who attained liberation\\
##kuru##\ (kuru) = just perform\\
##karma##\ (karma) = prescribed duty\\
##eva##\ (eva) = certainly\\
##tasmaat.h##\ (tasmaat.h) = therefore\\
##tvaM##\ (tvaM) = you\\
##puurvaiH##\ (puurvaiH) = by the predecessors\\
##puurvataraM##\ (puurvataraM) = in ancient times\\
##kR^itaM##\ (kR\^{}itaM) = as performed.\\
##kiM##\ (kiM) = what is\\
##karma##\ (karma) = action\\
##kiM##\ (kiM) = what is\\
##akarma##\ (akarma) = inaction\\
##iti##\ (iti) = thus\\
##kavayaH##\ (kavayaH) = the intelligent\\
##api##\ (api) = also\\
##atra##\ (atra) = in this matter\\
##mohitaaH##\ (mohitaaH) = are bewildered\\
##tat.h##\ (tat.h) = that\\
##te##\ (te) = unto you\\
##karma##\ (karma) = work\\
##pravakshyaami##\ (pravakshyaami) = I shall explain\\
##yat.h##\ (yat.h) = which\\
##GYaatvaa##\ (GYaatvaa) = knowing\\
##mokshyase##\ (mokshyase) = you will be liberated\\
##ashubhaat.h##\ (ashubhaat.h) = from ill fortune.\\
##karmaNaH##\ (karmaNaH) = of work\\
##hi##\ (hi) = certainly\\
##api##\ (api) = also\\
##boddhavyaM##\ (boddhavyaM) = should be understood\\
##boddhavyaM##\ (boddhavyaM) = should be understood\\
##cha##\ (cha) = also\\
##vikarmaNaH##\ (vikarmaNaH) = of forbidden work\\
##akarmaNaH##\ (akarmaNaH) = of inaction\\
##cha##\ (cha) = also\\
##boddhavyaM##\ (boddhavyaM) = should be understood\\
##gahanaa##\ (gahanaa) = very difficult\\
##karmaNaH##\ (karmaNaH) = of work\\
##gatiH##\ (gatiH) = entrance.\\
##karmaNi##\ (karmaNi) = in action\\
##akarma##\ (akarma) = inaction\\
##yaH##\ (yaH) = one who\\
##pashyet.h##\ (pashyet.h) = observes\\
##akarmaNi##\ (akarmaNi) = in inaction\\
##cha##\ (cha) = also\\
##karma##\ (karma) = fruitive action\\
##yaH##\ (yaH) = one who\\
##saH##\ (saH) = he\\
##buddhimaan.h##\ (buddhimaan.h) = is intelligent\\
##manushhyeshhu##\ (manushhyeshhu) = in human society\\
##saH##\ (saH) = he\\
##yuktaH##\ (yuktaH) = is in the transcendental position\\
##kR^itsnakarmakR^it.h##\ (kR\^{}itsnakarmakR\^{}it.h) = although engaged in all activities.\\
##yasya##\ (yasya) = one whose\\
##sarve##\ (sarve) = all sorts of\\
##samaarambhaaH##\ (samaarambhaaH) = attempts\\
##kaama##\ (kaama) = based on desire for sense gratification\\
##saN^kalpa##\ (saN\^{}kalpa) = determination\\
##varjitaaH##\ (varjitaaH) = are devoid of\\
##GYaana##\ (GYaana) = of perfect knowledge\\
##agni##\ (agni) = by the fire\\
##dagdha##\ (dagdha) = burned\\
##karmaaNaaM##\ (karmaaNaaM) = whose work\\
##taM##\ (taM) = him\\
##aahuH##\ (aahuH) = declare\\
##paNDitaM##\ (paNDitaM) = learned\\
##budhaaH##\ (budhaaH) = those who know.\\
##tyaktvaa##\ (tyaktvaa) = having given up\\
##karmaphalaasaN^gaM##\ (karmaphalaasaN\^{}gaM) = attachment for fruitive results\\
##nitya##\ (nitya) = always\\
##tR^iptaH##\ (tR\^{}iptaH) = being satisfied\\
##niraashrayaH##\ (niraashrayaH) = without any shelter\\
##karmaNi##\ (karmaNi) = in activity\\
##abhipravR^ittaH##\ (abhipravR\^{}ittaH) = being fully engaged\\
##api##\ (api) = in spite of\\
##na##\ (na) = does not\\
##eva##\ (eva) = certainly\\
##kiJNchit.h##\ (kiJNchit.h) = anything\\
##karoti##\ (karoti) = do\\
##saH##\ (saH) = he.\\
##niraashiiH##\ (niraashiiH) = without desire for the result\\
##yata##\ (yata) = controlled\\
##chittaatmaa##\ (chittaatmaa) = mind and intelligence\\
##tyakta##\ (tyakta) = giving up\\
##sarva##\ (sarva) = all\\
##parigrahaH##\ (parigrahaH) = sense of proprietorship over possessions\\
##shaariiraM##\ (shaariiraM) = in keeping body and soul together\\
##kevalaM##\ (kevalaM) = only\\
##karma##\ (karma) = work\\
##kurvaan.h##\ (kurvaan.h) = doing\\
##na##\ (na) = never\\
##aapnoti##\ (aapnoti) = does acquire\\
##kilbishaM##\ (kilbishaM) = sinful reactions.\\
##yadR^ichchhaa##\ (yadR\^{}ichchhaa) = out of its own accord\\
##laabha##\ (laabha) = with gain\\
##santushhTaH##\ (santushhTaH) = satisfied\\
##dvandva##\ (dvandva) = duality\\
##atiitaH##\ (atiitaH) = surpassed\\
##vimatsaraH##\ (vimatsaraH) = free from envy\\
##samaH##\ (samaH) = steady\\
##siddhau##\ (siddhau) = in success\\
##asiddhau##\ (asiddhau) = failure\\
##cha##\ (cha) = also\\
##kR^itvaa##\ (kR\^{}itvaa) = doing\\
##api##\ (api) = although\\
##na##\ (na) = never\\
##nibadhyate##\ (nibadhyate) = becomes affected.\\
##gatasaN^gasya##\ (gatasaN\^{}gasya) = of one unattached to the modes of material nature\\
##muktasya##\ (muktasya) = of the liberated\\
##GYaanaavasthita##\ (GYaanaavasthita) = situated in transcendence\\
##chetasaH##\ (chetasaH) = whose wisdom\\
##yaGYaaya##\ (yaGYaaya) = for the sake of Yajna (KRishhNa)\\
##aacharataH##\ (aacharataH) = acting\\
##karma##\ (karma) = work\\
##samagraM##\ (samagraM) = in total\\
##praviliiyate##\ (praviliiyate) = merges entirely.\\
##brahma##\ (brahma) = spiritual in nature\\
##arpaNaM##\ (arpaNaM) = contribution\\
##brahma##\ (brahma) = the Supreme\\
##haviH##\ (haviH) = butter\\
##brahma##\ (brahma) = spiritual\\
##agnau##\ (agnau) = in the fire of consummation\\
##brahmaNaa##\ (brahmaNaa) = by the spirit soul\\
##hutaM##\ (hutaM) = offered\\
##brahma##\ (brahma) = spiritual kingdom\\
##eva##\ (eva) = certainly\\
##tena##\ (tena) = by him\\
##gantavyaM##\ (gantavyaM) = to be reached\\
##brahma##\ (brahma) = spiritual\\
##karma##\ (karma) = in activities\\
##samaadhinaa##\ (samaadhinaa) = by complete absorption.\\
##daivaM##\ (daivaM) = in worshiping the demigods\\
##eva##\ (eva) = like this\\
##apare##\ (apare) = some others\\
##yaGYaM##\ (yaGYaM) = sacrifices\\
##yoginaH##\ (yoginaH) = mystics\\
##paryupaasate##\ (paryupaasate) = worship perfectly\\
##brahma##\ (brahma) = of the Absolute Truth\\
##agnau##\ (agnau) = in the fire\\
##apare##\ (apare) = others\\
##yaGYaM##\ (yaGYaM) = sacrifice\\
##yaGYena##\ (yaGYena) = by sacrifice\\
##eva##\ (eva) = thus\\
##upajuhvati##\ (upajuhvati) = offer.\\
##shrotraadiini##\ (shrotraadiini) = such as the hearing process\\
##indriyaaNi##\ (indriyaaNi) = senses\\
##anye##\ (anye) = others\\
##sa.nyama##\ (sa.nyama) = of restraint\\
##agnishhu##\ (agnishhu) = in the fires\\
##juhvati##\ (juhvati) = offer\\
##shabdaadin.h##\ (shabdaadin.h) = sound vibration, etc.\\
##vishhayaan.h##\ (vishhayaan.h) = objects of sense gratification\\
##anye##\ (anye) = others\\
##indriya##\ (indriya) = of the sense organs\\
##agnishhu##\ (agnishhu) = in the fires\\
##juhvati##\ (juhvati) = they sacrifice.\\
##sarvaaNi##\ (sarvaaNi) = of all\\
##indriya##\ (indriya) = the senses\\
##karmaaNi##\ (karmaaNi) = functions\\
##praaNakarmaaNi##\ (praaNakarmaaNi) = functions of the life breath\\
##cha##\ (cha) = also\\
##apare##\ (apare) = others\\
##aatmasa.nyama##\ (aatmasa.nyama) = of controlling the mind\\
##yoga##\ (yoga) = the linking process\\
##agnau##\ (agnau) = in the fire of\\
##juhvati##\ (juhvati) = offer\\
##GYaanadiipite##\ (GYaanadiipite) = because of the urge for self-realization.\\
##dravyayaGYaaH##\ (dravyayaGYaaH) = sacrificing one's possessions\\
##tapoyaGYaaH##\ (tapoyaGYaaH) = sacrifice in austerities\\
##yogayaGYaaH##\ (yogayaGYaaH) = sacrifice in eightfold mysticism\\
##tathaa##\ (tathaa) = thus\\
##apare##\ (apare) = others\\
##svaadhyaaya##\ (svaadhyaaya) = sacrifice in the study of the Vedas\\
##GYaanayaGYaaH##\ (GYaanayaGYaaH) = sacrifice in advancement of transcendental knowledge\\
##cha##\ (cha) = also\\
##yatayaH##\ (yatayaH) = enlightened persons\\
##sa.nshitavrataaH##\ (sa.nshitavrataaH) = taken to strict vows.\\
##apaane##\ (apaane) = in the air which acts downward\\
##juhvati##\ (juhvati) = offer\\
##praaNaM##\ (praaNaM) = the air which acts outward\\
##praaNe##\ (praaNe) = in the air going outward\\
##apaanaM##\ (apaanaM) = the air going downward\\
##tathaa##\ (tathaa) = as also\\
##apare##\ (apare) = others\\
##praaNa##\ (praaNa) = of the air going outward\\
##apaana##\ (apaana) = and the air going downward\\
##gati##\ (gati) = the movement\\
##rud.hdhvaa##\ (rud.hdhvaa) = checking\\
##praaNaayaama##\ (praaNaayaama) = trance induced by stopping all breathing\\
##paraayaNaaH##\ (paraayaNaaH) = so inclined\\
##apare##\ (apare) = others\\
##niyata##\ (niyata) = having controlled\\
##aahaaraaH##\ (aahaaraaH) = eating\\
##praaNaan.h##\ (praaNaan.h) = the outgoing air\\
##praaNeshhu##\ (praaNeshhu) = in the outgoing air\\
##juhvati##\ (juhvati) = sacrifice.\\
##sarve##\ (sarve) = all\\
##api##\ (api) = although apparently different\\
##ete##\ (ete) = these\\
##yaGYavidaH##\ (yaGYavidaH) = conversant with the purpose of performing sacrifices\\
##yaGYakshapita##\ (yaGYakshapita) = being cleansed as the result of such performances\\
##kalmashhaaH##\ (kalmashhaaH) = of sinful reactions\\
##yaGYashishhTa##\ (yaGYashishhTa) = of the result of such performances of yajna\\
##amR^itabhujaH##\ (amR\^{}itabhujaH) = those who have tasted such nectar\\
##yaanti##\ (yaanti) = do approach\\
##brahma##\ (brahma) = the supreme\\
##sanaatanaM##\ (sanaatanaM) = eternal atmosphere.\\
##na##\ (na) = never\\
##ayaM##\ (ayaM) = this\\
##lokaaH##\ (lokaaH) = planet\\
##asti##\ (asti) = there is\\
##ayaGYasya##\ (ayaGYasya) = for one who performs no sacrifice\\
##kutaH##\ (kutaH) = where is\\
##anyaH##\ (anyaH) = the other\\
##kurusattama##\ (kurusattama) = O best amongst the Kurus.\\
##evaM##\ (evaM) = thus\\
##bahuvidhaaH##\ (bahuvidhaaH) = various kinds of\\
##yaGYaaH##\ (yaGYaaH) = sacrifices\\
##vitataH##\ (vitataH) = are spread\\
##brahmaNaH##\ (brahmaNaH) = of the Vedas\\
##mukhe##\ (mukhe) = through the mouth\\
##karmajaan.h##\ (karmajaan.h) = born of work\\
##viddhi##\ (viddhi) = you should know\\
##taan.h##\ (taan.h) = them\\
##sarvaan.h##\ (sarvaan.h) = all\\
##evaM##\ (evaM) = thus\\
##GYaatvaa##\ (GYaatvaa) = knowing\\
##vimokshyase##\ (vimokshyase) = you will be liberated.\\
##shreyaan.h##\ (shreyaan.h) = greater\\
##dravyamayaat.h##\ (dravyamayaat.h) = of material possessions\\
##yaGYaat.h##\ (yaGYaat.h) = than the sacrifice\\
##GYaanayaGYaH##\ (GYaanayaGYaH) = sacrifice in knowledge\\
##parantapa##\ (parantapa) = O chastiser of the enemy\\
##sarvaM##\ (sarvaM) = all\\
##karma##\ (karma) = activities\\
##akhilaM##\ (akhilaM) = in totality\\
##paartha##\ (paartha) = O son of Pritha\\
##GYaane##\ (GYaane) = in knowledge\\
##parisamapyate##\ (parisamapyate) = end.\\
##tat.h##\ (tat.h) = that knowledge of different sacrifices\\
##viddhi##\ (viddhi) = try to understand\\
##praNipaatena##\ (praNipaatena) = by approaching a spiritual master\\
##pariprashnena##\ (pariprashnena) = by submissive inquiries\\
##sevayaa##\ (sevayaa) = by the rendering of service\\
##upadekshyanti##\ (upadekshyanti) = they will initiate\\
##te##\ (te) = you\\
##GYaanaM##\ (GYaanaM) = into knowledge\\
##GYaaninaH##\ (GYaaninaH) = the self-realized\\
##tattva##\ (tattva) = of the truth\\
##darshinaH##\ (darshinaH) = seers.\\
##yat.h##\ (yat.h) = which\\
##GYaatvaa##\ (GYaatvaa) = knowing\\
##na##\ (na) = never\\
##punaH##\ (punaH) = again\\
##mohaM##\ (mohaM) = to illusion\\
##evaM##\ (evaM) = like this\\
##yaasyasi##\ (yaasyasi) = you shall go\\
##paaNDava##\ (paaNDava) = O son of Pandu\\
##yena##\ (yena) = by which\\
##bhuutaani##\ (bhuutaani) = living entities\\
##asheshhaaNi##\ (asheshhaaNi) = all\\
##drakshyasi##\ (drakshyasi) = you will see\\
##aatmani##\ (aatmani) = in the Supreme Soul\\
##athau##\ (athau) = or in other words\\
##mayi##\ (mayi) = in Me.\\
##api##\ (api) = even\\
##chet.h##\ (chet.h) = if\\
##asi##\ (asi) = you are\\
##paapebhyaH##\ (paapebhyaH) = of sinners\\
##sarvebhyaH##\ (sarvebhyaH) = of all\\
##paapakR^ittamaH##\ (paapakR\^{}ittamaH) = the greatest sinner\\
##sarvaM##\ (sarvaM) = all such sinful reactions\\
##GYaanaplavena##\ (GYaanaplavena) = by the boat of transcendental knowledge\\
##eva##\ (eva) = certainly\\
##vR^ijanaM##\ (vR\^{}ijanaM) = the ocean of miseries\\
##santarishhyasi##\ (santarishhyasi) = you will cross completely.\\
##yathaa##\ (yathaa) = just as\\
##edhaa.nsi##\ (edhaa.nsi) = firewood\\
##samiddhaH##\ (samiddhaH) = blazing\\
##agniH##\ (agniH) = fire\\
##bhasmasaat.h##\ (bhasmasaat.h) = ashes\\
##kurute##\ (kurute) = turns\\
##arjuna##\ (arjuna) = O Arjuna\\
##GYaanaagniH##\ (GYaanaagniH) = the fire of knowledge\\
##sarvakarmaaNi##\ (sarvakarmaaNi) = all reactions to material activities\\
##bhasmasaat.h##\ (bhasmasaat.h) = to ashes\\
##kurute##\ (kurute) = it turns\\
##tathaa##\ (tathaa) = similarly.\\
##na##\ (na) = notHing\\
##hi##\ (hi) = certainly\\
##GYaanena##\ (GYaanena) = with knowledge\\
##sadR^ishaM##\ (sadR\^{}ishaM) = in comparison\\
##pavitraM##\ (pavitraM) = sanctified\\
##iha##\ (iha) = in this world\\
##vidyate##\ (vidyate) = exists\\
##tat.h##\ (tat.h) = that\\
##svayaM##\ (svayaM) = himself\\
##yoga##\ (yoga) = in devotion\\
##sa.nsiddhaH##\ (sa.nsiddhaH) = he who is mature\\
##kaalena##\ (kaalena) = in course of time\\
##aatmani##\ (aatmani) = in himself\\
##vindati##\ (vindati) = enjoys.\\
##shraddhaavaan.h##\ (shraddhaavaan.h) = a faithful man\\
##labhate##\ (labhate) = achieves\\
##GYaanaM##\ (GYaanaM) = knowledge\\
##tatparaH##\ (tatparaH) = very much attached to it\\
##sa.nyata##\ (sa.nyata) = controlled\\
##indriyaH##\ (indriyaH) = senses\\
##GYaanaM##\ (GYaanaM) = knowledge\\
##labdhvaa##\ (labdhvaa) = having achieved\\
##paraaM##\ (paraaM) = transcendental\\
##shaantiM##\ (shaantiM) = peace\\
##achireNa##\ (achireNa) = very soon\\
##adhigachchhati##\ (adhigachchhati) = attains.\\
##aGYaH##\ (aGYaH) = a fool who has no knowledge in standard scriptures\\
##cha##\ (cha) = and\\
##ashraddadhaanaH##\ (ashraddadhaanaH) = without faith in revealed scriptures\\
##cha##\ (cha) = also\\
##sa.nshaya##\ (sa.nshaya) = of doubts\\
##aatmaa##\ (aatmaa) = a person\\
##vinashyati##\ (vinashyati) = falls back\\
##na##\ (na) = never\\
##ayaM##\ (ayaM) = in this\\
##lokaH##\ (lokaH) = world\\
##asti##\ (asti) = there is\\
##na##\ (na) = nor\\
##paraH##\ (paraH) = in the next life\\
##na##\ (na) = not\\
##sukhaM##\ (sukhaM) = happiness\\
##sa.nshaya##\ (sa.nshaya) = doubtful\\
##aatmanaH##\ (aatmanaH) = of the person.\\
##yoga##\ (yoga) = by devotional service in karma-yoga\\
##sa.nnyasta##\ (sa.nnyasta) = one who has renounced\\
##karmaaNaM##\ (karmaaNaM) = the fruits of actions\\
##GYaana##\ (GYaana) = by knowledge\\
##saJNchhinna##\ (saJNchhinna) = cut\\
##sa.nshayaM##\ (sa.nshayaM) = doubts\\
##aatmavantaM##\ (aatmavantaM) = situated in the self\\
##na##\ (na) = never\\
##karmaaNi##\ (karmaaNi) = works\\
##nibadh{}nanti##\ (nibadh{}nanti) = do bind\\
##dhanaJNjaya##\ (dhanaJNjaya) = O conqueror of riches.\\
##tasmaat.h##\ (tasmaat.h) = therefore\\
##aGYaanasambhuutaM##\ (aGYaanasambhuutaM) = born of ignorance\\
##hR^itsthaM##\ (hR\^{}itsthaM) = situated in the heart\\
##GYaana##\ (GYaana) = of knowledge\\
##aasina##\ (aasina) = by the weapon\\
##aatmanaH##\ (aatmanaH) = of the self\\
##chhittvaa##\ (chhittvaa) = cutting off\\
##enaM##\ (enaM) = this\\
##sa.nshayaM##\ (sa.nshayaM) = doubt\\
##yogaM##\ (yogaM) = in yoga\\
##aatishhTha##\ (aatishhTha) = be situated\\
##uttishhTha##\ (uttishhTha) = stand up to fight\\
##bhaarata##\ (bhaarata) = O descendant of Bharata.\\
\medskip
       End of 4\.42  \medskip\hrule\medskip
##arjuna uvaacha##\ (arjuna uvaacha) = Arjuna said\\
##sa.nnyaasaM##\ (sa.nnyaasaM) = renunciation\\
##karmaNaaM##\ (karmaNaaM) = of all activities\\
##kR^ishhNa##\ (kR\^{}ishhNa) = O KRishhNa\\
##punaH##\ (punaH) = again\\
##yogaM##\ (yogaM) = devotional service\\
##cha##\ (cha) = also\\
##sha.nsasi##\ (sha.nsasi) = You are praising\\
##yat.h##\ (yat.h) = which\\
##shreyaH##\ (shreyaH) = is more beneficial\\
##etayoH##\ (etayoH) = of these two\\
##ekaM##\ (ekaM) = one\\
##tat.h##\ (tat.h) = that\\
##me##\ (me) = unto me\\
##bruuhi##\ (bruuhi) = please tell\\
##sunishchitaM##\ (sunishchitaM) = definitely.\\
##shriibhagavaanuvaacha##\ (shriibhagavaanuvaacha) = the Personality of Godhead said\\
##sa.nnyaasaH##\ (sa.nnyaasaH) = renunciation of work\\
##karmayogaH##\ (karmayogaH) = work in devotion\\
##cha##\ (cha) = also\\
##niHshreyasakarau##\ (niHshreyasakarau) = leading to the path of liberation\\
##ubhau##\ (ubhau) = both\\
##tayoH##\ (tayoH) = of the two\\
##tu##\ (tu) = but\\
##karmasa.nnyaasaat.h##\ (karmasa.nnyaasaat.h) = in comparison to the renunciation of fruitive work\\
##karmayogaH##\ (karmayogaH) = work in devotion\\
##vishishhyate##\ (vishishhyate) = is better.\\
##GYeyaH##\ (GYeyaH) = should be known\\
##saH##\ (saH) = he\\
##nitya##\ (nitya) = always\\
##sa.nnyaasii##\ (sa.nnyaasii) = renouncer\\
##yaH##\ (yaH) = who\\
##na##\ (na) = never\\
##dveshhTi##\ (dveshhTi) = abhors\\
##na##\ (na) = nor\\
##kaaN^kshati##\ (kaaN\^{}kshati) = desires\\
##nirdvandvaH##\ (nirdvandvaH) = free from all dualities\\
##hi##\ (hi) = certainly\\
##mahaabaaho##\ (mahaabaaho) = O mighty-armed one\\
##sukhaM##\ (sukhaM) = happily\\
##bandhaat.h##\ (bandhaat.h) = from bondage\\
##pramuchyate##\ (pramuchyate) = is completely liberated.\\
##saaN^khya##\ (saaN\^{}khya) = analytical study of the material world\\
##yogau##\ (yogau) = work in devotional service\\
##pR^ithak.h##\ (pR\^{}ithak.h) = different\\
##baalaaH##\ (baalaaH) = the less intelligent\\
##pravadanti##\ (pravadanti) = say\\
##na##\ (na) = never\\
##paNDitaaH##\ (paNDitaaH) = the learned\\
##ekaM##\ (ekaM) = in one\\
##api##\ (api) = even\\
##aasthitaH##\ (aasthitaH) = being situated\\
##samyak.h##\ (samyak.h) = complete\\
##ubhayoH##\ (ubhayoH) = of both\\
##vindate##\ (vindate) = enjoys\\
##phalaM##\ (phalaM) = the result.\\
##yat.h##\ (yat.h) = what\\
##saaN^khyaiH##\ (saaN\^{}khyaiH) = by means of Sankhya philosophy\\
##praapyate##\ (praapyate) = is achieved\\
##sthaanaM##\ (sthaanaM) = place\\
##tat.h##\ (tat.h) = that\\
##yogaiH##\ (yogaiH) = by devotional service\\
##api##\ (api) = also\\
##gamyate##\ (gamyate) = one can attain\\
##ekaM##\ (ekaM) = one\\
##saaN^khyaM##\ (saaN\^{}khyaM) = analytical study\\
##cha##\ (cha) = and\\
##yogaM##\ (yogaM) = action in devotion\\
##cha##\ (cha) = and\\
##yaH##\ (yaH) = one who\\
##pashyati##\ (pashyati) = sees\\
##saH##\ (saH) = he\\
##pashyati##\ (pashyati) = actually sees.\\
##sa.nnyaasaH##\ (sa.nnyaasaH) = the renounced order of life\\
##tu##\ (tu) = but\\
##mahaabaaho##\ (mahaabaaho) = O mighty-armed one\\
##duHkhaM##\ (duHkhaM) = distress\\
##aaptuM##\ (aaptuM) = afflicts one with\\
##ayogataH##\ (ayogataH) = without devotional service\\
##yogayuktaH##\ (yogayuktaH) = one engaged in devotional service\\
##muniH##\ (muniH) = a thinker\\
##brahma##\ (brahma) = the Supreme\\
##na chireNa##\ (na chireNa) = without delay\\
##adhigachchhati##\ (adhigachchhati) = attains.\\
##yogayuktaH##\ (yogayuktaH) = engaged in devotional service\\
##vishuddhaatmaa##\ (vishuddhaatmaa) = a purified soul\\
##vijitaatmaa##\ (vijitaatmaa) = self-controlled\\
##jitendriyaH##\ (jitendriyaH) = having conquered the senses\\
##sarvabhuuta##\ (sarvabhuuta) = to all living entities\\
##aatmabhuutaatmaa##\ (aatmabhuutaatmaa) = compassionate\\
##kurvannapi##\ (kurvannapi) = although engaged in work\\
##na##\ (na) = never\\
##lipyate##\ (lipyate) = is entangled.\\
##na##\ (na) = never\\
##eva##\ (eva) = certainly\\
##kiJNchit.h##\ (kiJNchit.h) = anything\\
##karomi##\ (karomi) = I do\\
##iti##\ (iti) = thus\\
##yuktaH##\ (yuktaH) = engaged in the divine consciousness\\
##manyeta##\ (manyeta) = thinks\\
##tattvavit.h##\ (tattvavit.h) = one who knows the truth\\
##pashyan.h##\ (pashyan.h) = seeing\\
##shR^iNvan.h##\ (shR\^{}iNvan.h) = hearing\\
##spR^ishan.h##\ (spR\^{}ishan.h) = touching\\
##jighran.h##\ (jighran.h) = smelling\\
##ashnan.h##\ (ashnan.h) = eating\\
##gachchhan.h##\ (gachchhan.h) = going\\
##svapan.h##\ (svapan.h) = dreaming\\
##shvasan.h##\ (shvasan.h) = breathing\\
##pralapan.h##\ (pralapan.h) = talking\\
##visR^ijan.h##\ (visR\^{}ijan.h) = giving up\\
##gR^ihNan.h##\ (gR\^{}ihNan.h) = accepting\\
##unmishhan.h##\ (unmishhan.h) = opening\\
##nimishhan.h##\ (nimishhan.h) = closing\\
##api##\ (api) = in spite of\\
##indriyaaNi##\ (indriyaaNi) = the senses\\
##indriyaartheshhu##\ (indriyaartheshhu) = in sense gratification\\
##vartante##\ (vartante) = let them be so engaged\\
##iti##\ (iti) = thus\\
##dhaarayan.h##\ (dhaarayan.h) = considering.\\
##brahmaNi##\ (brahmaNi) = unto the Supreme Personality of Godhead\\
##aadhaaya##\ (aadhaaya) = resigning\\
##karmaaNi##\ (karmaaNi) = all works\\
##saN^gaM##\ (saN\^{}gaM) = attachment\\
##tyaktvaa##\ (tyaktvaa) = giving up\\
##karoti##\ (karoti) = performs\\
##yaH##\ (yaH) = who\\
##lipyate##\ (lipyate) = is affected\\
##na##\ (na) = never\\
##saH##\ (saH) = he\\
##paapena##\ (paapena) = by sin\\
##padmapatraM##\ (padmapatraM) = a lotus leaf\\
##iva##\ (iva) = like\\
##ambhasaa##\ (ambhasaa) = by the water.\\
##kaayena##\ (kaayena) = with the body\\
##manasaa##\ (manasaa) = with the mind\\
##bud.hdhyaa##\ (bud.hdhyaa) = with the intelligence\\
##kevalaiH##\ (kevalaiH) = purified\\
##indriyaiH##\ (indriyaiH) = with the senses\\
##api##\ (api) = even\\
##yoginaH##\ (yoginaH) = KRishhNa conscious persons\\
##karma##\ (karma) = actions\\
##kurvanti##\ (kurvanti) = they perform\\
##saN^gaM##\ (saN\^{}gaM) = attachment\\
##tyaktvaa##\ (tyaktvaa) = giving up\\
##aatma##\ (aatma) = of the self\\
##shuddhaye##\ (shuddhaye) = for the purpose of purification.\\
##yuktaH##\ (yuktaH) = one who is engaged in devotional service\\
##karmaphalaM##\ (karmaphalaM) = the results of all activities\\
##tyaktvaa##\ (tyaktvaa) = giving up\\
##shantiM##\ (shantiM) = perfect peace\\
##aapnoti##\ (aapnoti) = achieves\\
##naishhThikiiM##\ (naishhThikiiM) = unflinching\\
##ayuktaH##\ (ayuktaH) = one who is not in KRishhNa consciousness\\
##kaamakaareNa##\ (kaamakaareNa) = for enjoying the result of work\\
##phale##\ (phale) = in the result\\
##saktaaH##\ (saktaaH) = attached\\
##nibadhyate##\ (nibadhyate) = becomes entangled.\\
##sarva##\ (sarva) = all\\
##karmaaNi##\ (karmaaNi) = activities\\
##manasaa##\ (manasaa) = by the mind\\
##sa.nnyasya##\ (sa.nnyasya) = giving up\\
##aaste##\ (aaste) = remains\\
##sukhaM##\ (sukhaM) = in happiness\\
##vashii##\ (vashii) = one who is controlled\\
##navadvaare##\ (navadvaare) = in the place where there are nine gates\\
##pure##\ (pure) = in the city\\
##dehii##\ (dehii) = the embodied soul\\
##na##\ (na) = never\\
##eva##\ (eva) = certainly\\
##kurvan.h##\ (kurvan.h) = doing anything\\
##na##\ (na) = not\\
##kaarayan.h##\ (kaarayan.h) = causing to be done.\\
##na##\ (na) = never\\
##kartR^itvaM##\ (kartR\^{}itvaM) = proprietorship\\
##na##\ (na) = nor\\
##karmaaNi##\ (karmaaNi) = activities\\
##lokasya##\ (lokasya) = of the people\\
##sR^ijati##\ (sR\^{}ijati) = creates\\
##prabhuH##\ (prabhuH) = the master of the city of the body\\
##na##\ (na) = nor\\
##karmaphala##\ (karmaphala) = with the results of activities\\
##sa.nyogaM##\ (sa.nyogaM) = connection\\
##svabhaavaH##\ (svabhaavaH) = the modes of material nature\\
##tu##\ (tu) = but\\
##pravartate##\ (pravartate) = act.\\
##na##\ (na) = never\\
##aadatte##\ (aadatte) = accepts\\
##kasyachit.h##\ (kasyachit.h) = anyone's\\
##paapaM##\ (paapaM) = sin\\
##na##\ (na) = nor\\
##cha##\ (cha) = also\\
##eva##\ (eva) = certainly\\
##sukR^itaM##\ (sukR\^{}itaM) = pious activities\\
##vibhuH##\ (vibhuH) = the Supreme Lord\\
##aGYaanena##\ (aGYaanena) = by ignorance\\
##aavR^itaM##\ (aavR\^{}itaM) = covered\\
##GYaanaM##\ (GYaanaM) = knowledge\\
##tena##\ (tena) = by that\\
##muhyanti##\ (muhyanti) = are bewildered\\
##jantavaH##\ (jantavaH) = the living entities.\\
##GYaanena##\ (GYaanena) = by knowledge\\
##tu##\ (tu) = but\\
##tat.h##\ (tat.h) = that\\
##aGYaanaM##\ (aGYaanaM) = nescience\\
##yeshhaaM##\ (yeshhaaM) = whose\\
##naashitaM##\ (naashitaM) = is destroyed\\
##aatmanaH##\ (aatmanaH) = of the living entity\\
##teshhaaM##\ (teshhaaM) = their\\
##aadityavat.h##\ (aadityavat.h) = like the rising sun\\
##GYaanaM##\ (GYaanaM) = knowledge\\
##prakaashayati##\ (prakaashayati) = discloses\\
##tatparaM##\ (tatparaM) = KRishhNa consciousness.\\
##tatbuddhayaH##\ (tatbuddhayaH) = those whose intelligence is always in the Supreme\\
##tadaatmaanaH##\ (tadaatmaanaH) = those whose minds are always in the Supreme\\
##tannishhThaaH##\ (tannishhThaaH) = those whose faith is only meant for the Supreme\\
##tatparaayaNaH##\ (tatparaayaNaH) = who have completely taken shelter of Him\\
##gachchhanti##\ (gachchhanti) = go\\
##apunaraavR^ittiM##\ (apunaraavR\^{}ittiM) = to liberation\\
##GYaana##\ (GYaana) = by knowledge\\
##nirdhuuta##\ (nirdhuuta) = cleansed\\
##kalmashhaaH##\ (kalmashhaaH) = misgivings.\\
##vidyaa##\ (vidyaa) = with education\\
##vinaya##\ (vinaya) = and gentleness\\
##sampanne##\ (sampanne) = fully equipped\\
##braahmaNe##\ (braahmaNe) = in the brahmana\\
##gavi##\ (gavi) = in the cow\\
##hastini##\ (hastini) = in the elephant\\
##shuni##\ (shuni) = in the dog\\
##cha##\ (cha) = and\\
##eva##\ (eva) = certainly\\
##shvapaake##\ (shvapaake) = in the dog-eater (the outcaste)\\
##cha##\ (cha) = respectively\\
##paNDitaaH##\ (paNDitaaH) = those who are wise\\
##samadarshinaH##\ (samadarshinaH) = who see with equal vision.\\
##iha##\ (iha) = in this life\\
##eva##\ (eva) = certainly\\
##taiH##\ (taiH) = by them\\
##jitaH##\ (jitaH) = conquered\\
##sargaH##\ (sargaH) = birth and death\\
##yeshhaaM##\ (yeshhaaM) = whose\\
##saamye##\ (saamye) = in equanimity\\
##sthitaM##\ (sthitaM) = situated\\
##manaH##\ (manaH) = mind\\
##nirdoshhaM##\ (nirdoshhaM) = flawless\\
##hi##\ (hi) = certainly\\
##samaM##\ (samaM) = in equanimity\\
##brahma##\ (brahma) = like the Supreme\\
##tasmaat.h##\ (tasmaat.h) = therefore\\
##brahmaNi##\ (brahmaNi) = in the Supreme\\
##te##\ (te) = they\\
##sthitaaH##\ (sthitaaH) = are situated.\\
##na##\ (na) = never\\
##prahR^ishhyet.h##\ (prahR\^{}ishhyet.h) = rejoices\\
##priyaM##\ (priyaM) = the pleasant\\
##praapya##\ (praapya) = achieving\\
##na##\ (na) = does not\\
##udvijet.h##\ (udvijet.h) = become agitated\\
##praapya##\ (praapya) = obtaining\\
##cha##\ (cha) = also\\
##apriyaM##\ (apriyaM) = the unpleasant\\
##sthirabuddhiH##\ (sthirabuddhiH) = self-intelligent\\
##asammuuDhaaH##\ (asammuuDhaaH) = unbewildered\\
##brahmavit.h##\ (brahmavit.h) = one who knows the Supreme perfectly\\
##brahmaNi##\ (brahmaNi) = in the transcendence\\
##sthitaH##\ (sthitaH) = situated.\\
##baahyasparsheshhu##\ (baahyasparsheshhu) = in external sense pleasure\\
##asaktaatmaa##\ (asaktaatmaa) = one who is not attached\\
##vindati##\ (vindati) = enjoys\\
##aatmani##\ (aatmani) = in the self\\
##yat.h##\ (yat.h) = that which\\
##sukhaM##\ (sukhaM) = happiness\\
##saH##\ (saH) = he\\
##brahmayoga##\ (brahmayoga) = by concentration in Brahman\\
##yuktaatmaa##\ (yuktaatmaa) = self-connected\\
##sukhaM##\ (sukhaM) = happiness\\
##akshayaM##\ (akshayaM) = unlimited\\
##ashnute##\ (ashnute) = enjoys.\\
##ye##\ (ye) = those\\
##hi##\ (hi) = certainly\\
##sa.nsparshajaaH##\ (sa.nsparshajaaH) = by contact with the material senses\\
##bhogaaH##\ (bhogaaH) = enjoyments\\
##duHkha##\ (duHkha) = distress\\
##yonayaH##\ (yonayaH) = sources of\\
##eva##\ (eva) = certainly\\
##te##\ (te) = they are\\
##aadi##\ (aadi) = beginning\\
##anta##\ (anta) = end\\
##vantaH##\ (vantaH) = subject to\\
##kaunteya##\ (kaunteya) = O son of Kunti\\
##na##\ (na) = never\\
##teshhu##\ (teshhu) = in those\\
##ramate##\ (ramate) = takes delight\\
##budhaH##\ (budhaH) = the intelligent person.\\
##shaknoti##\ (shaknoti) = is able\\
##ihaiva##\ (ihaiva) = in the present body\\
##yaH##\ (yaH) = one who\\
##soDhuM##\ (soDhuM) = to tolerate\\
##praak.h##\ (praak.h) = before\\
##shariira##\ (shariira) = the body\\
##vimokshaNaat.h##\ (vimokshaNaat.h) = giving up\\
##kaama##\ (kaama) = desire\\
##krodha##\ (krodha) = and anger\\
##udbhavaM##\ (udbhavaM) = generated from\\
##vegaM##\ (vegaM) = urges\\
##saH##\ (saH) = he\\
##yuktaH##\ (yuktaH) = in trance\\
##saH##\ (saH) = he\\
##sukhii##\ (sukhii) = happy\\
##naraH##\ (naraH) = human being.\\
##yaH##\ (yaH) = one who\\
##antarsukhaH##\ (antarsukhaH) = happy from within\\
##antaraaraamaH##\ (antaraaraamaH) = actively enjoying within\\
##tathaa##\ (tathaa) = as well as\\
##antarjyotiH##\ (antarjyotiH) = aiming within\\
##eva##\ (eva) = certainly\\
##yaH##\ (yaH) = anyone\\
##saH##\ (saH) = he\\
##yogii##\ (yogii) = a mystic\\
##brahmanirvaaNaM##\ (brahmanirvaaNaM) = liberation in the Supreme\\
##brahmabhuutaH##\ (brahmabhuutaH) = being self-realized\\
##adhigachchhati##\ (adhigachchhati) = attains.\\
##labhante##\ (labhante) = achieve\\
##brahmanirvaaNaM##\ (brahmanirvaaNaM) = liberation in the Supreme\\
##R^ishhayaH##\ (R\^{}ishhayaH) = those who are active within\\
##kshiiNakalmashhaaH##\ (kshiiNakalmashhaaH) = who are devoid of all sins\\
##chhinna##\ (chhinna) = having torn off\\
##dvaidhaaH##\ (dvaidhaaH) = duality\\
##yataatmanaaH##\ (yataatmanaaH) = engaged in self-realization\\
##sarvabhuuta##\ (sarvabhuuta) = for all living entities\\
##hite##\ (hite) = in welfare work\\
##rataaH##\ (rataaH) = engaged.\\
##kaama##\ (kaama) = from desires\\
##krodha##\ (krodha) = and anger\\
##vimuktaanaaM##\ (vimuktaanaaM) = of those who are liberated\\
##yatiinaaM##\ (yatiinaaM) = of the saintly persons\\
##yatachetasaaM##\ (yatachetasaaM) = who have full control over the mind\\
##abhitaH##\ (abhitaH) = assured in the near future\\
##brahmanirvaaNaM##\ (brahmanirvaaNaM) = liberation in the Supreme\\
##vartate##\ (vartate) = is there\\
##viditaatmanaaM##\ (viditaatmanaaM) = of those who are self-realized.\\
##sparshaan.h##\ (sparshaan.h) = sense objects, such as sound\\
##kR^itvaa##\ (kR\^{}itvaa) = keeping\\
##bahiH##\ (bahiH) = external\\
##baahyaan.h##\ (baahyaan.h) = unnecessary\\
##chakshuH##\ (chakshuH) = eyes\\
##cha##\ (cha) = also\\
##eva##\ (eva) = certainly\\
##antare##\ (antare) = between\\
##bhruvoH##\ (bhruvoH) = the eyebrows\\
##praaNaapaanau##\ (praaNaapaanau) = up-and down-moving air\\
##samau##\ (samau) = in suspension\\
##kR^itvaa##\ (kR\^{}itvaa) = keeping\\
##naasaabhyantara##\ (naasaabhyantara) = within the nostrils\\
##chaariNau##\ (chaariNau) = blowing\\
##yata##\ (yata) = controlled\\
##indriya##\ (indriya) = senses\\
##manaH##\ (manaH) = mind\\
##buddhiH##\ (buddhiH) = intelligence\\
##muniH##\ (muniH) = the transcendentalist\\
##moksha##\ (moksha) = for liberation\\
##paraayaNaH##\ (paraayaNaH) = being so destined\\
##vigata##\ (vigata) = having discarded\\
##ichchhaa##\ (ichchhaa) = wishes\\
##bhaya##\ (bhaya) = fear\\
##krodhaH##\ (krodhaH) = anger\\
##yaH##\ (yaH) = one who\\
##sadaa##\ (sadaa) = always\\
##muktaH##\ (muktaH) = liberated\\
##eva##\ (eva) = certainly\\
##saH##\ (saH) = he is.\\
##bhoktaaraM##\ (bhoktaaraM) = the beneficiary\\
##yaGYa##\ (yaGYa) = of sacrifices\\
##tapasaaM##\ (tapasaaM) = and penances and austerities\\
##sarvaloka##\ (sarvaloka) = of all planets and the demigods thereof\\
##maheshvaraM##\ (maheshvaraM) = the Supreme Lord\\
##suhR^idaM##\ (suhR\^{}idaM) = the benefactor\\
##sarva##\ (sarva) = of all\\
##bhuutaanaaM##\ (bhuutaanaaM) = the living entities\\
##GYaatvaa##\ (GYaatvaa) = thus knowing\\
##maaM##\ (maaM) = Me (Lord KRishhNa)\\
##shaantiM##\ (shaantiM) = relief from material pangs\\
##R^ichchhati##\ (R\^{}ichchhati) = one achieves.\\
\medskip
       End of 5\.29  \medskip\hrule\medskip
##shriibhagavaanuvaacha##\ (shriibhagavaanuvaacha) = the Lord said\\
##anaashritaH##\ (anaashritaH) = without taking shelter\\
##karmaphalaM##\ (karmaphalaM) = of the result of work\\
##kaaryaM##\ (kaaryaM) = obligatory\\
##karma##\ (karma) = work\\
##karoti##\ (karoti) = performs\\
##yaH##\ (yaH) = one who\\
##saH##\ (saH) = he\\
##sa.nnyaasii##\ (sa.nnyaasii) = in the renounced order\\
##cha##\ (cha) = also\\
##yogii##\ (yogii) = mystic\\
##cha##\ (cha) = also\\
##na##\ (na) = not\\
##niH##\ (niH) = without\\
##agniH##\ (agniH) = fire\\
##na##\ (na) = nor\\
##cha##\ (cha) = also\\
##akriyaaH##\ (akriyaaH) = without duty.\\
##yaM##\ (yaM) = what\\
##sa.nnyaasaM##\ (sa.nnyaasaM) = renunciation\\
##iti##\ (iti) = thus\\
##praahuH##\ (praahuH) = they say\\
##yogaM##\ (yogaM) = linking with the Supreme\\
##taM##\ (taM) = that\\
##viddhi##\ (viddhi) = you must know\\
##paaNDava##\ (paaNDava) = O son of Pandu\\
##na##\ (na) = never\\
##hi##\ (hi) = certainly\\
##asa.nnyasta##\ (asa.nnyasta) = without giving up\\
##saN^kalpaH##\ (saN\^{}kalpaH) = desire for self-satisfaction\\
##yogii##\ (yogii) = a mystic transcendentalist\\
##bhavati##\ (bhavati) = becomes\\
##kashchana##\ (kashchana) = anyone.\\
##aarurukshoH##\ (aarurukshoH) = who has just begun yoga\\
##muneH##\ (muneH) = of the sage\\
##yogaM##\ (yogaM) = the eightfold yoga system\\
##karma##\ (karma) = work\\
##kaaraNaM##\ (kaaraNaM) = the means\\
##uchyate##\ (uchyate) = is said to be\\
##yoga##\ (yoga) = eightfold yoga\\
##aaruuDhasya##\ (aaruuDhasya) = of one who has attained\\
##tasya##\ (tasya) = his\\
##eva##\ (eva) = certainly\\
##shamaH##\ (shamaH) = cessation of all material activities\\
##karaNaM##\ (karaNaM) = the means\\
##uchyate##\ (uchyate) = is said to be.\\
##yadaa##\ (yadaa) = when\\
##hi##\ (hi) = certainly\\
##na##\ (na) = not\\
##indriyaartheshhu##\ (indriyaartheshhu) = in sense gratification\\
##na##\ (na) = never\\
##karmasu##\ (karmasu) = in fruitive activities\\
##anushhajjate##\ (anushhajjate) = one necessarily engages\\
##sarvasaN^kalpa##\ (sarvasaN\^{}kalpa) = of all material desires\\
##sa.nnyaasii##\ (sa.nnyaasii) = renouncer\\
##yogaaruuDhaH##\ (yogaaruuDhaH) = elevated in yoga\\
##tadaa##\ (tadaa) = at that time\\
##uchyate##\ (uchyate) = is said to be.\\
##uddharet.h##\ (uddharet.h) = one must deliver\\
##aatmanaa##\ (aatmanaa) = by the mind\\
##aatmaanaM##\ (aatmaanaM) = the conditioned soul\\
##na##\ (na) = never\\
##aatmaanaM##\ (aatmaanaM) = the conditioned soul\\
##avasaadayet.h##\ (avasaadayet.h) = put into degradation\\
##aatmaa##\ (aatmaa) = mind\\
##eva##\ (eva) = certainly\\
##hi##\ (hi) = indeed\\
##aatmanaH##\ (aatmanaH) = of the conditioned soul\\
##bandhuH##\ (bandhuH) = friend\\
##aatmaa##\ (aatmaa) = mind\\
##eva##\ (eva) = certainly\\
##ripuH##\ (ripuH) = enemy\\
##aatmanaH##\ (aatmanaH) = of the conditioned soul.\\
##bandhuH##\ (bandhuH) = friend\\
##aatmaa##\ (aatmaa) = the mind\\
##aatmanaH##\ (aatmanaH) = of the living entity\\
##tasya##\ (tasya) = of him\\
##yena##\ (yena) = by whom\\
##aatmaa##\ (aatmaa) = the mind\\
##eva##\ (eva) = certainly\\
##aatmanaa##\ (aatmanaa) = by the living entity\\
##jitaH##\ (jitaH) = conquered\\
##anaatmanaH##\ (anaatmanaH) = of one who has failed to control the mind\\
##tu##\ (tu) = but\\
##shatrutve##\ (shatrutve) = because of enmity\\
##varteta##\ (varteta) = remains\\
##aatmaiva##\ (aatmaiva) = the very mind\\
##shatruvat.h##\ (shatruvat.h) = as an enemy.\\
##jitaatmanaH##\ (jitaatmanaH) = of one who has conquered his mind\\
##prashaantasya##\ (prashaantasya) = who has attained tranquillity by such control over the mind\\
##paramaatmaa##\ (paramaatmaa) = the Supersoul\\
##samaahitaH##\ (samaahitaH) = approached completely\\
##shiita##\ (shiita) = in cold\\
##ushhNa##\ (ushhNa) = heat\\
##sukha##\ (sukha) = happiness\\
##duHkheshhu##\ (duHkheshhu) = and distress\\
##tathaa##\ (tathaa) = also\\
##maana##\ (maana) = in honor\\
##apamaanayoH##\ (apamaanayoH) = and dishonor.\\
##GYaana##\ (GYaana) = by acquired knowledge\\
##viGYaana##\ (viGYaana) = and realized knowledge\\
##tR^ipta##\ (tR\^{}ipta) = satisfied\\
##aatmaa##\ (aatmaa) = a living entity\\
##kuuTasthaH##\ (kuuTasthaH) = spiritually situated\\
##vijitendriyaH##\ (vijitendriyaH) = sensually controlled\\
##yuktaH##\ (yuktaH) = competent for self-realization\\
##iti##\ (iti) = thus\\
##uchyate##\ (uchyate) = is said\\
##yogii##\ (yogii) = a mystic\\
##sama##\ (sama) = equipoised\\
##loshhTra##\ (loshhTra) = pebbles\\
##ashma##\ (ashma) = stone\\
##kaaJNchanaH##\ (kaaJNchanaH) = gold.\\
##suhR^it.h##\ (suhR\^{}it.h) = to well-wishers by nature\\
##mitra##\ (mitra) = benefactors with affection\\
##ari##\ (ari) = enemies\\
##udaasiina##\ (udaasiina) = neutrals between belligerents\\
##madhyastha##\ (madhyastha) = mediators between belligerents\\
##dveshhya##\ (dveshhya) = the envious\\
##bandhushhu##\ (bandhushhu) = and the relatives or well-wishers\\
##saadhushhu##\ (saadhushhu) = unto the pious\\
##api##\ (api) = as well as\\
##cha##\ (cha) = and\\
##paapeshhu##\ (paapeshhu) = unto the sinners\\
##samabuddhiH##\ (samabuddhiH) = having equal intelligence\\
##vishishhyate##\ (vishishhyate) = is far advanced.\\
##yogii##\ (yogii) = a transcendentalist\\
##yuJNjiita##\ (yuJNjiita) = must concentrate in KRishhNa consciousness\\
##satataM##\ (satataM) = constantly\\
##aatmaanaM##\ (aatmaanaM) = himself (by body, mind and self)\\
##rahasi##\ (rahasi) = in a secluded place\\
##sthitaH##\ (sthitaH) = being situated\\
##ekaakii##\ (ekaakii) = alone\\
##yatachittaatmaa##\ (yatachittaatmaa) = always careful in mind\\
##niraashiiH##\ (niraashiiH) = without being attracted by anything else\\
##aparigrahaH##\ (aparigrahaH) = free from the feeling of possessiveness.\\
##shuchau##\ (shuchau) = in a sanctified\\
##deshe##\ (deshe) = land\\
##pratishhThaapya##\ (pratishhThaapya) = placing\\
##sthiraM##\ (sthiraM) = firm\\
##aasanaM##\ (aasanaM) = seat\\
##aatmanaH##\ (aatmanaH) = his own\\
##na##\ (na) = not\\
##ati##\ (ati) = too\\
##uchchhritaM##\ (uchchhritaM) = high\\
##na##\ (na) = nor\\
##ati##\ (ati) = too\\
##niichaM##\ (niichaM) = low\\
##chailaajina##\ (chailaajina) = of soft cloth and deerskin\\
##kusha##\ (kusha) = and kusa grass\\
##uttaraM##\ (uttaraM) = covering\\
##tatra##\ (tatra) = thereupon\\
##ekaagraM##\ (ekaagraM) = with one attention\\
##manaH##\ (manaH) = mind\\
##kR^itvaa##\ (kR\^{}itvaa) = making\\
##yatachitta##\ (yatachitta) = controlling the mind\\
##indriya##\ (indriya) = senses\\
##kriyaH##\ (kriyaH) = and activities\\
##upavishya##\ (upavishya) = sitting\\
##aasane##\ (aasane) = on the seat\\
##yuJNjyaat.h##\ (yuJNjyaat.h) = should execute\\
##yogaM##\ (yogaM) = yoga practice\\
##aatmaa##\ (aatmaa) = the heart\\
##vishuddhaye##\ (vishuddhaye) = for clarifying.\\
##samaM##\ (samaM) = straight\\
##kaaya##\ (kaaya) = body\\
##shiraH##\ (shiraH) = head\\
##griivaM##\ (griivaM) = neck\\
##dhaarayan.h##\ (dhaarayan.h) = holding\\
##achalaM##\ (achalaM) = unmoving\\
##sthiraH##\ (sthiraH) = still\\
##samprekshya##\ (samprekshya) = looking\\
##naasikaa##\ (naasikaa) = of the nose\\
##agraM##\ (agraM) = at the tip\\
##svaM##\ (svaM) = own\\
##dishaH##\ (dishaH) = on all sides\\
##cha##\ (cha) = also\\
##anavalokayaan.h##\ (anavalokayaan.h) = not looking\\
##prashaanta##\ (prashaanta) = unagitated\\
##aatmaa##\ (aatmaa) = mind\\
##vigatabhiiH##\ (vigatabhiiH) = devoid of fear\\
##brahmachaarivrate##\ (brahmachaarivrate) = in the vow of celibacy\\
##sthitaH##\ (sthitaH) = situated\\
##manaH##\ (manaH) = mind\\
##sa.nyamya##\ (sa.nyamya) = completely subduing\\
##mat.h##\ (mat.h) = upon Me (KRishhNa)\\
##chittaH##\ (chittaH) = concentrating the mind\\
##yuktaH##\ (yuktaH) = the actual yogi\\
##aasiita##\ (aasiita) = should sit\\
##mat.h##\ (mat.h) = Me\\
##paraH##\ (paraH) = the ultimate goal.\\
##yuJNjan.h##\ (yuJNjan.h) = practicing\\
##evaM##\ (evaM) = as mentioned above\\
##sadaa##\ (sadaa) = constantly\\
##aatmaanaM##\ (aatmaanaM) = body, mind and soul\\
##yogii##\ (yogii) = the mystic transcendentalist\\
##niyatamanasaH##\ (niyatamanasaH) = with a regulated mind\\
##shaantiM##\ (shaantiM) = peace\\
##nirvaaNaparamaaM##\ (nirvaaNaparamaaM) = cessation of material existence\\
##matsa.nsthaaM##\ (matsa.nsthaaM) = the spiritual sky (the kingdom of God)\\
##adhigachchhati##\ (adhigachchhati) = does attain.\\
##na##\ (na) = never\\
##ati##\ (ati) = too much\\
##ashnataH##\ (ashnataH) = of one who eats\\
##tu##\ (tu) = but\\
##yogaH##\ (yogaH) = linking with the Supreme\\
##asti##\ (asti) = there is\\
##na##\ (na) = nor\\
##cha##\ (cha) = also\\
##ekaantaM##\ (ekaantaM) = overly\\
##anashnataH##\ (anashnataH) = abstaining from eating\\
##na##\ (na) = nor\\
##cha##\ (cha) = also\\
##ati##\ (ati) = too much\\
##svapnashiilasya##\ (svapnashiilasya) = of one who sleeps\\
##jagrataH##\ (jagrataH) = or one who keeps night watch too much\\
##na##\ (na) = not\\
##eva##\ (eva) = ever\\
##cha##\ (cha) = and\\
##arjuna##\ (arjuna) = O Arjuna.\\
##yukta##\ (yukta) = regulated\\
##aahaara##\ (aahaara) = eating\\
##vihaarasya##\ (vihaarasya) = recreation\\
##yukta##\ (yukta) = regulated\\
##cheshhTasya##\ (cheshhTasya) = of one who works for maintenance\\
##karmasu##\ (karmasu) = in discharging duties\\
##yukta##\ (yukta) = regulated\\
##svapnaavabodhasya##\ (svapnaavabodhasya) = sleep and wakefulness\\
##yogaH##\ (yogaH) = practice of yoga\\
##bhavati##\ (bhavati) = becomes\\
##duHkhahaa##\ (duHkhahaa) = diminishing pains.\\
##yadaa##\ (yadaa) = when\\
##viniyataM##\ (viniyataM) = particularly disciplined\\
##chittaM##\ (chittaM) = the mind and its activities\\
##aatmani##\ (aatmani) = in the transcendence\\
##eva##\ (eva) = certainly\\
##avatishhThate##\ (avatishhThate) = becomes situated\\
##nispR^ihaH##\ (nispR\^{}ihaH) = devoid of desire\\
##sarva##\ (sarva) = for all kinds of\\
##kaamebhyaH##\ (kaamebhyaH) = material sense gratification\\
##yuktaH##\ (yuktaH) = well situated in yoga\\
##iti##\ (iti) = thus\\
##uchyate##\ (uchyate) = is said to be\\
##tadaa##\ (tadaa) = at that time.\\
##yathaa##\ (yathaa) = as\\
##diipaH##\ (diipaH) = a lamp\\
##nivaatasthaH##\ (nivaatasthaH) = in a place without wind\\
##na##\ (na) = does not\\
##iN^gate##\ (iN\^{}gate) = waver\\
##saa##\ (saa) = this\\
##upamaa##\ (upamaa) = comparison\\
##smR^itaa##\ (smR\^{}itaa) = is considered\\
##yoginaH##\ (yoginaH) = of the yogi\\
##yatachittasya##\ (yatachittasya) = whose mind is controlled\\
##yuJNjataH##\ (yuJNjataH) = constantly engaged\\
##yogaM##\ (yogaM) = in meditation\\
##aatmanaH##\ (aatmanaH) = on transcendence.\\
##yatra##\ (yatra) = in that state of affairs where\\
##uparamate##\ (uparamate) = cease (because one feels transcendental happiness)\\
##chittaM##\ (chittaM) = mental activities\\
##niruddhaM##\ (niruddhaM) = being restrained from matter\\
##yogasevayaa##\ (yogasevayaa) = by performance of yoga\\
##yatra##\ (yatra) = in which\\
##cha##\ (cha) = also\\
##eva##\ (eva) = certainly\\
##aatmanaa##\ (aatmanaa) = by the pure mind\\
##aatmaanaM##\ (aatmaanaM) = the self\\
##pashyan.h##\ (pashyan.h) = realizing the position of\\
##aatmani##\ (aatmani) = in the self\\
##tushhyati##\ (tushhyati) = one becomes satisfied\\
##sukhaM##\ (sukhaM) = happiness\\
##aatyantikaM##\ (aatyantikaM) = supreme\\
##yat.h##\ (yat.h) = which\\
##tat.h##\ (tat.h) = that\\
##buddhi##\ (buddhi) = by intelligence\\
##graahyaM##\ (graahyaM) = accessible\\
##atiindriyaM##\ (atiindriyaM) = transcendental\\
##vetti##\ (vetti) = one knows\\
##yatra##\ (yatra) = wherein\\
##na##\ (na) = never\\
##cha##\ (cha) = also\\
##eva##\ (eva) = certainly\\
##ayaM##\ (ayaM) = he\\
##sthitaH##\ (sthitaH) = situated\\
##chalati##\ (chalati) = moves\\
##tattvataH##\ (tattvataH) = from the truth\\
##yaM##\ (yaM) = that which\\
##labdhvaa##\ (labdhvaa) = by attainment\\
##cha##\ (cha) = also\\
##aparaM##\ (aparaM) = any other\\
##laabhaM##\ (laabhaM) = gain\\
##manyate##\ (manyate) = considers\\
##na##\ (na) = never\\
##adhikaM##\ (adhikaM) = more\\
##tataH##\ (tataH) = than that\\
##yasmin.h##\ (yasmin.h) = in which\\
##sthitaH##\ (sthitaH) = being situated\\
##na##\ (na) = never\\
##duHkhena##\ (duHkhena) = by miseries\\
##guruNaapi##\ (guruNaapi) = even though very difficult\\
##vichaalyate##\ (vichaalyate) = becomes shaken\\
##taM##\ (taM) = that\\
##vidyaat.h##\ (vidyaat.h) = you must know\\
##duHkhasa.nyoga##\ (duHkhasa.nyoga) = of the miseries of material contact\\
##viyogaM##\ (viyogaM) = extermination\\
##yogasa.nGYitaM##\ (yogasa.nGYitaM) = called trance in yoga.\\
##saH##\ (saH) = that\\
##nishchayena##\ (nishchayena) = with firm determination\\
##yoktavyaH##\ (yoktavyaH) = must be practiced\\
##yogaH##\ (yogaH) = yoga system\\
##anirviNNachetasa##\ (anirviNNachetasa) = without deviation\\
##saN^kalpa##\ (saN\^{}kalpa) = mental speculations\\
##prabhavaan.h##\ (prabhavaan.h) = born of\\
##kaamaan.h##\ (kaamaan.h) = material desires\\
##tyaktvaa##\ (tyaktvaa) = giving up\\
##sarvaan.h##\ (sarvaan.h) = all\\
##asheshhataH##\ (asheshhataH) = completely\\
##manasaa##\ (manasaa) = by the mind\\
##eva##\ (eva) = certainly\\
##indriyagraamaM##\ (indriyagraamaM) = the full set of senses\\
##viniyamya##\ (viniyamya) = regulating\\
##samantataH##\ (samantataH) = from all sides.\\
##shanaiH##\ (shanaiH) = gradually\\
##shanaiH##\ (shanaiH) = step by step\\
##uparamet.h##\ (uparamet.h) = one should hold back\\
##bud.hdhyaa##\ (bud.hdhyaa) = by intelligence\\
##dhR^itigR^ihiitayaa##\ (dhR\^{}itigR\^{}ihiitayaa) = carried by conviction\\
##aatmasa.nsthaM##\ (aatmasa.nsthaM) = placed in transcendence\\
##manaH##\ (manaH) = mind\\
##kR^itvaa##\ (kR\^{}itvaa) = making\\
##na##\ (na) = not\\
##kiJNchit.h##\ (kiJNchit.h) = anything else\\
##api##\ (api) = even\\
##chintayet.h##\ (chintayet.h) = should think of.\\
##yatasyataH##\ (yatasyataH) = wherever\\
##nishchalati##\ (nishchalati) = becomes verily agitated\\
##manaH##\ (manaH) = the mind\\
##chaJNchalaM##\ (chaJNchalaM) = flickering\\
##asthiraM##\ (asthiraM) = unsteady\\
##tatastataH##\ (tatastataH) = from there\\
##niyamya##\ (niyamya) = regulating\\
##etat.h##\ (etat.h) = this\\
##aatmani##\ (aatmani) = in the self\\
##eva##\ (eva) = certainly\\
##vashaM##\ (vashaM) = control\\
##nayet.h##\ (nayet.h) = must bring under.\\
##prashaanta##\ (prashaanta) = peaceful, fixed on the lotus feet of KRishhNa\\
##manasaM##\ (manasaM) = whose mind\\
##hi##\ (hi) = certainly\\
##enaM##\ (enaM) = this\\
##yoginaM##\ (yoginaM) = yogi\\
##sukhaM##\ (sukhaM) = happiness\\
##uttamaM##\ (uttamaM) = the highest\\
##upaiti##\ (upaiti) = attains\\
##shaantarajasaM##\ (shaantarajasaM) = his passion pacified\\
##brahmabhuutaM##\ (brahmabhuutaM) = liberation by identification with the Absolute\\
##akalmashhaM##\ (akalmashhaM) = freed from all past sinful reactions.\\
##yuJNjan.h##\ (yuJNjan.h) = engaging in yoga practice\\
##evaM##\ (evaM) = thus\\
##sadaa##\ (sadaa) = always\\
##aatmaanaM##\ (aatmaanaM) = the self\\
##yogii##\ (yogii) = one who is in touch with the Supreme Self\\
##vigata##\ (vigata) = freed from\\
##kalmashhaH##\ (kalmashhaH) = all material contamination\\
##sukhena##\ (sukhena) = in transcendental happiness\\
##brahmasa.nsparshaM##\ (brahmasa.nsparshaM) = being in constant touch with the Supreme\\
##atyantaM##\ (atyantaM) = the highest\\
##sukhaM##\ (sukhaM) = happiness\\
##ashnute##\ (ashnute) = attains.\\
##sarvabhuutasthaM##\ (sarvabhuutasthaM) = situated in all beings\\
##aatmaanaM##\ (aatmaanaM) = the Supersoul\\
##sarva##\ (sarva) = all\\
##bhuutaanii##\ (bhuutaanii) = entities\\
##cha##\ (cha) = also\\
##aatmani##\ (aatmani) = in the self\\
##iikshate##\ (iikshate) = does see\\
##yogayuktaatmaa##\ (yogayuktaatmaa) = one who is dovetailed in KRishhNa consciousness\\
##sarvatra##\ (sarvatra) = everywhere\\
##samadarshanaH##\ (samadarshanaH) = seeing equally.\\
##yaH##\ (yaH) = whoever\\
##maaM##\ (maaM) = Me\\
##pashyati##\ (pashyati) = sees\\
##sarvatra##\ (sarvatra) = everywhere\\
##sarvaM##\ (sarvaM) = everything\\
##cha##\ (cha) = and\\
##mayi##\ (mayi) = in Me\\
##pashyati##\ (pashyati) = sees\\
##tasya##\ (tasya) = for him\\
##ahaM##\ (ahaM) = I\\
##na##\ (na) = not\\
##praNashyaami##\ (praNashyaami) = am lost\\
##saH##\ (saH) = he\\
##cha##\ (cha) = also\\
##me##\ (me) = to Me\\
##na##\ (na) = nor\\
##praNashyati##\ (praNashyati) = is lost.\\
##sarvabhuutasthitaM##\ (sarvabhuutasthitaM) = situated in everyone's heart\\
##yaH##\ (yaH) = he who\\
##maaM##\ (maaM) = Me\\
##bhajati##\ (bhajati) = serves in devotional service\\
##ekatvaM##\ (ekatvaM) = in oneness\\
##aasthitaH##\ (aasthitaH) = situated\\
##sarvathaa##\ (sarvathaa) = in all respects\\
##vartamaanaH##\ (vartamaanaH) = being situated\\
##api##\ (api) = in spite of\\
##saH##\ (saH) = he\\
##yogii##\ (yogii) = the transcendentalist\\
##mayi##\ (mayi) = in Me\\
##vartate##\ (vartate) = remains.\\
##aatmaa##\ (aatmaa) = with his self\\
##aupamyena##\ (aupamyena) = by comparison\\
##sarvatra##\ (sarvatra) = everywhere\\
##samaM##\ (samaM) = equally\\
##pashyati##\ (pashyati) = sees\\
##yaH##\ (yaH) = he who\\
##arjuna##\ (arjuna) = O Arjuna\\
##sukhaM##\ (sukhaM) = happiness\\
##vaa##\ (vaa) = or\\
##yadi##\ (yadi) = if\\
##vaa##\ (vaa) = or\\
##duHkhaM##\ (duHkhaM) = distress\\
##saH##\ (saH) = such\\
##yogii##\ (yogii) = a transcendentalist\\
##paramaH##\ (paramaH) = perfect\\
##mataH##\ (mataH) = is considered.\\
##arjuna uvaacha##\ (arjuna uvaacha) = Arjuna said\\
##yo.ayaM##\ (yo.ayaM) = this system\\
##yogaH##\ (yogaH) = mysticism\\
##tvayaa##\ (tvayaa) = by You\\
##proktaH##\ (proktaH) = described\\
##saamyena##\ (saamyena) = generally\\
##madhusuudana##\ (madhusuudana) = O killer of the demon Madhu\\
##etasya##\ (etasya) = of this\\
##ahaM##\ (ahaM) = I\\
##na##\ (na) = do not\\
##pashyaami##\ (pashyaami) = see\\
##chaJNchalatvaat.h##\ (chaJNchalatvaat.h) = due to being restless\\
##sthitiM##\ (sthitiM) = situation\\
##sthiraaM##\ (sthiraaM) = stable.\\
##chaJNchalaM##\ (chaJNchalaM) = flickering\\
##hi##\ (hi) = certainly\\
##manaH##\ (manaH) = mind\\
##kR^ishhNa##\ (kR\^{}ishhNa) = O KRishhNa\\
##pramaathi##\ (pramaathi) = agitating\\
##balavat.h##\ (balavat.h) = strong\\
##dR^iDhaM##\ (dR\^{}iDhaM) = obstinate\\
##tasya##\ (tasya) = its\\
##ahaM##\ (ahaM) = I\\
##nigrahaM##\ (nigrahaM) = subduing\\
##manye##\ (manye) = think\\
##vaayoH##\ (vaayoH) = of the wind\\
##iva##\ (iva) = like\\
##sudushhkaraM##\ (sudushhkaraM) = difficult.\\
##shriibhagavaanuvaacha##\ (shriibhagavaanuvaacha) = the Personality of Godhead said\\
##asa.nshayaM##\ (asa.nshayaM) = undoubtedly\\
##mahaabaaho##\ (mahaabaaho) = O mighty-armed one\\
##manaH##\ (manaH) = the mind\\
##durnigrahaM##\ (durnigrahaM) = difficult to curb\\
##chalaM##\ (chalaM) = flickering\\
##abhyaasena##\ (abhyaasena) = by practice\\
##tu##\ (tu) = but\\
##kaunteya##\ (kaunteya) = O son of Kunti\\
##vairaagyeNa##\ (vairaagyeNa) = by detachment\\
##cha##\ (cha) = also\\
##gR^ihyate##\ (gR\^{}ihyate) = can be so controlled.\\
##asa.nyataa##\ (asa.nyataa) = unbridled\\
##aatmanaa##\ (aatmanaa) = by the mind\\
##yogaH##\ (yogaH) = self-realization\\
##dushhpraapaH##\ (dushhpraapaH) = difficult to obtain\\
##iti##\ (iti) = thus\\
##me##\ (me) = My\\
##matiH##\ (matiH) = opinion\\
##vashya##\ (vashya) = controlled\\
##aatmanaa##\ (aatmanaa) = by the mind\\
##tu##\ (tu) = but\\
##yatataa##\ (yatataa) = while endeavoring\\
##shakyaH##\ (shakyaH) = practical\\
##avaaptuM##\ (avaaptuM) = to achieve\\
##upaayataH##\ (upaayataH) = by appropriate means.\\
##arjuna uvaacha##\ (arjuna uvaacha) = Arjuna said\\
##ayatiH##\ (ayatiH) = the unsuccessful transcendentalist\\
##shraddhayaa##\ (shraddhayaa) = with faith\\
##upetaH##\ (upetaH) = engaged\\
##yogaat.h##\ (yogaat.h) = from the mystic link\\
##chalita##\ (chalita) = deviated\\
##maanasaH##\ (maanasaH) = who has such a mind\\
##apraapya##\ (apraapya) = failing to attain\\
##yogasa.nsiddhiM##\ (yogasa.nsiddhiM) = the highest perfection in mysticism\\
##kaaM##\ (kaaM) = which\\
##gatiM##\ (gatiM) = destination\\
##kR^ishhNa##\ (kR\^{}ishhNa) = O KRishhNa\\
##gachchhati##\ (gachchhati) = achieves.\\
##kachchit.h##\ (kachchit.h) = whether\\
##na##\ (na) = not\\
##ubhaya##\ (ubhaya) = both\\
##vibhrashhTaH##\ (vibhrashhTaH) = deviated from\\
##chhinna##\ (chhinna) = torn\\
##abhraM##\ (abhraM) = cloud\\
##iva##\ (iva) = like\\
##nashyati##\ (nashyati) = perishes\\
##apratishhThaH##\ (apratishhThaH) = without any position\\
##mahaabaaho##\ (mahaabaaho) = O mighty-armed KRishhNa\\
##vimuuDhaH##\ (vimuuDhaH) = bewildered\\
##brahmaNaH##\ (brahmaNaH) = of transcendence\\
##pathi##\ (pathi) = on the path.\\
##etat.h##\ (etat.h) = this is\\
##me##\ (me) = my\\
##sa.nshayaM##\ (sa.nshayaM) = doubt\\
##kR^ishhNa##\ (kR\^{}ishhNa) = O KRishhNa\\
##chhettuM##\ (chhettuM) = to dispel\\
##arhasi##\ (arhasi) = You are requested\\
##asheshhataH##\ (asheshhataH) = completely\\
##tvat.h##\ (tvat.h) = than You\\
##anyaH##\ (anyaH) = other\\
##sa.nshayasya##\ (sa.nshayasya) = of the doubt\\
##asya##\ (asya) = this\\
##chhettaa##\ (chhettaa) = remover\\
##na##\ (na) = never\\
##hi##\ (hi) = certainly\\
##upapadyate##\ (upapadyate) = is to be found.\\
##shriibhagavaanuvaacha##\ (shriibhagavaanuvaacha) = the Supreme Personality of Godhead said\\
##paartha##\ (paartha) = O son of Pritha\\
##naiva##\ (naiva) = never is it so\\
##iha##\ (iha) = in this material world\\
##na##\ (na) = never\\
##amutra##\ (amutra) = in the next life\\
##vinaashaH##\ (vinaashaH) = destruction\\
##tasya##\ (tasya) = his\\
##vidyate##\ (vidyate) = exists\\
##na##\ (na) = never\\
##hi##\ (hi) = certainly\\
##kalyaaNakR^it.h##\ (kalyaaNakR\^{}it.h) = one who is engaged in auspicious activities\\
##kashchit.h##\ (kashchit.h) = anyone\\
##durgatiM##\ (durgatiM) = to degradation\\
##taata##\ (taata) = My friend\\
##gachchhati##\ (gachchhati) = goes.\\
##praapya##\ (praapya) = after achieving\\
##puNyakR^itaM##\ (puNyakR\^{}itaM) = of those who performed pious activities\\
##lokaan.h##\ (lokaan.h) = planets\\
##ushhitvaa##\ (ushhitvaa) = after dwelling\\
##shaashvatiiH##\ (shaashvatiiH) = many\\
##samaaH##\ (samaaH) = years\\
##shuchiinaaM##\ (shuchiinaaM) = of the pious\\
##shriimataM##\ (shriimataM) = of the prosperous\\
##gehe##\ (gehe) = in the house\\
##yogabhrashhTaH##\ (yogabhrashhTaH) = one who has fallen from the path of self-realization\\
##abhijaayate##\ (abhijaayate) = takes his birth.\\
##athavaa##\ (athavaa) = or\\
##yoginaaM##\ (yoginaaM) = of learned transcendentalists\\
##eva##\ (eva) = certainly\\
##kule##\ (kule) = in the family\\
##bhavati##\ (bhavati) = takes birth\\
##dhiimataaM##\ (dhiimataaM) = of those who are endowed with great wisdom\\
##etat.h##\ (etat.h) = this\\
##hi##\ (hi) = certainly\\
##durlabhataraM##\ (durlabhataraM) = very rare\\
##loke##\ (loke) = in this world\\
##janma##\ (janma) = birth\\
##yat.h##\ (yat.h) = that which\\
##iidR^ishhaM##\ (iidR\^{}ishhaM) = like this.\\
##tatra##\ (tatra) = thereupon\\
##taM##\ (taM) = that\\
##buddhisa.nyogaM##\ (buddhisa.nyogaM) = revival of consciousness\\
##labhate##\ (labhate) = gains\\
##paurvadehikaM##\ (paurvadehikaM) = from the previous body\\
##yatate##\ (yatate) = he endeavors\\
##cha##\ (cha) = also\\
##tataH##\ (tataH) = thereafter\\
##bhuuyaH##\ (bhuuyaH) = again\\
##sa.nsiddhau##\ (sa.nsiddhau) = for perfection\\
##kurunandana##\ (kurunandana) = O son of Kuru.\\
##puurva##\ (puurva) = previous\\
##abhyaasena##\ (abhyaasena) = by practice\\
##tena##\ (tena) = by that\\
##eva##\ (eva) = certainly\\
##hriyate##\ (hriyate) = is attracted\\
##hi##\ (hi) = surely\\
##avashaH##\ (avashaH) = automatically\\
##api##\ (api) = also\\
##saH##\ (saH) = he\\
##jiGYaasuH##\ (jiGYaasuH) = inquisitive\\
##api##\ (api) = even\\
##yogasya##\ (yogasya) = about yoga\\
##shabdabrahma##\ (shabdabrahma) = ritualistic principles of scriptures\\
##ativartate##\ (ativartate) = transcends.\\
##prayatnaat.h##\ (prayatnaat.h) = by rigid practice\\
##yatamaanaH##\ (yatamaanaH) = endeavoring\\
##tu##\ (tu) = and\\
##yogii##\ (yogii) = such a transcendentalist\\
##sa.nshuddha##\ (sa.nshuddha) = washed off\\
##kilbishhaH##\ (kilbishhaH) = all of whose sins\\
##aneka##\ (aneka) = after many, many\\
##janma##\ (janma) = births\\
##sa.nsiddhaH##\ (sa.nsiddhaH) = having achieved perfection\\
##tataH##\ (tataH) = thereafter\\
##yaati##\ (yaati) = attains\\
##paraaM##\ (paraaM) = the highest\\
##gatiM##\ (gatiM) = destination.\\
##tapasvibhyaH##\ (tapasvibhyaH) = than the ascetics\\
##adhikaH##\ (adhikaH) = greater\\
##yogii##\ (yogii) = the yogi\\
##GYaanibhyaH##\ (GYaanibhyaH) = than the wise\\
##api##\ (api) = also\\
##mataH##\ (mataH) = considered\\
##adhikaH##\ (adhikaH) = greater\\
##karmibhyaH##\ (karmibhyaH) = than the fruitive workers\\
##cha##\ (cha) = also\\
##adhikaH##\ (adhikaH) = greater\\
##yogii##\ (yogii) = the yogi\\
##tasmaat.h##\ (tasmaat.h) = therefore\\
##yogii##\ (yogii) = a transcendentalist\\
##bhava##\ (bhava) = just become\\
##arjuna##\ (arjuna) = O Arjuna.\\
##yoginaaM##\ (yoginaaM) = of yogis\\
##api##\ (api) = also\\
##sarveshhaaM##\ (sarveshhaaM) = all types of\\
##madgatena##\ (madgatena) = abiding in Me, always thinking of Me\\
##antaraatmanaa##\ (antaraatmanaa) = within himself\\
##shraddhaavaan.h##\ (shraddhaavaan.h) = in full faith\\
##bhajate##\ (bhajate) = renders transcendental loving service\\
##yaH##\ (yaH) = one who\\
##maaM##\ (maaM) = to Me (the Supreme Lord)\\
##saH##\ (saH) = he\\
##me##\ (me) = by Me\\
##yuktatamaH##\ (yuktatamaH) = the greatest yogi\\
##mataH##\ (mataH) = is considered.\\
\medskip
       End of 6\.47  \medskip\hrule\medskip
##shriibhagavaanuvaacha##\ (shriibhagavaanuvaacha) = the Supreme Lord said\\
##mayi##\ (mayi) = to Me\\
##aasaktamanaaH##\ (aasaktamanaaH) = mind attached\\
##paartha##\ (paartha) = O son of Pritha\\
##yogaM##\ (yogaM) = self-realization\\
##yuJNjan.h##\ (yuJNjan.h) = practicing\\
##madaashrayaH##\ (madaashrayaH) = in consciousness of Me (KRishhNa consciousness)\\
##asa.nshayaM##\ (asa.nshayaM) = without doubt\\
##samagraM##\ (samagraM) = completely\\
##maaM##\ (maaM) = Me\\
##yathaa##\ (yathaa) = how\\
##GYaasyasi##\ (GYaasyasi) = you can know\\
##tat.h##\ (tat.h) = that\\
##shR^iNu##\ (shR\^{}iNu) = try to hear.\\
##GYaanaM##\ (GYaanaM) = phenomenal knowledge\\
##te##\ (te) = unto you\\
##ahaM##\ (ahaM) = I\\
##sa##\ (sa) = with\\
##viGYaanaM##\ (viGYaanaM) = numinous knowledge\\
##idaM##\ (idaM) = this\\
##vakshyaami##\ (vakshyaami) = shall explain\\
##asheshhataH##\ (asheshhataH) = in full\\
##yat.h##\ (yat.h) = which\\
##GYaatvaa##\ (GYaatvaa) = knowing\\
##na##\ (na) = not\\
##iha##\ (iha) = in this world\\
##bhuuyaH##\ (bhuuyaH) = further\\
##anyat.h##\ (anyat.h) = anything more\\
##GYaatavyaM##\ (GYaatavyaM) = knowable\\
##avashishhyate##\ (avashishhyate) = remains.\\
##manushhyaaNaaM##\ (manushhyaaNaaM) = of men\\
##sahasreshhu##\ (sahasreshhu) = out of many thousands\\
##kashchit.h##\ (kashchit.h) = someone\\
##yatati##\ (yatati) = endeavors\\
##siddhaye##\ (siddhaye) = for perfection\\
##yatataaM##\ (yatataaM) = of those so endeavoring\\
##api##\ (api) = indeed\\
##siddhaanaaM##\ (siddhaanaaM) = of those who have achieved perfection\\
##kashchit.h##\ (kashchit.h) = someone\\
##maaM##\ (maaM) = Me\\
##vetti##\ (vetti) = does know\\
##tattvataH##\ (tattvataH) = in fact.\\
##bhuumiH##\ (bhuumiH) = earth\\
##aapaH##\ (aapaH) = water\\
##analaH##\ (analaH) = fire\\
##vaayuH##\ (vaayuH) = air\\
##khaM##\ (khaM) = ether\\
##manaH##\ (manaH) = mind\\
##buddhiH##\ (buddhiH) = intelligence\\
##eva##\ (eva) = certainly\\
##cha##\ (cha) = and\\
##ahaN^kaaraH##\ (ahaN\^{}kaaraH) = false ego\\
##iti##\ (iti) = thus\\
##iyaM##\ (iyaM) = all these\\
##me##\ (me) = My\\
##bhinnaa##\ (bhinnaa) = separated\\
##prakR^itiH##\ (prakR\^{}itiH) = energies\\
##ashhTadhaa##\ (ashhTadhaa) = eightfold.\\
##aparaa##\ (aparaa) = inferior\\
##iyaM##\ (iyaM) = this\\
##itaH##\ (itaH) = besides this\\
##tu##\ (tu) = but\\
##anyaaM##\ (anyaaM) = another\\
##prakR^itiM##\ (prakR\^{}itiM) = energy\\
##viddhi##\ (viddhi) = just try to understand\\
##me##\ (me) = My\\
##paraM##\ (paraM) = superior\\
##jivabhuutaaM##\ (jivabhuutaaM) = comprising the living entities\\
##mahaabaaho##\ (mahaabaaho) = O mighty-armed one\\
##yayaa##\ (yayaa) = by whom\\
##idaM##\ (idaM) = this\\
##dhaaryate##\ (dhaaryate) = is utilized or exploited\\
##jagat.h##\ (jagat.h) = the material world.\\
##etat.h##\ (etat.h) = these two natures\\
##yoniini##\ (yoniini) = whose source of birth\\
##bhuutaani##\ (bhuutaani) = everything created\\
##sarvaaNi##\ (sarvaaNi) = all\\
##iti##\ (iti) = thus\\
##upadhaaraya##\ (upadhaaraya) = know\\
##ahaM##\ (ahaM) = I\\
##kR^itsnasya##\ (kR\^{}itsnasya) = all-inclusive\\
##jagataH##\ (jagataH) = of the world\\
##prabhavaH##\ (prabhavaH) = the source of manifestation\\
##pralayaH##\ (pralayaH) = annihilation\\
##tathaa##\ (tathaa) = as well as.\\
##mattaH##\ (mattaH) = beyond Me\\
##parataraM##\ (parataraM) = superior\\
##na##\ (na) = not\\
##anyat.h kiJNchit.h##\ (anyat.h kiJNchit.h) = anything else\\
##asti##\ (asti) = there is\\
##dhanaJNjaya##\ (dhanaJNjaya) = O conqueror of wealth\\
##mayi##\ (mayi) = in Me\\
##sarvaM##\ (sarvaM) = all that be\\
##idaM##\ (idaM) = which we see\\
##protaM##\ (protaM) = is strung\\
##suutre##\ (suutre) = on a thread\\
##maNigaNaaH##\ (maNigaNaaH) = pearls\\
##iva##\ (iva) = like.\\
##rasaH##\ (rasaH) = taste\\
##ahaM##\ (ahaM) = I\\
##apsu##\ (apsu) = in water\\
##kaunteya##\ (kaunteya) = O son of Kunti\\
##prabhaa##\ (prabhaa) = the light\\
##asmi##\ (asmi) = I am\\
##shashisuuryayoH##\ (shashisuuryayoH) = of the moon and the sun\\
##praNavaH##\ (praNavaH) = the three letters a-u-m\\
##sarva##\ (sarva) = in all\\
##vedeshhu##\ (vedeshhu) = the Vedas\\
##shabdaH##\ (shabdaH) = sound vibration\\
##khe##\ (khe) = in the ether\\
##paurushhaM##\ (paurushhaM) = ability\\
##nR^ishhu##\ (nR\^{}ishhu) = in men.\\
##puNyaH##\ (puNyaH) = original\\
##gandhaH##\ (gandhaH) = fragrance\\
##pR^ithivyaaM##\ (pR\^{}ithivyaaM) = in the earth\\
##cha##\ (cha) = also\\
##tejaH##\ (tejaH) = heat\\
##cha##\ (cha) = also\\
##asmi##\ (asmi) = I am\\
##vibhaavasau##\ (vibhaavasau) = in the fire\\
##jiivanaM##\ (jiivanaM) = life\\
##sarva##\ (sarva) = in all\\
##bhuuteshhu##\ (bhuuteshhu) = living entities\\
##tapaH##\ (tapaH) = penance\\
##cha##\ (cha) = also\\
##asmi##\ (asmi) = I am\\
##tapasvishhu##\ (tapasvishhu) = in those who practice penance.\\
##biijaM##\ (biijaM) = the seed\\
##maaM##\ (maaM) = Me\\
##sarvabhuutaanaaM##\ (sarvabhuutaanaaM) = of all living entities\\
##viddhi##\ (viddhi) = try to understand\\
##paartha##\ (paartha) = O son of Pritha\\
##sanaatanaM##\ (sanaatanaM) = original, eternal\\
##buddhiH##\ (buddhiH) = intelligence\\
##buddhimataaM##\ (buddhimataaM) = of the intelligent\\
##asmi##\ (asmi) = I am\\
##tejaH##\ (tejaH) = prowess\\
##tejasvinaaM##\ (tejasvinaaM) = of the powerful\\
##ahaM##\ (ahaM) = I am.\\
##balaM##\ (balaM) = strength\\
##balavataaM##\ (balavataaM) = of the strong\\
##cha##\ (cha) = and\\
##ahaM##\ (ahaM) = I am\\
##kaama##\ (kaama) = passion\\
##raaga##\ (raaga) = and attachment\\
##vivarjitaM##\ (vivarjitaM) = devoid of\\
##dharmaaviruddhaH##\ (dharmaaviruddhaH) = not against religious principles\\
##bhuuteshhu##\ (bhuuteshhu) = in all beings\\
##kaamaH##\ (kaamaH) = sex life\\
##asmi##\ (asmi) = I am\\
##bharatarshhabha##\ (bharatarshhabha) = O lord of the Bharatas.\\
##ye##\ (ye) = all which\\
##cha##\ (cha) = and\\
##eva##\ (eva) = certainly\\
##saattvikaaH##\ (saattvikaaH) = in goodness\\
##bhaavaH##\ (bhaavaH) = states of being\\
##raajasaH##\ (raajasaH) = in the mode of passion\\
##taamasaaH##\ (taamasaaH) = in the mode of ignorance\\
##cha##\ (cha) = also\\
##ye##\ (ye) = all which\\
##mattaH##\ (mattaH) = from Me\\
##eva##\ (eva) = certainly\\
##iti##\ (iti) = thus\\
##taan.h##\ (taan.h) = those\\
##viddhi##\ (viddhi) = try to know\\
##na##\ (na) = not\\
##tu##\ (tu) = but\\
##ahaM##\ (ahaM) = I\\
##teshhu##\ (teshhu) = in them\\
##te##\ (te) = they\\
##mayi##\ (mayi) = in Me.\\
##tribhiH##\ (tribhiH) = three\\
##guNamayaiH##\ (guNamayaiH) = consisting of the gunas\\
##bhaavaiH##\ (bhaavaiH) = by the states of being\\
##ebhiH##\ (ebhiH) = all these\\
##sarvaM##\ (sarvaM) = whole\\
##idaM##\ (idaM) = this\\
##jagat.h##\ (jagat.h) = universe\\
##mohitaM##\ (mohitaM) = deluded\\
##naabhijaanaati##\ (naabhijaanaati) = does not know\\
##maaM##\ (maaM) = Me\\
##ebhyaH##\ (ebhyaH) = above these\\
##paraM##\ (paraM) = the Supreme\\
##avyayaM##\ (avyayaM) = inexhaustible.\\
##daivii##\ (daivii) = transcendental\\
##hi##\ (hi) = certainly\\
##eshhaa##\ (eshhaa) = this\\
##guNamayii##\ (guNamayii) = consisting of the three modes of material nature\\
##mama##\ (mama) = My\\
##maayaa##\ (maayaa) = energy\\
##duratyayaa##\ (duratyayaa) = very difficult to overcome\\
##maaM##\ (maaM) = unto Me\\
##eva##\ (eva) = certainly\\
##ye##\ (ye) = those who\\
##prapadyante##\ (prapadyante) = surrender\\
##maayaametaaM##\ (maayaametaaM) = this illusory energy\\
##taranti##\ (taranti) = overcome\\
##te##\ (te) = they.\\
##na##\ (na) = not\\
##maaM##\ (maaM) = unto Me\\
##dushhkR^itinaH##\ (dushhkR\^{}itinaH) = miscreants\\
##muuDhaH##\ (muuDhaH) = foolish\\
##prapadyante##\ (prapadyante) = surrender\\
##naraadhamaaH##\ (naraadhamaaH) = lowest among mankind\\
##maayayaa##\ (maayayaa) = by the illusory energy\\
##apahR^ita##\ (apahR\^{}ita) = stolen\\
##GYaanaH##\ (GYaanaH) = whose knowledge\\
##aasuraM##\ (aasuraM) = demonic\\
##bhaavaM##\ (bhaavaM) = nature\\
##aashritaaH##\ (aashritaaH) = accepting.\\
##chaturvidhaaH##\ (chaturvidhaaH) = four kinds of\\
##bhajante##\ (bhajante) = render services\\
##maaM##\ (maaM) = unto Me\\
##janaaH##\ (janaaH) = persons\\
##sukR^itinaH##\ (sukR\^{}itinaH) = those who are pious\\
##arjuna##\ (arjuna) = O Arjuna\\
##aartaH##\ (aartaH) = the distressed\\
##jiGYaasuH##\ (jiGYaasuH) = the inquisitive\\
##arthaarthii##\ (arthaarthii) = one who desires material gain\\
##GYaanii##\ (GYaanii) = one who knows things as they are\\
##cha##\ (cha) = also\\
##bharatarshhabha##\ (bharatarshhabha) = O great one amongst the descendants of Bharata.\\
##teshhaaM##\ (teshhaaM) = out of them\\
##GYaanii##\ (GYaanii) = one in full knowledge\\
##nityayuktaH##\ (nityayuktaH) = always engaged\\
##eka##\ (eka) = only\\
##bhaktiH##\ (bhaktiH) = in devotional service\\
##vishishhyate##\ (vishishhyate) = is special\\
##priyaH##\ (priyaH) = very dear\\
##hi##\ (hi) = certainly\\
##GYaaninaH##\ (GYaaninaH) = to the person in knowledge\\
##atyarthaM##\ (atyarthaM) = highly\\
##ahaM##\ (ahaM) = I am\\
##saH##\ (saH) = he\\
##cha##\ (cha) = also\\
##mama##\ (mama) = to Me\\
##priyaH##\ (priyaH) = dear.\\
##udaaraaH##\ (udaaraaH) = magnanimous\\
##sarva##\ (sarva) = all\\
##eva##\ (eva) = certainly\\
##ete##\ (ete) = these\\
##GYaanii##\ (GYaanii) = one who is in knowledge\\
##tu##\ (tu) = but\\
##aatmaiva##\ (aatmaiva) = just like Myself\\
##me##\ (me) = My\\
##mataM##\ (mataM) = opinion\\
##aasthitaH##\ (aasthitaH) = situated\\
##saH##\ (saH) = he\\
##hi##\ (hi) = certainly\\
##yuktaatmaa##\ (yuktaatmaa) = engaged in devotional service\\
##maaM##\ (maaM) = in Me\\
##eva##\ (eva) = certainly\\
##anuttamaaM##\ (anuttamaaM) = the highest\\
##gatiM##\ (gatiM) = destination.\\
##bahuunaaM##\ (bahuunaaM) = many\\
##janmanaaM##\ (janmanaaM) = repeated births and deaths\\
##ante##\ (ante) = after\\
##GYaanavaan.h##\ (GYaanavaan.h) = one who is in full knowledge\\
##maaM##\ (maaM) = unto Me\\
##prapadyate##\ (prapadyate) = surrenders\\
##vaasudevaH##\ (vaasudevaH) = the Personality of Godhead, KRishhNa\\
##sarvaM##\ (sarvaM) = everything\\
##iti##\ (iti) = thus\\
##saH##\ (saH) = that\\
##mahaatmaa##\ (mahaatmaa) = great soul\\
##sudurlabhaH##\ (sudurlabhaH) = very rare to see.\\
##kaamaiH##\ (kaamaiH) = by desires\\
##taistaiH##\ (taistaiH) = various\\
##hR^ita##\ (hR\^{}ita) = deprived of\\
##GYaanaaH##\ (GYaanaaH) = knowledge\\
##prapadyante##\ (prapadyante) = surrender\\
##anya##\ (anya) = to other\\
##devataaH##\ (devataaH) = demigods\\
##taM taM##\ (taM taM) = corresponding\\
##niyamaM##\ (niyamaM) = regulations\\
##aasthaaya##\ (aasthaaya) = following\\
##prakR^ityaa##\ (prakR\^{}ityaa) = by nature\\
##niyataaH##\ (niyataaH) = controlled\\
##svayaa##\ (svayaa) = by their own.\\
##yasya##\ (yasya) = whoever\\
##yaaM yaaM##\ (yaaM yaaM) = whichever\\
##tanuM##\ (tanuM) = form of a demigod\\
##bhaktaH##\ (bhaktaH) = devotee\\
##shraddhayaa##\ (shraddhayaa) = with faith\\
##archituM##\ (archituM) = to worship\\
##ichchhati##\ (ichchhati) = desires\\
##tasya tasya##\ (tasya tasya) = to him\\
##achalaM##\ (achalaM) = steady\\
##shraddhaaM##\ (shraddhaaM) = faith\\
##taaM##\ (taaM) = that\\
##eva##\ (eva) = surely\\
##vidadhaami##\ (vidadhaami) = give\\
##ahaM##\ (ahaM) = I.\\
##saH##\ (saH) = he\\
##tayaa##\ (tayaa) = with that\\
##shraddhayaa##\ (shraddhayaa) = inspiration\\
##yuktaH##\ (yuktaH) = endowed\\
##tasya##\ (tasya) = of that demigod\\
##aaraadhanaM##\ (aaraadhanaM) = for the worship\\
##iihate##\ (iihate) = he aspires\\
##labhate##\ (labhate) = obtains\\
##cha##\ (cha) = and\\
##tataH##\ (tataH) = from that\\
##kaamaan.h##\ (kaamaan.h) = his desires\\
##mayaa##\ (mayaa) = by Me\\
##eva##\ (eva) = alone\\
##vihitaan.h##\ (vihitaan.h) = arranged\\
##hi##\ (hi) = certainly\\
##taan.h##\ (taan.h) = those.\\
##antavat.h##\ (antavat.h) = perishable\\
##tu##\ (tu) = but\\
##phalaM##\ (phalaM) = fruit\\
##teshhaaM##\ (teshhaaM) = their\\
##tat.h##\ (tat.h) = that\\
##bhavati##\ (bhavati) = becomes\\
##alpamedhasaaM##\ (alpamedhasaaM) = of those of small intelligence\\
##devaan.h##\ (devaan.h) = to the demigods\\
##devayajaH##\ (devayajaH) = the worshipers of the demigods\\
##yaanti##\ (yaanti) = go\\
##mat.h##\ (mat.h) = My\\
##bhaktaaH##\ (bhaktaaH) = devotees\\
##yaanti##\ (yaanti) = go\\
##maaM##\ (maaM) = to Me\\
##api##\ (api) = also.\\
##avyaktaM##\ (avyaktaM) = nonmanifested\\
##vyaktiM##\ (vyaktiM) = personality\\
##aapannaM##\ (aapannaM) = achieved\\
##manyante##\ (manyante) = think\\
##maaM##\ (maaM) = Me\\
##abuddhayaH##\ (abuddhayaH) = less intelligent persons\\
##paraM##\ (paraM) = supreme\\
##bhaavaM##\ (bhaavaM) = existence\\
##ajaanantaH##\ (ajaanantaH) = without knowing\\
##mama##\ (mama) = My\\
##avyayaM##\ (avyayaM) = imperishable\\
##anuttamaM##\ (anuttamaM) = the finest.\\
##na##\ (na) = nor\\
##ahaM##\ (ahaM) = I\\
##prakaashaH##\ (prakaashaH) = manifest\\
##sarvasya##\ (sarvasya) = to everyone\\
##yogamaayaa##\ (yogamaayaa) = by internal potency\\
##samaavR^itaH##\ (samaavR\^{}itaH) = covered\\
##muuDhaH##\ (muuDhaH) = foolish\\
##ayaM##\ (ayaM) = these\\
##na##\ (na) = not\\
##abhijaanaati##\ (abhijaanaati) = can understand\\
##lokaH##\ (lokaH) = persons\\
##maaM##\ (maaM) = Me\\
##ajaM##\ (ajaM) = unborn\\
##avyayaM##\ (avyayaM) = inexhaustible.\\
##veda##\ (veda) = know\\
##ahaM##\ (ahaM) = I\\
##samatiitaani##\ (samatiitaani) = completely past\\
##vartamaanaani##\ (vartamaanaani) = present\\
##cha##\ (cha) = and\\
##arjuna##\ (arjuna) = O Arjuna\\
##bhavishhyaaNi##\ (bhavishhyaaNi) = future\\
##cha##\ (cha) = also\\
##bhuutaanii##\ (bhuutaanii) = all living entities\\
##maaM##\ (maaM) = Me\\
##tu##\ (tu) = but\\
##veda##\ (veda) = knows\\
##na##\ (na) = not\\
##kashchana##\ (kashchana) = anyone.\\
##ichchhaa##\ (ichchhaa) = desire\\
##dveshha##\ (dveshha) = and hate\\
##samutthena##\ (samutthena) = arisen from\\
##dvandva##\ (dvandva) = of duality\\
##mohena##\ (mohena) = by the illusion\\
##bhaarata##\ (bhaarata) = O scion of Bharata\\
##sarva##\ (sarva) = all\\
##bhuutaanii##\ (bhuutaanii) = living entities\\
##sammohaM##\ (sammohaM) = into delusion\\
##sarge##\ (sarge) = while taking birth\\
##yaanti##\ (yaanti) = go\\
##parantapa##\ (parantapa) = O conqueror of enemies.\\
##yeshhaaM##\ (yeshhaaM) = whose\\
##tu##\ (tu) = but\\
##antagataM##\ (antagataM) = completely eradicated\\
##paapaM##\ (paapaM) = sin\\
##janaanaaM##\ (janaanaaM) = of the persons\\
##puNya##\ (puNya) = pious\\
##karmaNaaM##\ (karmaNaaM) = whose previous activities\\
##te##\ (te) = they\\
##dvandva##\ (dvandva) = of duality\\
##moha##\ (moha) = delusion\\
##nirmuktaaH##\ (nirmuktaaH) = free from\\
##bhajante##\ (bhajante) = engage in devotional service\\
##maaM##\ (maaM) = to Me\\
##dR^iDhavrataaH##\ (dR\^{}iDhavrataaH) = with determination.\\
##jaraa##\ (jaraa) = from old age\\
##maraNa##\ (maraNa) = and death\\
##mokshaaya##\ (mokshaaya) = for the purpose of liberation\\
##maaM##\ (maaM) = Me\\
##aashritya##\ (aashritya) = taking shelter of\\
##yatanti##\ (yatanti) = endeavor\\
##ye##\ (ye) = all those who\\
##te##\ (te) = such persons\\
##brahma##\ (brahma) = Brahman\\
##tat.h##\ (tat.h) = actually that\\
##viduH##\ (viduH) = they know\\
##kR^itsnaM##\ (kR\^{}itsnaM) = everything\\
##adhyaatmaM##\ (adhyaatmaM) = transcendental\\
##karma##\ (karma) = activities\\
##cha##\ (cha) = also\\
##akhilaM##\ (akhilaM) = entirely.\\
##saadhibhuuta##\ (saadhibhuuta) = and the governing principle of the material manifestation\\
##adhidaivaM##\ (adhidaivaM) = governing all the demigods\\
##maaM##\ (maaM) = Me\\
##saadhiyaGYaM##\ (saadhiyaGYaM) = and governing all sacrifices\\
##cha##\ (cha) = also\\
##ye##\ (ye) = those who\\
##viduH##\ (viduH) = know\\
##prayaaNa##\ (prayaaNa) = of death\\
##kaale##\ (kaale) = at the time\\
##api##\ (api) = even\\
##cha##\ (cha) = and\\
##maaM##\ (maaM) = Me\\
##te##\ (te) = they\\
##viduH##\ (viduH) = know\\
##yuktachetasaH##\ (yuktachetasaH) = their minds engaged in Me.\\
\medskip
       End of 7\.30  \medskip\hrule\medskip
##arjuna uvaacha##\ (arjuna uvaacha) = Arjuna said\\
##kiM##\ (kiM) = what\\
##tat.h##\ (tat.h) = that\\
##brahma##\ (brahma) = Brahman\\
##kiM##\ (kiM) = what\\
##adhyaatmaM##\ (adhyaatmaM) = the self\\
##kiM##\ (kiM) = what\\
##karma##\ (karma) = fruitive activities\\
##purushhottama##\ (purushhottama) = O Supreme Person\\
##adhibhuutaM##\ (adhibhuutaM) = the material manifestation\\
##cha##\ (cha) = and\\
##kiM##\ (kiM) = what\\
##proktaM##\ (proktaM) = is called\\
##adhidaivaM##\ (adhidaivaM) = the demigods\\
##kiM##\ (kiM) = what\\
##uchyate##\ (uchyate) = is called.\\
##adhiyaGYaH##\ (adhiyaGYaH) = the Lord of sacrifice\\
##kathaM##\ (kathaM) = how\\
##kaH##\ (kaH) = who\\
##atra##\ (atra) = here\\
##dehe##\ (dehe) = in the body\\
##asmin.h##\ (asmin.h) = this\\
##madhusuudana##\ (madhusuudana) = O Madhusudana\\
##prayaaNakaale##\ (prayaaNakaale) = at the time of death\\
##cha##\ (cha) = and\\
##kathaM##\ (kathaM) = how\\
##GYeyosi##\ (GYeyosi) = You can be known\\
##niyataatmabhiH##\ (niyataatmabhiH) = by the self-controlled.\\
##shriibhagavaanuvaacha##\ (shriibhagavaanuvaacha) = the Supreme Personality of Godhead said\\
##aksharaM##\ (aksharaM) = indestructible\\
##brahma##\ (brahma) = Brahman\\
##paramaM##\ (paramaM) = transcendental\\
##svabhaavaH##\ (svabhaavaH) = eternal nature\\
##adhyaatmaM##\ (adhyaatmaM) = the self\\
##uchyate##\ (uchyate) = is called\\
##bhuutabhaavodbhavakaraH##\ (bhuutabhaavodbhavakaraH) = producing the material bodies of the living entities\\
##visargaH##\ (visargaH) = creation\\
##karma##\ (karma) = fruitive activities\\
##sa.nGYitaH##\ (sa.nGYitaH) = is called.\\
##adhibhuutaM##\ (adhibhuutaM) = the physical manifestation\\
##ksharaH##\ (ksharaH) = constantly changing\\
##bhaavaH##\ (bhaavaH) = nature\\
##purushhaH##\ (purushhaH) = the universal form\\
##cha##\ (cha) = and\\
##adhidaivataM##\ (adhidaivataM) = called adhidaiva\\
##adhiyaGYaH##\ (adhiyaGYaH) = the Supersoul\\
##ahaM##\ (ahaM) = I (KRishhNa)\\
##eva##\ (eva) = certainly\\
##atra##\ (atra) = in this\\
##dehe##\ (dehe) = body\\
##dehabhR^itaaM##\ (dehabhR\^{}itaaM) = of the embodied\\
##vara##\ (vara) = O best.\\
##antakaale##\ (antakaale) = at the end of life\\
##cha##\ (cha) = also\\
##maaM##\ (maaM) = Me\\
##eva##\ (eva) = certainly\\
##smaran.h##\ (smaran.h) = remembering\\
##muktvaa##\ (muktvaa) = quitting\\
##kalevaraM##\ (kalevaraM) = the body\\
##yaH##\ (yaH) = he who\\
##prayaati##\ (prayaati) = goes\\
##saH##\ (saH) = he\\
##madbhaavaM##\ (madbhaavaM) = My nature\\
##yaati##\ (yaati) = achieves\\
##na##\ (na) = not\\
##asti##\ (asti) = there is\\
##atra##\ (atra) = here\\
##sa.nshayaH##\ (sa.nshayaH) = doubt.\\
##yaM yaM##\ (yaM yaM) = whatever\\
##vaapi##\ (vaapi) = at all\\
##smaran.h##\ (smaran.h) = remembering\\
##bhaavaM##\ (bhaavaM) = nature\\
##tyajati##\ (tyajati) = gives up\\
##ante##\ (ante) = at the end\\
##kalevaraM##\ (kalevaraM) = this body\\
##taM taM##\ (taM taM) = similar\\
##eva##\ (eva) = certainly\\
##eti##\ (eti) = gets\\
##kaunteya##\ (kaunteya) = O son of Kunti\\
##sadaa##\ (sadaa) = always\\
##tat.h##\ (tat.h) = that\\
##bhaava##\ (bhaava) = state of being\\
##bhaavitaaH##\ (bhaavitaaH) = remembering.\\
##tasmaat.h##\ (tasmaat.h) = therefore\\
##sarveshhu##\ (sarveshhu) = at all\\
##kaaleshhu##\ (kaaleshhu) = times\\
##maaM##\ (maaM) = Me\\
##anusmara##\ (anusmara) = go on remembering\\
##yudhya##\ (yudhya) = fight\\
##cha##\ (cha) = also\\
##mayi##\ (mayi) = unto Me\\
##arpita##\ (arpita) = surrendering\\
##manaH##\ (manaH) = mind\\
##buddhiH##\ (buddhiH) = intellect\\
##maaM##\ (maaM) = unto Me\\
##eva##\ (eva) = surely\\
##eshhyasi##\ (eshhyasi) = you will attain\\
##asa.nshayaH##\ (asa.nshayaH) = beyond a doubt.\\
##abhyaasayoga##\ (abhyaasayoga) = by practice\\
##yuktena##\ (yuktena) = being engaged in meditation\\
##chetasaa##\ (chetasaa) = by the mind and intelligence\\
##naanyagaaminaa##\ (naanyagaaminaa) = without their being deviated\\
##paramaM##\ (paramaM) = the Supreme\\
##purushhaM##\ (purushhaM) = Personality of Godhead\\
##divyaM##\ (divyaM) = transcendental\\
##yaati##\ (yaati) = one achieves\\
##paartha##\ (paartha) = O son of Pritha\\
##anuchintayan.h##\ (anuchintayan.h) = constantly thinking of.\\
##kaviM##\ (kaviM) = the one who knows everything\\
##puraaNaM##\ (puraaNaM) = the oldest\\
##anushaasitaaraM##\ (anushaasitaaraM) = the controller\\
##aNoH##\ (aNoH) = than the atom\\
##aNiiyaa.nsaM##\ (aNiiyaa.nsaM) = smaller\\
##anusmaret.h##\ (anusmaret.h) = always thinks of\\
##yaH##\ (yaH) = one who\\
##sarvasya##\ (sarvasya) = of everything\\
##dhaataaraM##\ (dhaataaraM) = the maintainer\\
##achintya##\ (achintya) = inconceivable\\
##ruupaM##\ (ruupaM) = whose form\\
##aadityavarNaM##\ (aadityavarNaM) = luminous like the sun\\
##tamasaH##\ (tamasaH) = to darkness\\
##parastaat.h##\ (parastaat.h) = transcendental.\\
##prayaaNakaale##\ (prayaaNakaale) = at the time of death\\
##manasaa##\ (manasaa) = by the mind\\
##achalena##\ (achalena) = without its being deviated\\
##bhaktyaa##\ (bhaktyaa) = in full devotion\\
##yuktaH##\ (yuktaH) = engaged\\
##yogabalena##\ (yogabalena) = by the power of mystic yoga\\
##cha##\ (cha) = also\\
##eva##\ (eva) = certainly\\
##bhruvoH##\ (bhruvoH) = the two eyebrows\\
##madhye##\ (madhye) = between\\
##praaNaM##\ (praaNaM) = the life air\\
##aaveshya##\ (aaveshya) = establishing\\
##samyak.h##\ (samyak.h) = completely\\
##saH##\ (saH) = he\\
##taM##\ (taM) = that\\
##paraM##\ (paraM) = transcendental\\
##purushhaM##\ (purushhaM) = Personality of Godhead\\
##upaiti##\ (upaiti) = achieves\\
##divyaM##\ (divyaM) = in the spiritual kingdom.\\
##yat.h##\ (yat.h) = that which\\
##aksharaM##\ (aksharaM) = syllable om\\
##vedavidaH##\ (vedavidaH) = persons conversant with the Vedas\\
##vadanti##\ (vadanti) = say\\
##vishanti##\ (vishanti) = enter\\
##yat.h##\ (yat.h) = in which\\
##yatayaH##\ (yatayaH) = great sages\\
##viitaraagaaH##\ (viitaraagaaH) = in the renounced order of life\\
##yat.h##\ (yat.h) = that which\\
##ichchhantaH##\ (ichchhantaH) = desiring\\
##brahmacharyaM##\ (brahmacharyaM) = celibacy\\
##charanti##\ (charanti) = practice\\
##tat.h##\ (tat.h) = that\\
##te##\ (te) = unto you\\
##padaM##\ (padaM) = situation\\
##sa.ngraheNa##\ (sa.ngraheNa) = in summary\\
##pravakshye##\ (pravakshye) = I shall explain.\\
##sarvadvaaraaNi##\ (sarvadvaaraaNi) = all the doors of the body\\
##sa.nyamya##\ (sa.nyamya) = controlling\\
##manaH##\ (manaH) = the mind\\
##hR^idi##\ (hR\^{}idi) = in the heart\\
##nirudhya##\ (nirudhya) = confining\\
##cha##\ (cha) = also\\
##muurdhni##\ (muurdhni) = on the head\\
##aadhaaya##\ (aadhaaya) = fixing\\
##aatmanaH##\ (aatmanaH) = of the soul\\
##praaNaM##\ (praaNaM) = the life air\\
##aasthitaH##\ (aasthitaH) = situated in\\
##yogadhaaraNaaM##\ (yogadhaaraNaaM) = the yogic situation.\\
##OM##\ (OM) = the combination of letters om (omkara)\\
##iti##\ (iti) = thus\\
##ekaaksharaM##\ (ekaaksharaM) = the one syllable\\
##brahma##\ (brahma) = absolute\\
##vyaaharan.h##\ (vyaaharan.h) = vibrating\\
##maaM##\ (maaM) = Me (KRishhNa)\\
##anusmaran.h##\ (anusmaran.h) = remembering\\
##yaH##\ (yaH) = anyone who\\
##prayaati##\ (prayaati) = leaves\\
##tyajan.h##\ (tyajan.h) = quitting\\
##dehaM##\ (dehaM) = this body\\
##saH##\ (saH) = he\\
##yaati##\ (yaati) = achieves\\
##paramaaM##\ (paramaaM) = the supreme\\
##gatiM##\ (gatiM) = destination.\\
##ananyachetaaH##\ (ananyachetaaH) = without deviation of the mind\\
##satataM##\ (satataM) = always\\
##yaH##\ (yaH) = anyone who\\
##maaM##\ (maaM) = Me (KRishhNa)\\
##smarati##\ (smarati) = remembers\\
##nityashaH##\ (nityashaH) = regularly\\
##tasya##\ (tasya) = to him\\
##ahaM##\ (ahaM) = I am\\
##sulabhaH##\ (sulabhaH) = very easy to achieve\\
##paartha##\ (paartha) = O son of Pritha\\
##nitya##\ (nitya) = regularly\\
##yuktasya##\ (yuktasya) = engaged\\
##yoginaH##\ (yoginaH) = for the devotee.\\
##maaM##\ (maaM) = Me\\
##upetya##\ (upetya) = achieving\\
##punaH##\ (punaH) = again\\
##janma##\ (janma) = birth\\
##duHkhaalayaM##\ (duHkhaalayaM) = place of miseries\\
##ashaashvataM##\ (ashaashvataM) = temporary\\
##na##\ (na) = never\\
##aapnuvanti##\ (aapnuvanti) = attain\\
##mahaatmanaH##\ (mahaatmanaH) = the great souls\\
##sa.nsiddhiM##\ (sa.nsiddhiM) = perfection\\
##paramaaM##\ (paramaaM) = ultimate\\
##gataaH##\ (gataaH) = having achieved.\\
##aabrahmabhuvanaat.h##\ (aabrahmabhuvanaat.h) = up to the Brahmaloka planet\\
##lokaaH##\ (lokaaH) = the planetary systems\\
##punaH##\ (punaH) = again\\
##aavartinaH##\ (aavartinaH) = returning\\
##arjuna##\ (arjuna) = O Arjuna\\
##maaM##\ (maaM) = unto Me\\
##upetya##\ (upetya) = arriving\\
##tu##\ (tu) = but\\
##kaunteya##\ (kaunteya) = O son of Kunti\\
##punarjanma##\ (punarjanma) = rebirth\\
##na##\ (na) = never\\
##vidyate##\ (vidyate) = takes place.\\
##sahasra##\ (sahasra) = one thousand\\
##yuga##\ (yuga) = millenniums\\
##paryantaM##\ (paryantaM) = including\\
##ahaH##\ (ahaH) = day\\
##yat.h##\ (yat.h) = that which\\
##brahmaNaH##\ (brahmaNaH) = of Brahma\\
##viduH##\ (viduH) = they know\\
##raatriM##\ (raatriM) = night\\
##yuga##\ (yuga) = millenniums\\
##sahasraantaaM##\ (sahasraantaaM) = similarly, ending after one thousand\\
##te##\ (te) = they\\
##ahoraatra##\ (ahoraatra) = day and night\\
##vidaH##\ (vidaH) = who understand\\
##janaaH##\ (janaaH) = people.\\
##avyaktaat.h##\ (avyaktaat.h) = from the unmanifest\\
##vyaktayaH##\ (vyaktayaH) = living entities\\
##sarvaH##\ (sarvaH) = all\\
##prabhavanti##\ (prabhavanti) = become manifest\\
##aharaagame##\ (aharaagame) = at the beginning of the day\\
##raatryaagame##\ (raatryaagame) = at the fall of night\\
##praliiyante##\ (praliiyante) = are annihilated\\
##tatra##\ (tatra) = into that\\
##eva##\ (eva) = certainly\\
##avyakta##\ (avyakta) = the unmanifest\\
##sa.nGYake##\ (sa.nGYake) = which is called.\\
##bhuutagraamaH##\ (bhuutagraamaH) = the aggregate of all living entities\\
##saH##\ (saH) = these\\
##eva##\ (eva) = certainly\\
##ayaM##\ (ayaM) = this\\
##bhuutvaa bhuutvaa##\ (bhuutvaa bhuutvaa) = repeatedly taking birth\\
##praliiyate##\ (praliiyate) = is annihilated\\
##raatri##\ (raatri) = of night\\
##aagame##\ (aagame) = on the arrival\\
##avashaH##\ (avashaH) = automatically\\
##paartha##\ (paartha) = O son of Pritha\\
##prabhavati##\ (prabhavati) = is manifest\\
##ahaH##\ (ahaH) = of daytime\\
##aagame##\ (aagame) = on the arrival.\\
##paraH##\ (paraH) = transcendental\\
##tasmaat.h##\ (tasmaat.h) = to that\\
##tu##\ (tu) = but\\
##bhaavaH##\ (bhaavaH) = nature\\
##anyaH##\ (anyaH) = another\\
##avyaktaH##\ (avyaktaH) = unmanifest\\
##avyaktaat.h##\ (avyaktaat.h) = to the unmanifest\\
##sanaatanaH##\ (sanaatanaH) = eternal\\
##yaH saH##\ (yaH saH) = that which\\
##sarveshhu##\ (sarveshhu) = all\\
##bhuuteshhu##\ (bhuuteshhu) = manifestation\\
##nashyaatsu##\ (nashyaatsu) = being annihilated\\
##na##\ (na) = never\\
##vinashyati##\ (vinashyati) = is annihilated.\\
##avyaktaH##\ (avyaktaH) = unmanifested\\
##aksharaH##\ (aksharaH) = infallible\\
##iti##\ (iti) = thus\\
##uktaH##\ (uktaH) = is said\\
##taM##\ (taM) = that\\
##aahuH##\ (aahuH) = is known\\
##paramaaM##\ (paramaaM) = the ultimate\\
##gatiM##\ (gatiM) = destination\\
##yaM##\ (yaM) = which\\
##praapya##\ (praapya) = gaining\\
##na##\ (na) = never\\
##nivartante##\ (nivartante) = come back\\
##tat.h##\ (tat.h) = that\\
##dhaama##\ (dhaama) = abode\\
##paramaM##\ (paramaM) = supreme\\
##mama##\ (mama) = My.\\
##purushhaH##\ (purushhaH) = the Supreme Personality\\
##saH##\ (saH) = He\\
##paraH##\ (paraH) = the Supreme, than whom no one is greater\\
##paartha##\ (paartha) = O son of Pritha\\
##bhaktyaa##\ (bhaktyaa) = by devotional service\\
##labhyaH##\ (labhyaH) = can be achieved\\
##tu##\ (tu) = but\\
##ananyayaa##\ (ananyayaa) = unalloyed, undeviating\\
##yasya##\ (yasya) = whom\\
##antaHsthaani##\ (antaHsthaani) = within\\
##bhuutaanii##\ (bhuutaanii) = all of this material manifestation\\
##yena##\ (yena) = by whom\\
##sarvaM##\ (sarvaM) = all\\
##idaM##\ (idaM) = whatever we can see\\
##tataM##\ (tataM) = is pervaded.\\
##yatra##\ (yatra) = at which\\
##kaale##\ (kaale) = time\\
##tu##\ (tu) = and\\
##anaavR^ittiM##\ (anaavR\^{}ittiM) = no return\\
##aavR^ittiM##\ (aavR\^{}ittiM) = return\\
##cha##\ (cha) = also\\
##eva##\ (eva) = certainly\\
##yoginaH##\ (yoginaH) = different kinds of mystics\\
##prayaataaH##\ (prayaataaH) = having departed\\
##yaanti##\ (yaanti) = attain\\
##taM##\ (taM) = that\\
##kaalaM##\ (kaalaM) = time\\
##vakshyaami##\ (vakshyaami) = I shall describe\\
##bharatarshhabha##\ (bharatarshhabha) = O best of the Bharatas.\\
##agniH##\ (agniH) = fire\\
##jyotiH##\ (jyotiH) = light\\
##ahaH##\ (ahaH) = day\\
##shuklaH##\ (shuklaH) = the white fortnight\\
##shhaNmaasaaH##\ (shhaNmaasaaH) = the six months\\
##uttaraayaNaM##\ (uttaraayaNaM) = when the sun passes on the northern side\\
##tatra##\ (tatra) = there\\
##prayaataaH##\ (prayaataaH) = those who pass away\\
##gachchhanti##\ (gachchhanti) = go\\
##brahma##\ (brahma) = to the Absolute\\
##brahmavidaH##\ (brahmavidaH) = who know the Absolute\\
##janaaH##\ (janaaH) = persons.\\
##dhumaH##\ (dhumaH) = smoke\\
##raatriH##\ (raatriH) = night\\
##tathaa##\ (tathaa) = also\\
##kR^ishhNaH##\ (kR\^{}ishhNaH) = the fortnight of the dark moon\\
##shhaNmaasaaH##\ (shhaNmaasaaH) = the six months\\
##dakshiNaayanaM##\ (dakshiNaayanaM) = when the sun passes on the southern side\\
##tatra##\ (tatra) = there\\
##chaandramasaM##\ (chaandramasaM) = the moon planet\\
##jyotiH##\ (jyotiH) = the light\\
##yogii##\ (yogii) = the mystic\\
##praapya##\ (praapya) = achieving\\
##nivartate##\ (nivartate) = comes back.\\
##shukla##\ (shukla) = light\\
##kR^ishhNe##\ (kR\^{}ishhNe) = and darkness\\
##gati##\ (gati) = ways of passing\\
##hi##\ (hi) = certainly\\
##ete##\ (ete) = these two\\
##jagataH##\ (jagataH) = of the material world\\
##shaashvate##\ (shaashvate) = of the Vedas\\
##mate##\ (mate) = in the opinion\\
##ekayaa##\ (ekayaa) = by one\\
##yaati##\ (yaati) = goes\\
##anaavR^ittiM##\ (anaavR\^{}ittiM) = to no return\\
##anyayaa##\ (anyayaa) = by the other\\
##aavartate##\ (aavartate) = comes back\\
##punaH##\ (punaH) = again.\\
##na##\ (na) = never\\
##ete##\ (ete) = these two\\
##sR^itii##\ (sR\^{}itii) = different paths\\
##paartha##\ (paartha) = O son of Pritha\\
##jaanan.h##\ (jaanan.h) = even if he knows\\
##yogii##\ (yogii) = the devotee of the Lord\\
##muhyati##\ (muhyati) = is bewildered\\
##kashchana##\ (kashchana) = any\\
##tasmaat.h##\ (tasmaat.h) = therefore\\
##sarveshhu kaaleshhu##\ (sarveshhu kaaleshhu) = always\\
##yogayuktaH##\ (yogayuktaH) = engaged in KRishhNa consciousness\\
##bhava##\ (bhava) = just become\\
##arjuna##\ (arjuna) = O Arjuna.\\
##vedeshhu##\ (vedeshhu) = in the study of the Vedas\\
##yaGYeshhu##\ (yaGYeshhu) = in the performances of yajna, sacrifice\\
##tapaHsu##\ (tapaHsu) = in undergoing different types of austerities\\
##cha##\ (cha) = also\\
##eva##\ (eva) = certainly\\
##daaneshhu##\ (daaneshhu) = in giving charities\\
##yat.h##\ (yat.h) = that which\\
##puNyaphalaM##\ (puNyaphalaM) = result of pious work\\
##pradishhTaM##\ (pradishhTaM) = indicated\\
##atyeti##\ (atyeti) = surpasses\\
##tat sarvaM##\ (tat sarvaM) = all those\\
##idaM##\ (idaM) = this\\
##viditvaa##\ (viditvaa) = knowing\\
##yogii##\ (yogii) = the devotee\\
##paraM##\ (paraM) = supreme\\
##sthaanaM##\ (sthaanaM) = abode\\
##upaiti##\ (upaiti) = achieves\\
##cha##\ (cha) = also\\
##aadyaM##\ (aadyaM) = original.\\
\medskip
       End of 8\.28  \medskip\hrule\medskip
##shriibhagavaanuvaacha##\ (shriibhagavaanuvaacha) = the Supreme Personality of Godhead said\\
##idaM##\ (idaM) = this\\
##tu##\ (tu) = but\\
##te##\ (te) = unto you\\
##guhyatamaM##\ (guhyatamaM) = the most confidential\\
##pravakshyaami##\ (pravakshyaami) = I am speaking\\
##anasuyave##\ (anasuyave) = to the nonenvious\\
##GYaanaM##\ (GYaanaM) = knowledge\\
##viGYaana##\ (viGYaana) = realized knowledge\\
##sahitaM##\ (sahitaM) = with\\
##yat.h##\ (yat.h) = which\\
##GYaatvaa##\ (GYaatvaa) = knowing\\
##mokshyase##\ (mokshyase) = you will be released\\
##ashubhaat.h##\ (ashubhaat.h) = from this miserable material existence.\\
##raajavidyaa##\ (raajavidyaa) = the king of education\\
##raajaguhyaM##\ (raajaguhyaM) = the king of confidential knowledge\\
##pavitraM##\ (pavitraM) = the purest\\
##idaM##\ (idaM) = this\\
##uttamaM##\ (uttamaM) = transcendental\\
##pratyaksha##\ (pratyaksha) = by direct experience\\
##avagamaM##\ (avagamaM) = understood\\
##dharmyaM##\ (dharmyaM) = the principle of religion\\
##susukhaM##\ (susukhaM) = very happy\\
##kartuM##\ (kartuM) = to execute\\
##avyayaM##\ (avyayaM) = everlasting.\\
##ashraddadhaanaaH##\ (ashraddadhaanaaH) = those who are faithless\\
##purushhaaH##\ (purushhaaH) = such persons\\
##dharmasya##\ (dharmasya) = toward the process of religion\\
##asya##\ (asya) = this\\
##parantapa##\ (parantapa) = O killer of the enemies\\
##apraapya##\ (apraapya) = without obtaining\\
##maaM##\ (maaM) = Me\\
##nivartante##\ (nivartante) = come back\\
##mR^ityu##\ (mR\^{}ityu) = of death\\
##sa.nsaara##\ (sa.nsaara) = in material existence\\
##vartmani##\ (vartmani) = on the path.\\
##mayaa##\ (mayaa) = by Me\\
##tataM##\ (tataM) = pervaded\\
##idaM##\ (idaM) = this\\
##sarvaM##\ (sarvaM) = all\\
##jagat.h##\ (jagat.h) = cosmic manifestation\\
##avyaktamuurtinaa##\ (avyaktamuurtinaa) = by the unmanifested form\\
##matsthaani##\ (matsthaani) = in Me\\
##sarvabhuutaanii##\ (sarvabhuutaanii) = all living entities\\
##na##\ (na) = not\\
##cha##\ (cha) = also\\
##ahaM##\ (ahaM) = I\\
##teshhu##\ (teshhu) = in them\\
##avasthitaH##\ (avasthitaH) = situated.\\
##na##\ (na) = never\\
##cha##\ (cha) = also\\
##matsthaani##\ (matsthaani) = situated in Me\\
##bhuutaani##\ (bhuutaani) = all creation\\
##pashya##\ (pashya) = just see\\
##me##\ (me) = My\\
##yogamaishvaraM##\ (yogamaishvaraM) = inconceivable mystic power\\
##bhuutabhR^it.h##\ (bhuutabhR\^{}it.h) = the maintainer of all living entities\\
##na##\ (na) = never\\
##cha##\ (cha) = also\\
##bhuutasthaH##\ (bhuutasthaH) = in the cosmic manifestation\\
##mama##\ (mama) = My\\
##aatmaa##\ (aatmaa) = Self\\
##bhuutabhaavanaH##\ (bhuutabhaavanaH) = the source of all manifestations.\\
##yathaa##\ (yathaa) = just as\\
##aakaashasthitaH##\ (aakaashasthitaH) = situated in the sky\\
##nityaM##\ (nityaM) = always\\
##vaayuH##\ (vaayuH) = the wind\\
##sarvatragaH##\ (sarvatragaH) = blowing everywhere\\
##mahaan.h##\ (mahaan.h) = great\\
##tathaa##\ (tathaa) = similarly\\
##sarvaaNi bhuutaani##\ (sarvaaNi bhuutaani) = all created beings\\
##matsthaani##\ (matsthaani) = situated in Me\\
##iti##\ (iti) = thus\\
##upadhaaraya##\ (upadhaaraya) = try to understand.\\
##sarvabhuutaani##\ (sarvabhuutaani) = all created entities\\
##kaunteya##\ (kaunteya) = O son of Kunti\\
##prakR^itiM##\ (prakR\^{}itiM) = nature\\
##yaanti##\ (yaanti) = enter\\
##maamikaaM##\ (maamikaaM) = My\\
##kalpakshaye##\ (kalpakshaye) = at the end of the millennium\\
##punaH##\ (punaH) = again\\
##taani##\ (taani) = all those\\
##kalpaadau##\ (kalpaadau) = in the beginning of the millennium\\
##visR^ijaami##\ (visR\^{}ijaami) = create\\
##ahaM##\ (ahaM) = I.\\
##prakR^itiM##\ (prakR\^{}itiM) = the material nature\\
##svaaM##\ (svaaM) = of My personal Self\\
##avashhTabhya##\ (avashhTabhya) = entering into\\
##visR^ijaami##\ (visR\^{}ijaami) = I create\\
##punaH punaH##\ (punaH punaH) = again and again\\
##bhuutagraamaM##\ (bhuutagraamaM) = all the cosmic manifestations\\
##imaM##\ (imaM) = these\\
##kR^itsnaM##\ (kR\^{}itsnaM) = in total\\
##avasaM##\ (avasaM) = automatically\\
##prakR^iteH##\ (prakR\^{}iteH) = of the force of nature\\
##vashaat.h##\ (vashaat.h) = under obligation.\\
##na##\ (na) = never\\
##cha##\ (cha) = also\\
##maaM##\ (maaM) = Me\\
##taani##\ (taani) = all those\\
##karmaaNi##\ (karmaaNi) = activities\\
##nibadhnanti##\ (nibadhnanti) = bind\\
##dhanaJNjaya##\ (dhanaJNjaya) = O conqueror of riches\\
##udaasiinavat.h##\ (udaasiinavat.h) = as neutral\\
##aasinaM##\ (aasinaM) = situated\\
##asaktaM##\ (asaktaM) = without attraction\\
##teshhu##\ (teshhu) = for those\\
##karmasu##\ (karmasu) = activities.\\
##mayaa##\ (mayaa) = by Me\\
##adhyaksheNa##\ (adhyaksheNa) = by superintendence\\
##prakR^itiH##\ (prakR\^{}itiH) = material nature\\
##suuyate##\ (suuyate) = manifests\\
##sa##\ (sa) = with both\\
##charaacharam##\ (charaacharam) = the moving and the nonmoving\\
##hetunaa##\ (hetunaa) = for the reason\\
##anena##\ (anena) = this\\
##kaunteya##\ (kaunteya) = O son of Kunti\\
##jagat.h##\ (jagat.h) = the cosmic manifestation\\
##viparivartate##\ (viparivartate) = is working.\\
##avajaananti##\ (avajaananti) = deride\\
##maaM##\ (maaM) = Me\\
##muuDhaaH##\ (muuDhaaH) = foolish men\\
##maanushhiiM##\ (maanushhiiM) = in a human form\\
##tanuM##\ (tanuM) = a body\\
##aashritaM##\ (aashritaM) = assuming\\
##paraM##\ (paraM) = transcendental\\
##bhaavaM##\ (bhaavaM) = nature\\
##ajaanantaH##\ (ajaanantaH) = not knowing\\
##mama##\ (mama) = My\\
##bhuuta##\ (bhuuta) = of everything that be\\
##maheshvaraM##\ (maheshvaraM) = the supreme proprietor.\\
##moghaashaaH##\ (moghaashaaH) = baffled in their hopes\\
##moghakarmaaNaH##\ (moghakarmaaNaH) = baffled in fruitive activities\\
##moghaGYaanaaH##\ (moghaGYaanaaH) = baffled in knowledge\\
##vichetasaH##\ (vichetasaH) = bewildered\\
##raakshasiiM##\ (raakshasiiM) = demonic\\
##aasuriiM##\ (aasuriiM) = atheistic\\
##cha##\ (cha) = and\\
##eva##\ (eva) = certainly\\
##prakR^itiM##\ (prakR\^{}itiM) = nature\\
##mohiniiM##\ (mohiniiM) = bewildering\\
##shritaaH##\ (shritaaH) = taking shelter of.\\
##mahaatmaanaH##\ (mahaatmaanaH) = the great souls\\
##tu##\ (tu) = but\\
##maaM##\ (maaM) = unto Me\\
##paartha##\ (paartha) = O son of Pritha\\
##daiviiM##\ (daiviiM) = divine\\
##prakR^itiM##\ (prakR\^{}itiM) = nature\\
##aashritaaH##\ (aashritaaH) = having taken shelter of\\
##bhajanti##\ (bhajanti) = render service\\
##ananyamanasaH##\ (ananyamanasaH) = without deviation of the mind\\
##GYaatvaa##\ (GYaatvaa) = knowing\\
##bhuuta##\ (bhuuta) = of creation\\
##aadiM##\ (aadiM) = the origin\\
##avyayaM##\ (avyayaM) = inexhaustible.\\
##satataM##\ (satataM) = always\\
##kiirtayantaH##\ (kiirtayantaH) = chanting\\
##maaM##\ (maaM) = about Me\\
##yatantaH##\ (yatantaH) = fully endeavoring\\
##cha##\ (cha) = also\\
##dR^iDhavrataaH##\ (dR\^{}iDhavrataaH) = with determination\\
##namasyantaH##\ (namasyantaH) = offering obeisances\\
##cha##\ (cha) = and\\
##maaM##\ (maaM) = Me\\
##bhaktyaa##\ (bhaktyaa) = in devotion\\
##nityayuktaaH##\ (nityayuktaaH) = perpetually engaged\\
##upaasate##\ (upaasate) = worship.\\
##GYaanayaGYena##\ (GYaanayaGYena) = by cultivation of knowledge\\
##cha##\ (cha) = also\\
##api##\ (api) = certainly\\
##anye##\ (anye) = others\\
##yajantaH##\ (yajantaH) = sacrificing\\
##maaM##\ (maaM) = Me\\
##upaasate##\ (upaasate) = worship\\
##ekatvena##\ (ekatvena) = in oneness\\
##pR^ithaktvena##\ (pR\^{}ithaktvena) = in duality\\
##bahudhaa##\ (bahudhaa) = in diversity\\
##vishvatomukhaM##\ (vishvatomukhaM) = and in the universal form.\\
##ahaM##\ (ahaM) = I\\
##kratuH##\ (kratuH) = Vedic ritual\\
##ahaM##\ (ahaM) = I\\
##yaGYaH##\ (yaGYaH) = smrti sacrifice\\
##svadhaa##\ (svadhaa) = oblation\\
##ahaM##\ (ahaM) = I\\
##ahaM##\ (ahaM) = I\\
##aushhadhaM##\ (aushhadhaM) = healing herb\\
##mantraH##\ (mantraH) = transcendental chant\\
##ahaM##\ (ahaM) = I\\
##ahaM##\ (ahaM) = I\\
##eva##\ (eva) = certainly\\
##aajyaM##\ (aajyaM) = melted butter\\
##ahaM##\ (ahaM) = I\\
##agniH##\ (agniH) = fire\\
##ahaM##\ (ahaM) = I\\
##hutaM##\ (hutaM) = offering.\\
##pitaa##\ (pitaa) = father\\
##ahaM##\ (ahaM) = I\\
##asya##\ (asya) = of this\\
##jagataH##\ (jagataH) = universe\\
##maataa##\ (maataa) = mother\\
##dhaataa##\ (dhaataa) = supporter\\
##pitaamahaH##\ (pitaamahaH) = grandfather\\
##vedyaM##\ (vedyaM) = what is to be known\\
##pavitraM##\ (pavitraM) = that which purifies\\
##OMkaara##\ (OMkaara) = the syllable om\\
##R^ik.h##\ (R\^{}ik.h) = the Rg Veda\\
##saama##\ (saama) = the Sama Veda\\
##yajuH##\ (yajuH) = the Yajur Veda\\
##eva##\ (eva) = certainly\\
##cha##\ (cha) = and.\\
##gatiH##\ (gatiH) = goal\\
##bhartaa##\ (bhartaa) = sustainer\\
##prabhuH##\ (prabhuH) = Lord\\
##sakshii##\ (sakshii) = witness\\
##nivaasaH##\ (nivaasaH) = abode\\
##sharaNaM##\ (sharaNaM) = refuge\\
##suhR^it.h##\ (suhR\^{}it.h) = most intimate friend\\
##prabhavaH##\ (prabhavaH) = creation\\
##pralayaH##\ (pralayaH) = dissolution\\
##sthaanaM##\ (sthaanaM) = ground\\
##nidhaanaM##\ (nidhaanaM) = resting place\\
##biijaM##\ (biijaM) = seed\\
##avyayaM##\ (avyayaM) = imperishable.\\
##tapaami##\ (tapaami) = give heat\\
##ahaM##\ (ahaM) = I\\
##ahaM##\ (ahaM) = I\\
##varshhaM##\ (varshhaM) = rain\\
##nigR^ihNaami##\ (nigR\^{}ihNaami) = withhold\\
##utsR^ijaami##\ (utsR\^{}ijaami) = send forth\\
##cha##\ (cha) = and\\
##amR^itaM##\ (amR\^{}itaM) = immortality\\
##cha##\ (cha) = and\\
##eva##\ (eva) = certainly\\
##mR^ityuH##\ (mR\^{}ityuH) = death\\
##cha##\ (cha) = and\\
##sat.h##\ (sat.h) = spirit\\
##asat.h##\ (asat.h) = matter\\
##cha##\ (cha) = and\\
##ahaM##\ (ahaM) = I\\
##arjuna##\ (arjuna) = O Arjuna.\\
##traividyaH##\ (traividyaH) = the knowers of the three Vedas\\
##maaM##\ (maaM) = Me\\
##somapaaH##\ (somapaaH) = drinkers of soma juice\\
##puuta##\ (puuta) = purified\\
##paapaaH##\ (paapaaH) = of sins\\
##yaGYaiH##\ (yaGYaiH) = with sacrifices\\
##ishhTvaa##\ (ishhTvaa) = worshiping\\
##svargatiM##\ (svargatiM) = passage to heaven\\
##praarthayante##\ (praarthayante) = pray for\\
##te##\ (te) = they\\
##puNyaM##\ (puNyaM) = pious\\
##aasaadya##\ (aasaadya) = attaining\\
##surendra##\ (surendra) = of Indra\\
##lokaM##\ (lokaM) = the world\\
##ashnanti##\ (ashnanti) = enjoy\\
##divyaan.h##\ (divyaan.h) = celestial\\
##divi##\ (divi) = in heaven\\
##devabhogaan.h##\ (devabhogaan.h) = the pleasures of the gods.\\
##te##\ (te) = they\\
##taM##\ (taM) = that\\
##bhuktvaa##\ (bhuktvaa) = enjoying\\
##svargalokaM##\ (svargalokaM) = heaven\\
##vishaalaM##\ (vishaalaM) = vast\\
##kshiiNe##\ (kshiiNe) = being exhausted\\
##puNye##\ (puNye) = the results of their pious activities\\
##martyalokaM##\ (martyalokaM) = to the mortal earth\\
##vishanti##\ (vishanti) = fall down\\
##evaM##\ (evaM) = thus\\
##trayii##\ (trayii) = of the three Vedas\\
##dharmaM##\ (dharmaM) = doctrines\\
##anuprapannaaH##\ (anuprapannaaH) = following\\
##gataagataM##\ (gataagataM) = death and birth\\
##kaamakaamaaH##\ (kaamakaamaaH) = desiring sense enjoyments\\
##labhante##\ (labhante) = attain.\\
##ananyaaH##\ (ananyaaH) = having no other object\\
##chintayantaH##\ (chintayantaH) = concentrating\\
##maaM##\ (maaM) = on Me\\
##ye##\ (ye) = those who\\
##janaaH##\ (janaaH) = persons\\
##paryupaasate##\ (paryupaasate) = properly worship\\
##teshhaaM##\ (teshhaaM) = of them\\
##nitya##\ (nitya) = always\\
##abhiyuktaanaaM##\ (abhiyuktaanaaM) = fixed in devotion\\
##yoga##\ (yoga) = requirements\\
##kshemaM##\ (kshemaM) = protection\\
##vahaami##\ (vahaami) = carry\\
##ahaM##\ (ahaM) = I.\\
##ye##\ (ye) = those who\\
##api##\ (api) = also\\
##anya##\ (anya) = of other\\
##devataa##\ (devataa) = gods\\
##bhaktaaH##\ (bhaktaaH) = devotees\\
##yajante##\ (yajante) = worship\\
##shraddhayaanvitaaH##\ (shraddhayaanvitaaH) = with faith\\
##te##\ (te) = they\\
##api##\ (api) = also\\
##maaM##\ (maaM) = Me\\
##eva##\ (eva) = only\\
##kaunteya##\ (kaunteya) = O son of Kunti\\
##yajanti##\ (yajanti) = they worship\\
##avidhipuurvakaM##\ (avidhipuurvakaM) = in a wrong way.\\
##ahaM##\ (ahaM) = I\\
##hi##\ (hi) = surely\\
##sarva##\ (sarva) = of all\\
##yaGYaanaaM##\ (yaGYaanaaM) = sacrifices\\
##bhoktaa##\ (bhoktaa) = the enjoyer\\
##cha##\ (cha) = and\\
##prabhuH##\ (prabhuH) = the Lord\\
##eva##\ (eva) = also\\
##cha##\ (cha) = and\\
##na##\ (na) = not\\
##tu##\ (tu) = but\\
##maaM##\ (maaM) = Me\\
##abhijaananti##\ (abhijaananti) = they know\\
##tattvena##\ (tattvena) = in reality\\
##ataH##\ (ataH) = therefore\\
##chyavanti##\ (chyavanti) = fall down\\
##te##\ (te) = they.\\
##yaanti##\ (yaanti) = go\\
##devavrataaH##\ (devavrataaH) = worshipers of demigods\\
##devaan.h##\ (devaan.h) = to the demigods\\
##pitR^In.h##\ (pitR\^{}In.h) = to the ancestors\\
##yaanti##\ (yaanti) = go\\
##pitR^ivrataaH##\ (pitR\^{}ivrataaH) = worshipers of ancestors\\
##bhuutaanii##\ (bhuutaanii) = to the ghosts and spirits\\
##yaanti##\ (yaanti) = go\\
##bhuutejyaaH##\ (bhuutejyaaH) = worshipers of ghosts and spirits\\
##yaanti##\ (yaanti) = go\\
##mat.h##\ (mat.h) = My\\
##yajinaH##\ (yajinaH) = devotees\\
##api##\ (api) = but\\
##maaM##\ (maaM) = unto Me.\\
##patraM##\ (patraM) = a leaf\\
##pushhpaM##\ (pushhpaM) = a flower\\
##phalaM##\ (phalaM) = a fruit\\
##toyaM##\ (toyaM) = water\\
##yaH##\ (yaH) = whoever\\
##me##\ (me) = unto Me\\
##bhaktyaa##\ (bhaktyaa) = with devotion\\
##prayachchhati##\ (prayachchhati) = offers\\
##tat.h##\ (tat.h) = that\\
##ahaM##\ (ahaM) = I\\
##bhaktyupahR^itaM##\ (bhaktyupahR\^{}itaM) = offered in devotion\\
##ashnaami##\ (ashnaami) = accept\\
##prayataatmanaH##\ (prayataatmanaH) = from one in pure consciousness.\\
##yat.h##\ (yat.h) = whatever\\
##karosi##\ (karosi) = you do\\
##yat.h##\ (yat.h) = whatever\\
##ashnaasi##\ (ashnaasi) = you eat\\
##yat.h##\ (yat.h) = whatever\\
##juhosi##\ (juhosi) = you offer\\
##dadaasi##\ (dadaasi) = you give away\\
##yat.h##\ (yat.h) = whatever\\
##yat.h##\ (yat.h) = whatever\\
##tapasyasi##\ (tapasyasi) = austerities you perform\\
##kaunteya##\ (kaunteya) = O son of Kunti\\
##tat.h##\ (tat.h) = that\\
##kurushhva##\ (kurushhva) = do\\
##mat.h##\ (mat.h) = unto Me\\
##arpaNaM##\ (arpaNaM) = as an offering.\\
##shubha##\ (shubha) = from auspicious\\
##ashubha##\ (ashubha) = and inauspicious\\
##phalaiH##\ (phalaiH) = results\\
##evaM##\ (evaM) = thus\\
##mokshyase##\ (mokshyase) = you will become free\\
##karma##\ (karma) = of work\\
##bandhanaiH##\ (bandhanaiH) = from the bondage\\
##sa.nnyaasa##\ (sa.nnyaasa) = of renunciation\\
##yoga##\ (yoga) = the yoga\\
##yuktaatma##\ (yuktaatma) = having the mind firmly set on\\
##vimuktaH##\ (vimuktaH) = liberated\\
##maaM##\ (maaM) = to Me\\
##upaishhyasi##\ (upaishhyasi) = you will attain.\\
##samaH##\ (samaH) = equally disposed\\
##ahaM##\ (ahaM) = I\\
##sarvabhuuteshhu##\ (sarvabhuuteshhu) = to all living entities\\
##na##\ (na) = no one\\
##me##\ (me) = to Me\\
##dveshhyaH##\ (dveshhyaH) = hateful\\
##asti##\ (asti) = is\\
##na##\ (na) = nor\\
##priyaH##\ (priyaH) = dear\\
##ye##\ (ye) = those who\\
##bhajanti##\ (bhajanti) = render transcendental service\\
##tu##\ (tu) = but\\
##maaM##\ (maaM) = unto Me\\
##bhaktyaa##\ (bhaktyaa) = in devotion\\
##mayi##\ (mayi) = are in Me\\
##te##\ (te) = such persons\\
##teshhu##\ (teshhu) = in them\\
##cha##\ (cha) = also\\
##api##\ (api) = certainly\\
##ahaM##\ (ahaM) = I.\\
##api##\ (api) = even\\
##chet.h##\ (chet.h) = if\\
##suduraachaaraH##\ (suduraachaaraH) = one committing the most abominable actions\\
##bhajate##\ (bhajate) = is engaged in devotional service\\
##maaM##\ (maaM) = unto Me\\
##ananyabhaak.h##\ (ananyabhaak.h) = without deviation\\
##saadhuH##\ (saadhuH) = a saint\\
##eva##\ (eva) = certainly\\
##saH##\ (saH) = he\\
##mantavyaH##\ (mantavyaH) = is to be considered\\
##samyak.h##\ (samyak.h) = completely\\
##vyavasitaH##\ (vyavasitaH) = situated in determination\\
##hi##\ (hi) = certainly\\
##saH##\ (saH) = he.\\
##kshipraM##\ (kshipraM) = very soon\\
##bhavati##\ (bhavati) = becomes\\
##dharmaatmaa##\ (dharmaatmaa) = righteous\\
##shashvachchhaantiM##\ (shashvachchhaantiM) = lasting peace\\
##nigachchhati##\ (nigachchhati) = attains\\
##kaunteya##\ (kaunteya) = O son of Kunti\\
##pratijaaniihi##\ (pratijaaniihi) = declare\\
##na##\ (na) = never\\
##me##\ (me) = My\\
##bhaktaH##\ (bhaktaH) = devotee\\
##praNashyati##\ (praNashyati) = perishes.\\
##maaM##\ (maaM) = of Me\\
##hi##\ (hi) = certainly\\
##paartha##\ (paartha) = O son of Pritha\\
##vyapaashritya##\ (vyapaashritya) = particularly taking shelter\\
##ye##\ (ye) = those who\\
##api##\ (api) = also\\
##syuH##\ (syuH) = are\\
##paapayonayaH##\ (paapayonayaH) = born of a lower family\\
##striyaH##\ (striyaH) = women\\
##vaishyaH##\ (vaishyaH) = mercantile people\\
##tathaa##\ (tathaa) = also\\
##shuudraH##\ (shuudraH) = lower-class men\\
##te.api##\ (te.api) = even they\\
##yaanti##\ (yaanti) = go\\
##paraaM##\ (paraaM) = to the supreme\\
##gatiM##\ (gatiM) = destination.\\
##kiM##\ (kiM) = how much\\
##punaH##\ (punaH) = again\\
##braahmaNaaH##\ (braahmaNaaH) = brahmanas\\
##puNyaaH##\ (puNyaaH) = righteous\\
##bhaktaaH##\ (bhaktaaH) = devotees\\
##raajarshhayaH##\ (raajarshhayaH) = saintly kings\\
##tathaa##\ (tathaa) = also\\
##anityaM##\ (anityaM) = temporary\\
##asukhaM##\ (asukhaM) = full of miseries\\
##lokaM##\ (lokaM) = planet\\
##imaM##\ (imaM) = this\\
##praapya##\ (praapya) = gaining\\
##bhajasva##\ (bhajasva) = be engaged in loving service\\
##maaM##\ (maaM) = unto Me.\\
##manmanaaH##\ (manmanaaH) = always thinking of Me\\
##bhava##\ (bhava) = become\\
##mat.h##\ (mat.h) = My\\
##bhaktaH##\ (bhaktaH) = devotee\\
##mat.h##\ (mat.h) = My\\
##yaaji##\ (yaaji) = worshiper\\
##maaM##\ (maaM) = unto Me\\
##namaskuru##\ (namaskuru) = offer obeisances\\
##maaM##\ (maaM) = unto Me\\
##eva##\ (eva) = completely\\
##eshhyasi##\ (eshhyasi) = you will come\\
##yuktvaa##\ (yuktvaa) = being absorbed\\
##evaM##\ (evaM) = thus\\
##aatmaanaM##\ (aatmaanaM) = your soul\\
##matparaayaNaH##\ (matparaayaNaH) = devoted to Me.\\
\medskip
       End of 9\.34  \medskip\hrule\medskip
##shriibhagavaanuvaacha##\ (shriibhagavaanuvaacha) = the Supreme Personality of Godhead said\\
##bhuuyaH##\ (bhuuyaH) = again\\
##eva##\ (eva) = certainly\\
##mahaabaaho##\ (mahaabaaho) = O mighty-armed\\
##shR^iNu##\ (shR\^{}iNu) = just hear\\
##me##\ (me) = My\\
##paramaM##\ (paramaM) = supreme\\
##vachaH##\ (vachaH) = instruction\\
##yat.h##\ (yat.h) = that which\\
##te##\ (te) = to you\\
##ahaM##\ (ahaM) = I\\
##priiyamaaNaaya##\ (priiyamaaNaaya) = thinking you dear to Me\\
##vakshyaami##\ (vakshyaami) = say\\
##hitakaamyayaa##\ (hitakaamyayaa) = for your benefit.\\
##na##\ (na) = never\\
##me##\ (me) = My\\
##viduH##\ (viduH) = know\\
##suragaNaaH##\ (suragaNaaH) = the demigods\\
##prabhavaM##\ (prabhavaM) = origin, opulences\\
##na##\ (na) = never\\
##maharshhayaH##\ (maharshhayaH) = great sages\\
##ahaM##\ (ahaM) = I am\\
##aadiH##\ (aadiH) = the origin\\
##hi##\ (hi) = certainly\\
##devaanaaM##\ (devaanaaM) = of the demigods\\
##maharshhiiNaaM##\ (maharshhiiNaaM) = of the great sages\\
##cha##\ (cha) = also\\
##sarvashaH##\ (sarvashaH) = in all respects.\\
##yaH##\ (yaH) = anyone who\\
##maaM##\ (maaM) = Me\\
##ajaM##\ (ajaM) = unborn\\
##anaadiM##\ (anaadiM) = without beginning\\
##cha##\ (cha) = also\\
##vetti##\ (vetti) = knows\\
##loka##\ (loka) = of the planets\\
##maheshvaraM##\ (maheshvaraM) = the supreme master\\
##asammuuDhaH##\ (asammuuDhaH) = undeluded\\
##saH##\ (saH) = he\\
##martyeshhu##\ (martyeshhu) = among those subject to death\\
##sarvapaapaiH##\ (sarvapaapaiH) = from all sinful reactions\\
##pramuchyate##\ (pramuchyate) = is delivered.\\
##buddhiH##\ (buddhiH) = intelligence\\
##GYaanaM##\ (GYaanaM) = knowledge\\
##asammohaH##\ (asammohaH) = freedom from doubt\\
##kshamaa##\ (kshamaa) = forgiveness\\
##satyaM##\ (satyaM) = truthfulness\\
##damaH##\ (damaH) = control of the senses\\
##shamaH##\ (shamaH) = control of the mind\\
##sukhaM##\ (sukhaM) = happiness\\
##duHkhaM##\ (duHkhaM) = distress\\
##bhavaH##\ (bhavaH) = birth\\
##abhaavaH##\ (abhaavaH) = death\\
##bhayaM##\ (bhayaM) = fear\\
##cha##\ (cha) = also\\
##abhayaM##\ (abhayaM) = fearlessness\\
##eva##\ (eva) = also\\
##cha##\ (cha) = and\\
##ahi.nsaa##\ (ahi.nsaa) = nonviolence\\
##samataa##\ (samataa) = equilibrium\\
##tushhTiH##\ (tushhTiH) = satisfaction\\
##tapaH##\ (tapaH) = penance\\
##daanaM##\ (daanaM) = charity\\
##yashaH##\ (yashaH) = fame\\
##ayashaH##\ (ayashaH) = infamy\\
##bhavanti##\ (bhavanti) = come about\\
##bhaavaaH##\ (bhaavaaH) = natures\\
##bhuutaanaaM##\ (bhuutaanaaM) = of living entities\\
##mattaH##\ (mattaH) = from Me\\
##eva##\ (eva) = certainly\\
##pR^ithag.hvidhaaH##\ (pR\^{}ithag.hvidhaaH) = variously arranged.\\
##maharshhayaH##\ (maharshhayaH) = the great sages\\
##sapta##\ (sapta) = seven\\
##puurve##\ (puurve) = before\\
##chatvaaraH##\ (chatvaaraH) = four\\
##manavaH##\ (manavaH) = Manus\\
##tathaa##\ (tathaa) = also\\
##madbhaavaaH##\ (madbhaavaaH) = born of Me\\
##maanasaaH##\ (maanasaaH) = from the mind\\
##jaataaH##\ (jaataaH) = born\\
##yeshhaaM##\ (yeshhaaM) = of them\\
##loke##\ (loke) = in the world\\
##imaaH##\ (imaaH) = all this\\
##prajaaH##\ (prajaaH) = population.\\
##etaaM##\ (etaaM) = all this\\
##vibhuutiM##\ (vibhuutiM) = opulence\\
##yogaM##\ (yogaM) = mystic power\\
##cha##\ (cha) = also\\
##mama##\ (mama) = of Mine\\
##yaH##\ (yaH) = anyone who\\
##vetti##\ (vetti) = knows\\
##tattvataH##\ (tattvataH) = factually\\
##saH##\ (saH) = he\\
##avikalpena##\ (avikalpena) = without division\\
##yogena##\ (yogena) = in devotional service\\
##yujyate##\ (yujyate) = is engaged\\
##na##\ (na) = never\\
##atra##\ (atra) = here\\
##sa.nshayaH##\ (sa.nshayaH) = doubt.\\
##ahaM##\ (ahaM) = I\\
##sarvasya##\ (sarvasya) = of all\\
##prabhavaH##\ (prabhavaH) = the source of generation\\
##mattaH##\ (mattaH) = from Me\\
##sarvaM##\ (sarvaM) = everything\\
##pravartate##\ (pravartate) = emanates\\
##iti##\ (iti) = thus\\
##matvaa##\ (matvaa) = knowing\\
##bhajante##\ (bhajante) = become devoted\\
##maaM##\ (maaM) = unto Me\\
##budhaaH##\ (budhaaH) = the learned\\
##bhaavasamanvitaH##\ (bhaavasamanvitaH) = with great attention.\\
##machchittaaH##\ (machchittaaH) = their minds fully engaged in Me\\
##madgatapraaNaaH##\ (madgatapraaNaaH) = their lives devoted to Me\\
##bodhayantaH##\ (bodhayantaH) = preaching\\
##parasparaM##\ (parasparaM) = among themselves\\
##kathayantaH##\ (kathayantaH) = talking\\
##cha##\ (cha) = also\\
##maaM##\ (maaM) = about Me\\
##nityaM##\ (nityaM) = perpetually\\
##tushhyanti##\ (tushhyanti) = become pleased\\
##cha##\ (cha) = also\\
##ramanti##\ (ramanti) = enjoy transcendental bliss\\
##cha##\ (cha) = also.\\
##teshhaaM##\ (teshhaaM) = unto them\\
##satatayuktaanaaM##\ (satatayuktaanaaM) = always engaged\\
##bhajataaM##\ (bhajataaM) = in rendering devotional service\\
##priitipuurvakaM##\ (priitipuurvakaM) = in loving ecstasy\\
##dadaami##\ (dadaami) = I give\\
##buddhiyogaM##\ (buddhiyogaM) = real intelligence\\
##taM##\ (taM) = that\\
##yena##\ (yena) = by which\\
##maaM##\ (maaM) = unto Me\\
##upayaanti##\ (upayaanti) = come\\
##te##\ (te) = they.\\
##teshhaaM##\ (teshhaaM) = for them\\
##eva##\ (eva) = certainly\\
##anukampaarthaM##\ (anukampaarthaM) = to show special mercy\\
##ahaM##\ (ahaM) = I\\
##aGYaanajaM##\ (aGYaanajaM) = due to ignorance\\
##tamaH##\ (tamaH) = darkness\\
##naashayaami##\ (naashayaami) = dispel\\
##aatmabhaava##\ (aatmabhaava) = within their hearts\\
##sthaH##\ (sthaH) = situated\\
##GYaana##\ (GYaana) = of knowledge\\
##diipena##\ (diipena) = with the lamp\\
##bhaasvataa##\ (bhaasvataa) = glowing.\\
##arjuna uvaacha##\ (arjuna uvaacha) = Arjuna said\\
##paraM##\ (paraM) = supreme\\
##brahma##\ (brahma) = truth\\
##paraM##\ (paraM) = supreme\\
##dhaama##\ (dhaama) = sustenance\\
##pavitraM##\ (pavitraM) = pure\\
##paramaM##\ (paramaM) = supreme\\
##bhavaan.h##\ (bhavaan.h) = You\\
##purushhaM##\ (purushhaM) = personality\\
##shaashvataM##\ (shaashvataM) = original\\
##divyaM##\ (divyaM) = transcendental\\
##aadidevaM##\ (aadidevaM) = the original Lord\\
##ajaM##\ (ajaM) = unborn\\
##vibhuM##\ (vibhuM) = greatest\\
##aahuH##\ (aahuH) = say\\
##tvaaM##\ (tvaaM) = of You\\
##R^ishhayaH##\ (R\^{}ishhayaH) = sages\\
##sarve##\ (sarve) = all\\
##devarshhiH##\ (devarshhiH) = the sage among the demigods\\
##naaradaH##\ (naaradaH) = Narada\\
##tathaa##\ (tathaa) = also\\
##asitaH##\ (asitaH) = Asita\\
##devalaH##\ (devalaH) = Devala\\
##vyaasaH##\ (vyaasaH) = Vyasa\\
##svayaM##\ (svayaM) = personally\\
##cha##\ (cha) = also\\
##eva##\ (eva) = certainly\\
##braviishhi##\ (braviishhi) = You are explaining\\
##me##\ (me) = unto me.\\
##sarvaM##\ (sarvaM) = all\\
##etat.h##\ (etat.h) = this\\
##R^itaM##\ (R\^{}itaM) = truth\\
##manye##\ (manye) = I accept\\
##yat.h##\ (yat.h) = which\\
##maaM##\ (maaM) = unto me\\
##vadasi##\ (vadasi) = You tell\\
##keshava##\ (keshava) = O KRishhNa\\
##na##\ (na) = never\\
##hi##\ (hi) = certainly\\
##te##\ (te) = Your\\
##bhagavaan.h##\ (bhagavaan.h) = O Personality of Godhead\\
##vyaktiM##\ (vyaktiM) = revelation\\
##viduH##\ (viduH) = can know\\
##devaaH##\ (devaaH) = the demigods\\
##na##\ (na) = nor\\
##daanavaH##\ (daanavaH) = the demons.\\
##svayaM##\ (svayaM) = personally\\
##eva##\ (eva) = certainly\\
##aatmanaa##\ (aatmanaa) = by Yourself\\
##aatmaanaM##\ (aatmaanaM) = Yourself\\
##vettha##\ (vettha) = know\\
##tvaM##\ (tvaM) = You\\
##purushhottama##\ (purushhottama) = O greatest of all persons\\
##bhuutabhaavana##\ (bhuutabhaavana) = O origin of everything\\
##bhuutesha##\ (bhuutesha) = O Lord of everything\\
##devadeva##\ (devadeva) = O Lord of all demigods\\
##jagatpate##\ (jagatpate) = O Lord of the entire universe.\\
##vaktuM##\ (vaktuM) = to say\\
##arhasi##\ (arhasi) = You deserve\\
##asheshheNa##\ (asheshheNa) = in detail\\
##divyaaH##\ (divyaaH) = divine\\
##hi##\ (hi) = certainly\\
##aatma##\ (aatma) = Your own\\
##vibhuutayaH##\ (vibhuutayaH) = opulences\\
##yaabhiH##\ (yaabhiH) = by which\\
##vibhuutibhiH##\ (vibhuutibhiH) = opulences\\
##lokaan.h##\ (lokaan.h) = all the planets\\
##imaan.h##\ (imaan.h) = these\\
##tvaaM##\ (tvaaM) = You\\
##vyaapya##\ (vyaapya) = pervading\\
##tishhThasi##\ (tishhThasi) = remain.\\
##kathaM##\ (kathaM) = how\\
##vidyaamahaM##\ (vidyaamahaM) = shall I know\\
##yogin.h##\ (yogin.h) = O supreme mystic\\
##tvaaM##\ (tvaaM) = You\\
##sadaa##\ (sadaa) = always\\
##parichintayan.h##\ (parichintayan.h) = thinking of\\
##keshhu##\ (keshhu) = in which\\
##keshhu##\ (keshhu) = in which\\
##cha##\ (cha) = also\\
##bhaaveshhu##\ (bhaaveshhu) = natures cintyah\\
##asi##\ (asi) = You are to be remembered\\
##bhagavan.h##\ (bhagavan.h) = O Supreme\\
##mayaa##\ (mayaa) = by me.\\
##vistareNa##\ (vistareNa) = in detail\\
##aatmanaH##\ (aatmanaH) = Your\\
##yogaM##\ (yogaM) = mystic power\\
##vibhuutiM##\ (vibhuutiM) = opulences\\
##cha##\ (cha) = also\\
##janaardana##\ (janaardana) = O killer of the atheists\\
##bhuuyaH##\ (bhuuyaH) = again\\
##kathaya##\ (kathaya) = describe\\
##tR^iptiH##\ (tR\^{}iptiH) = satisfaction\\
##hi##\ (hi) = certainly\\
##shR^iNvataH##\ (shR\^{}iNvataH) = hearing\\
##naasti##\ (naasti) = there is not\\
##me##\ (me) = my\\
##amR^itaM##\ (amR\^{}itaM) = nectar.\\
##shriibhagavaanuvaacha##\ (shriibhagavaanuvaacha) = the Supreme Personality of Godhead said\\
##hanta##\ (hanta) = yes\\
##te##\ (te) = unto you\\
##kathayishhyaami##\ (kathayishhyaami) = I shall speak\\
##divyaaH##\ (divyaaH) = divine\\
##hi##\ (hi) = certainly\\
##aatmavibhuutayaH##\ (aatmavibhuutayaH) = personal opulences\\
##praadhaanyataH##\ (praadhaanyataH) = which are principal\\
##kurushreshhTha##\ (kurushreshhTha) = O best of the Kurus\\
##naasti##\ (naasti) = there is not\\
##antaH##\ (antaH) = limit\\
##vistarasya##\ (vistarasya) = to the extent\\
##me##\ (me) = My.\\
##ahaM##\ (ahaM) = I\\
##aatmaa##\ (aatmaa) = the soul\\
##guDaakesha##\ (guDaakesha) = O Arjuna\\
##sarvabhuuta##\ (sarvabhuuta) = of all living entities\\
##aashayasthitaaH##\ (aashayasthitaaH) = situated within the heart\\
##ahaM##\ (ahaM) = I am\\
##aadiH##\ (aadiH) = the origin\\
##cha##\ (cha) = also\\
##madhyaM##\ (madhyaM) = middle\\
##cha##\ (cha) = also\\
##bhuutaanaaM##\ (bhuutaanaaM) = of all living entities\\
##antaH##\ (antaH) = end\\
##eva##\ (eva) = certainly\\
##cha##\ (cha) = and.\\
##aadityaanaaM##\ (aadityaanaaM) = of the Adityas\\
##ahaM##\ (ahaM) = I am\\
##vishhNuH##\ (vishhNuH) = the Supreme Lord\\
##jyotiishhaaM##\ (jyotiishhaaM) = of all luminaries\\
##raviH##\ (raviH) = the sun\\
##a.nshumaan.h##\ (a.nshumaan.h) = radiant\\
##mariichiH##\ (mariichiH) = Marici\\
##marutaaM##\ (marutaaM) = of the Maruts\\
##asmi##\ (asmi) = I am\\
##nakshatraaNaaM##\ (nakshatraaNaaM) = of the stars\\
##ahaM##\ (ahaM) = I am\\
##shashii##\ (shashii) = the moon.\\
##vedaanaaM##\ (vedaanaaM) = of all the Vedas\\
##saamavedaH##\ (saamavedaH) = the Sama Veda\\
##asmi##\ (asmi) = I am\\
##devaanaaM##\ (devaanaaM) = of all the demigods\\
##asmi##\ (asmi) = I am\\
##vaasavaH##\ (vaasavaH) = the heavenly king\\
##indriyaaNaaM##\ (indriyaaNaaM) = of all the senses\\
##manaH##\ (manaH) = the mind\\
##cha##\ (cha) = also\\
##asmi##\ (asmi) = I am\\
##bhuutaanaaM##\ (bhuutaanaaM) = of all living entities\\
##asmi##\ (asmi) = I am\\
##chetanaa##\ (chetanaa) = the living force.\\
##rudraaNaaM##\ (rudraaNaaM) = of all the Rudras\\
##shaN^karaH##\ (shaN\^{}karaH) = Lord Siva\\
##cha##\ (cha) = also\\
##asmi##\ (asmi) = I am\\
##vitteshaH##\ (vitteshaH) = the lord of the treasury of the demigods\\
##yaksharakshasaaM##\ (yaksharakshasaaM) = of the Yaksas and Raksasas\\
##vasaunaaM##\ (vasaunaaM) = of the Vasus\\
##paavakaH##\ (paavakaH) = fire\\
##cha##\ (cha) = also\\
##asmi##\ (asmi) = I am\\
##meruH##\ (meruH) = Meru\\
##shikhariNaaM##\ (shikhariNaaM) = of all mountains\\
##ahaM##\ (ahaM) = I am.\\
##purodhasaaM##\ (purodhasaaM) = of all priests\\
##cha##\ (cha) = also\\
##mukhyaM##\ (mukhyaM) = the chief\\
##maaM##\ (maaM) = Me\\
##viddhi##\ (viddhi) = understand\\
##paartha##\ (paartha) = O son of Pritha\\
##bR^ihaspatiM##\ (bR\^{}ihaspatiM) = Brhaspati\\
##senaaniinaaM##\ (senaaniinaaM) = of all commanders\\
##ahaM##\ (ahaM) = I am\\
##skandaH##\ (skandaH) = Kartikeya\\
##sarasaaM##\ (sarasaaM) = of all reservoirs of water\\
##asmi##\ (asmi) = I am\\
##saagaraH##\ (saagaraH) = the ocean.\\
##maharshhiiNaaM##\ (maharshhiiNaaM) = among the great sages\\
##bhR^iguH##\ (bhR\^{}iguH) = Bhrigu\\
##ahaM##\ (ahaM) = I am\\
##giraaM##\ (giraaM) = of vibrations\\
##asmi##\ (asmi) = I am\\
##ekamaksharaM##\ (ekamaksharaM) = pranava\\
##yaGYaanaaM##\ (yaGYaanaaM) = of sacrifices\\
##japayaGYaH##\ (japayaGYaH) = chanting\\
##asmi##\ (asmi) = I am\\
##sthaavaraaNaaM##\ (sthaavaraaNaaM) = of immovable things\\
##himaalayaH##\ (himaalayaH) = the Himalayan mountains.\\
##ashvatthaH##\ (ashvatthaH) = the banyan tree\\
##sarvavR^ikshaaNaaM##\ (sarvavR\^{}ikshaaNaaM) = of all trees\\
##devarshhiiNaaM##\ (devarshhiiNaaM) = of all the sages amongst the demigods\\
##cha##\ (cha) = and\\
##naaradaH##\ (naaradaH) = Narada\\
##gandharvaaNaaM##\ (gandharvaaNaaM) = of the citizens of the Gandharva planet\\
##chitrarathaH##\ (chitrarathaH) = Citraratha\\
##siddhaanaaM##\ (siddhaanaaM) = of all those who are perfected\\
##kapilaH muniH##\ (kapilaH muniH) = Kapila Muni.\\
##uchchaiHshravasaM##\ (uchchaiHshravasaM) = Uccaihsrava\\
##ashvaanaaM##\ (ashvaanaaM) = among horses\\
##viddhi##\ (viddhi) = know\\
##maaM##\ (maaM) = Me\\
##amR^itodbhavaM##\ (amR\^{}itodbhavaM) = produced from the churning of the ocean\\
##airaavataM##\ (airaavataM) = Airavata\\
##gajendraaNaaM##\ (gajendraaNaaM) = of lordly elephants\\
##naraaNaaM##\ (naraaNaaM) = among human beings\\
##cha##\ (cha) = and\\
##naraadhipaM##\ (naraadhipaM) = the king.\\
##aayudhaanaaM##\ (aayudhaanaaM) = of all weapons\\
##ahaM##\ (ahaM) = I am\\
##vajraM##\ (vajraM) = the thunderbolt\\
##dhenuunaaM##\ (dhenuunaaM) = of cows\\
##asmi##\ (asmi) = I am\\
##kaamadhuk.h##\ (kaamadhuk.h) = the surabhi cow\\
##prajanaH##\ (prajanaH) = the cause for begetting children\\
##cha##\ (cha) = and\\
##asmi##\ (asmi) = I am\\
##kandarpaH##\ (kandarpaH) = Cupid\\
##sarpaaNaaM##\ (sarpaaNaaM) = of serpents\\
##asmi##\ (asmi) = I am\\
##vaasukiH##\ (vaasukiH) = Vasuki.\\
##anantaH##\ (anantaH) = Ananta\\
##cha##\ (cha) = also\\
##asmi##\ (asmi) = I am\\
##naagaanaaM##\ (naagaanaaM) = of the manyhooded serpents\\
##varuNaH##\ (varuNaH) = the demigod controlling the water\\
##yaadasaaM##\ (yaadasaaM) = of all aquatics\\
##ahaM##\ (ahaM) = I am\\
##pitR^INaaM##\ (pitR\^{}INaaM) = of the ancestors\\
##aryamaa##\ (aryamaa) = Aryama\\
##cha##\ (cha) = also\\
##asmi##\ (asmi) = I am\\
##yamaH##\ (yamaH) = the controller of death\\
##sa.nyamataaM##\ (sa.nyamataaM) = of all regulators\\
##ahaM##\ (ahaM) = I am.\\
##prahlaadaH##\ (prahlaadaH) = Prahlada\\
##cha##\ (cha) = also\\
##asmi##\ (asmi) = I am\\
##daityaanaaM##\ (daityaanaaM) = of the demons\\
##kaalaH##\ (kaalaH) = time\\
##kalayataaM##\ (kalayataaM) = of subduers\\
##ahaM##\ (ahaM) = I am\\
##mR^igaaNaaM##\ (mR\^{}igaaNaaM) = of animals\\
##cha##\ (cha) = and\\
##mR^igendraH##\ (mR\^{}igendraH) = the lion\\
##ahaM##\ (ahaM) = I am\\
##vainateyaH##\ (vainateyaH) = Garuda\\
##cha##\ (cha) = also\\
##pakshiNaaaM##\ (pakshiNaaaM) = of birds.\\
##pavanaH##\ (pavanaH) = the wind\\
##pavataaM##\ (pavataaM) = of all that purifies\\
##asmi##\ (asmi) = I am\\
##raamaH##\ (raamaH) = Rama\\
##shastrabhR^itaaM##\ (shastrabhR\^{}itaaM) = of the carriers of weapons\\
##ahaM##\ (ahaM) = I am\\
##jhashhaaNaaM##\ (jhashhaaNaaM) = of all fish\\
##makaraH##\ (makaraH) = the shark\\
##cha##\ (cha) = also\\
##asmi##\ (asmi) = I am\\
##srotasaaM##\ (srotasaaM) = of flowing rivers\\
##asmi##\ (asmi) = I am\\
##jaahnavii##\ (jaahnavii) = the River Ganges.\\
##sargaaNaaM##\ (sargaaNaaM) = of all creations\\
##aadiH##\ (aadiH) = the beginning\\
##antaH##\ (antaH) = end\\
##cha##\ (cha) = and\\
##madhyaM##\ (madhyaM) = middle\\
##cha##\ (cha) = also\\
##eva##\ (eva) = certainly\\
##ahaM##\ (ahaM) = I am\\
##arjuna##\ (arjuna) = O Arjuna\\
##adhyaatmavidyaa##\ (adhyaatmavidyaa) = spiritual knowledge\\
##vidyaanaaM##\ (vidyaanaaM) = of all education\\
##vaadaH##\ (vaadaH) = the natural conclusion\\
##pravadataaM##\ (pravadataaM) = of arguments\\
##ahaM##\ (ahaM) = I am.\\
##aksharaaNaaM##\ (aksharaaNaaM) = of letters\\
##akaaraH##\ (akaaraH) = the first letter\\
##asmi##\ (asmi) = I am\\
##dvandvaH##\ (dvandvaH) = the dual\\
##saamaasikasya##\ (saamaasikasya) = of compounds\\
##cha##\ (cha) = and\\
##ahaM##\ (ahaM) = I am\\
##eva##\ (eva) = certainly\\
##akshayaH##\ (akshayaH) = eternal\\
##kaalaH##\ (kaalaH) = time\\
##dhaataa##\ (dhaataa) = the creator\\
##ahaM##\ (ahaM) = I am\\
##vishvatomukhaH##\ (vishvatomukhaH) = Brahma.\\
##mR^ityuH##\ (mR\^{}ityuH) = death\\
##sarvaharaH##\ (sarvaharaH) = all-devouring\\
##cha##\ (cha) = also\\
##ahaM##\ (ahaM) = I am\\
##udbhavaH##\ (udbhavaH) = generation\\
##cha##\ (cha) = also\\
##bhavishhyataaM##\ (bhavishhyataaM) = of future manifestations\\
##kiirtiH##\ (kiirtiH) = fame\\
##shriiH##\ (shriiH) = opulence or beauty\\
##vaak.h##\ (vaak.h) = fine speech\\
##cha##\ (cha) = also\\
##naariiNaaM##\ (naariiNaaM) = of women\\
##smR^itiH##\ (smR\^{}itiH) = memory\\
##medhaa##\ (medhaa) = intelligence\\
##dhR^itiH##\ (dhR\^{}itiH) = firmness\\
##kshamaa##\ (kshamaa) = patience.\\
##bR^ihatsaama##\ (bR\^{}ihatsaama) = the Braahat-sama\\
##tathaa##\ (tathaa) = also\\
##saamnaM##\ (saamnaM) = of the Sama Veda songs\\
##gaayatrii##\ (gaayatrii) = the Gayatri hymns\\
##chhandasaaM##\ (chhandasaaM) = of all poetry\\
##ahaM##\ (ahaM) = I am\\
##maasaanaaM##\ (maasaanaaM) = of months\\
##maargashiirshhaH##\ (maargashiirshhaH) = the month of November-December\\
##ahaM##\ (ahaM) = I am\\
##R^ituunaaM##\ (R\^{}ituunaaM) = of all seasons\\
##kusumaakaraH##\ (kusumaakaraH) = spring.\\
##dyutaM##\ (dyutaM) = gambling\\
##chhalayataaM##\ (chhalayataaM) = of all cheats\\
##asmi##\ (asmi) = I am\\
##tejaH##\ (tejaH) = the splendor\\
##tejasvinaaM##\ (tejasvinaaM) = of everything splendid\\
##ahaM##\ (ahaM) = I am\\
##jayaH##\ (jayaH) = victory\\
##asmi##\ (asmi) = I am\\
##vyavasaayaH##\ (vyavasaayaH) = enterprise or adventure\\
##asmi##\ (asmi) = I am\\
##sattvaM##\ (sattvaM) = the strength\\
##sattvavataM##\ (sattvavataM) = of the strong\\
##ahaM##\ (ahaM) = I am.\\
##vR^ishhNiinaaM##\ (vR\^{}ishhNiinaaM) = of the descendants of VRishhNi\\
##vaasudevaH##\ (vaasudevaH) = KRishhNa in Dvaraka\\
##asmi##\ (asmi) = I am\\
##paaNDavaanaaM##\ (paaNDavaanaaM) = of the Pandavas\\
##dhanaJNjayaH##\ (dhanaJNjayaH) = Arjuna\\
##muniinaaM##\ (muniinaaM) = of the sages\\
##api##\ (api) = also\\
##ahaM##\ (ahaM) = I am\\
##vyaasaH##\ (vyaasaH) = Vyasa, the compiler of all Vedic literature\\
##kaviinaaM##\ (kaviinaaM) = of all great thinkers\\
##ushanaa##\ (ushanaa) = Usana\\
##kaviH##\ (kaviH) = the thinker.\\
##da.nDaH##\ (da.nDaH) = punishment\\
##damayataaM##\ (damayataaM) = of all means of suppression\\
##asmi##\ (asmi) = I am\\
##niitiH##\ (niitiH) = morality\\
##asmi##\ (asmi) = I am\\
##jigishhataaM##\ (jigishhataaM) = of those who seek victory\\
##maunaM##\ (maunaM) = silence\\
##cha##\ (cha) = and\\
##eva##\ (eva) = also\\
##asmi##\ (asmi) = I am\\
##guhyaanaaM##\ (guhyaanaaM) = of secrets\\
##GYaanaM##\ (GYaanaM) = knowledge\\
##GYaanavataaM##\ (GYaanavataaM) = of the wise\\
##ahaM##\ (ahaM) = I am.\\
##yat.h##\ (yat.h) = whatever\\
##cha##\ (cha) = also\\
##api##\ (api) = may be\\
##sarvabhuutaanaaM##\ (sarvabhuutaanaaM) = of all creations\\
##biijaM##\ (biijaM) = seed\\
##tat.h##\ (tat.h) = that\\
##ahaM##\ (ahaM) = I am\\
##arjuna##\ (arjuna) = O Arjuna\\
##na##\ (na) = not\\
##tat.h##\ (tat.h) = that\\
##asti##\ (asti) = there is\\
##vinaa##\ (vinaa) = without\\
##yat.h##\ (yat.h) = which\\
##syaat.h##\ (syaat.h) = exists\\
##mayaa##\ (mayaa) = Me\\
##bhuutaM##\ (bhuutaM) = created being\\
##charaacharaM##\ (charaacharaM) = moving and nonmoving.\\
##na##\ (na) = nor\\
##antaH##\ (antaH) = a limit\\
##asti##\ (asti) = there is\\
##mama##\ (mama) = My\\
##divyaanaaM##\ (divyaanaaM) = of the divine\\
##vibhuutinaaM##\ (vibhuutinaaM) = opulences\\
##parantapa##\ (parantapa) = O conqueror of the enemies\\
##eshhaH##\ (eshhaH) = all this\\
##tu##\ (tu) = but\\
##uddeshataH##\ (uddeshataH) = as examples\\
##proktaaH##\ (proktaaH) = spoken\\
##vibhuuteH##\ (vibhuuteH) = of opulences\\
##vistaraH##\ (vistaraH) = the expanse\\
##mayaa##\ (mayaa) = by Me.\\
##yadyat.h##\ (yadyat.h) = whatever\\
##vibhuuti##\ (vibhuuti) = opulences\\
##mat.h##\ (mat.h) = having\\
##sattvaM##\ (sattvaM) = existence\\
##shriimat.h##\ (shriimat.h) = beautiful\\
##urjitaM##\ (urjitaM) = glorious\\
##eva##\ (eva) = certainly\\
##vaa##\ (vaa) = or\\
##tat.h tat.h##\ (tat.h tat.h) = all those\\
##eva##\ (eva) = certainly\\
##avagachchha##\ (avagachchha) = must know\\
##tvaM##\ (tvaM) = you\\
##mama##\ (mama) = My\\
##tejaH##\ (tejaH) = of the splendor\\
##a.nsha##\ (a.nsha) = a part\\
##sambhavaM##\ (sambhavaM) = born of.\\
##athavaa##\ (athavaa) = or\\
##bahunaa##\ (bahunaa) = many\\
##etena##\ (etena) = by this kind\\
##kiM##\ (kiM) = what\\
##GYaatena##\ (GYaatena) = by knowing\\
##tava##\ (tava) = your\\
##arjuna##\ (arjuna) = O Arjuna\\
##vishhTabhya##\ (vishhTabhya) = pervading\\
##ahaM##\ (ahaM) = I\\
##idaM##\ (idaM) = this\\
##kR^itsnaM##\ (kR\^{}itsnaM) = entire\\
##eka##\ (eka) = by one\\
##a.nshena##\ (a.nshena) = part\\
##sthitaaH##\ (sthitaaH) = am situated\\
##jagat.h##\ (jagat.h) = universe.\\
\medskip
       End of 10\.41  \medskip\hrule\medskip
##arjuna uvaacha##\ (arjuna uvaacha) = Arjuna said\\
##madanugrahaaya##\ (madanugrahaaya) = just to show me favor\\
##paramaM##\ (paramaM) = supreme\\
##guhyaM##\ (guhyaM) = confidential subject\\
##adhyaatma##\ (adhyaatma) = spiritual\\
##sa.nGYitaM##\ (sa.nGYitaM) = in the matter of\\
##yat.h##\ (yat.h) = what\\
##tvayaa##\ (tvayaa) = by You\\
##uktaM##\ (uktaM) = said\\
##vachaH##\ (vachaH) = words\\
##tena##\ (tena) = by that\\
##mohaH##\ (mohaH) = illusion\\
##ayaM##\ (ayaM) = this\\
##vigataH##\ (vigataH) = is removed\\
##mama##\ (mama) = my.\\
##bhava##\ (bhava) = appearance\\
##apyayau##\ (apyayau) = disappearance\\
##hi##\ (hi) = certainly\\
##bhuutaanaaM##\ (bhuutaanaaM) = of all living entities\\
##shrutau##\ (shrutau) = have been heard\\
##vistarashaH##\ (vistarashaH) = in detail\\
##mayaa##\ (mayaa) = by me\\
##tvattaH##\ (tvattaH) = from You\\
##kamalapatraaksha##\ (kamalapatraaksha) = O lotus-eyed one\\
##maahaatmyaM##\ (maahaatmyaM) = glories\\
##api##\ (api) = also\\
##cha##\ (cha) = and\\
##avyayaM##\ (avyayaM) = inexhaustible.\\
##evaM##\ (evaM) = thus\\
##etat.h##\ (etat.h) = this\\
##yathaa##\ (yathaa) = as it is\\
##aattha##\ (aattha) = have spoken\\
##tvaM##\ (tvaM) = You\\
##aatmaanaM##\ (aatmaanaM) = Yourself\\
##parameshvara##\ (parameshvara) = O Supreme Lord\\
##drashhTuM##\ (drashhTuM) = to see\\
##ichchhaami##\ (ichchhaami) = I wish\\
##te##\ (te) = Your\\
##ruupaM##\ (ruupaM) = form\\
##aishvaraM##\ (aishvaraM) = divine\\
##purushhottama##\ (purushhottama) = O best of personalities.\\
##manyase##\ (manyase) = You think\\
##yadi##\ (yadi) = if\\
##tat.h##\ (tat.h) = that\\
##shakyaM##\ (shakyaM) = is able\\
##mayaa##\ (mayaa) = by me\\
##drashhTuM##\ (drashhTuM) = to be seen\\
##iti##\ (iti) = thus\\
##prabho##\ (prabho) = O Lord\\
##yogeshvara##\ (yogeshvara) = O Lord of all mystic power\\
##tataH##\ (tataH) = then\\
##me##\ (me) = unto me\\
##tvaM##\ (tvaM) = You\\
##darshaya##\ (darshaya) = show\\
##aatmaanaM##\ (aatmaanaM) = Your Self\\
##avyayaM##\ (avyayaM) = eternal.\\
##shriibhagavaanuvaacha##\ (shriibhagavaanuvaacha) = the Supreme Personality of Godhead said\\
##pashya##\ (pashya) = just see\\
##me##\ (me) = My\\
##paartha##\ (paartha) = O son of Pritha\\
##ruupaaNi##\ (ruupaaNi) = forms\\
##shatashaH##\ (shatashaH) = hundreds\\
##atha##\ (atha) = also\\
##sahasrashaH##\ (sahasrashaH) = thousands\\
##naanaavidhaani##\ (naanaavidhaani) = variegated\\
##divyaani##\ (divyaani) = divine\\
##naanaa##\ (naanaa) = variegated\\
##varNa##\ (varNa) = colors\\
##aakR^itiini##\ (aakR\^{}itiini) = forms\\
##cha##\ (cha) = also.\\
##pashya##\ (pashya) = see\\
##aadityaan.h##\ (aadityaan.h) = the twelve sons of Aditi\\
##vasun.h##\ (vasun.h) = the eight Vasus\\
##rudraan.h##\ (rudraan.h) = the eleven forms of Rudra\\
##ashvinau##\ (ashvinau) = the two Asvinis\\
##marutaH##\ (marutaH) = the forty-nine Maruts (demigods of the wind)\\
##tathaa##\ (tathaa) = also\\
##bahuuni##\ (bahuuni) = many\\
##adR^ishhTa##\ (adR\^{}ishhTa) = that you have not seen\\
##puurvaaNi##\ (puurvaaNi) = before\\
##pashya##\ (pashya) = see\\
##aashcharyaaNi##\ (aashcharyaaNi) = all the wonders\\
##bhaarata##\ (bhaarata) = O best of the Bharatas.\\
##iha##\ (iha) = in this\\
##ekasthaM##\ (ekasthaM) = in one place\\
##jagat.h##\ (jagat.h) = the universe\\
##kR^itsnaM##\ (kR\^{}itsnaM) = completely\\
##pashya##\ (pashya) = see\\
##aadya##\ (aadya) = immediately\\
##sa##\ (sa) = with\\
##chara##\ (chara) = the moving\\
##acharaM##\ (acharaM) = and not moving\\
##mama##\ (mama) = My\\
##dehe##\ (dehe) = in this body\\
##guDaakesha##\ (guDaakesha) = O Arjuna\\
##yat.h##\ (yat.h) = that which\\
##cha##\ (cha) = also\\
##anyat.h##\ (anyat.h) = other\\
##drashhTuM##\ (drashhTuM) = to see\\
##ichchhasi##\ (ichchhasi) = you wish.\\
##na##\ (na) = never\\
##tu##\ (tu) = but\\
##maaM##\ (maaM) = Me\\
##shakyase##\ (shakyase) = are able\\
##drashhTuM##\ (drashhTuM) = to see\\
##anena##\ (anena) = with these\\
##eva##\ (eva) = certainly\\
##svachakshushhaa##\ (svachakshushhaa) = your own eyes\\
##divyaM##\ (divyaM) = divine\\
##dadaami##\ (dadaami) = I give\\
##te##\ (te) = to you\\
##chakshuH##\ (chakshuH) = eyes\\
##pashya##\ (pashya) = see\\
##me##\ (me) = My\\
##yogamaishvaraM##\ (yogamaishvaraM) = inconceivable mystic power.\\
##saJNjaya uvaacha##\ (saJNjaya uvaacha) = Sanjaya said\\
##evaM##\ (evaM) = thus\\
##uktvaa##\ (uktvaa) = saying\\
##tataH##\ (tataH) = thereafter\\
##raajan.h##\ (raajan.h) = O King\\
##mahaayogeshvaraH##\ (mahaayogeshvaraH) = the most powerful mystic\\
##hariH##\ (hariH) = the Supreme Personality of Godhead, KRishhNa\\
##darshayaamaasa##\ (darshayaamaasa) = showed\\
##paarthaaya##\ (paarthaaya) = unto Arjuna\\
##paramaM##\ (paramaM) = the divine\\
##ruupamaishvaraM##\ (ruupamaishvaraM) = universal form.\\
##aneka##\ (aneka) = various\\
##vaktra##\ (vaktra) = mouths\\
##nayanaM##\ (nayanaM) = eyes\\
##aneka##\ (aneka) = various\\
##adbhuta##\ (adbhuta) = wonderful\\
##darshanaM##\ (darshanaM) = sights\\
##aneka##\ (aneka) = many\\
##divya##\ (divya) = divine\\
##aabharaNaM##\ (aabharaNaM) = ornaments\\
##divya##\ (divya) = divine\\
##aneka##\ (aneka) = various\\
##udyata##\ (udyata) = uplifted\\
##aayudhaM##\ (aayudhaM) = weapons\\
##divya##\ (divya) = divine\\
##maalya##\ (maalya) = garlands\\
##ambara##\ (ambara) = dresses\\
##dharaM##\ (dharaM) = wearing\\
##divya##\ (divya) = divine\\
##gandha##\ (gandha) = fragrances\\
##anulepanaM##\ (anulepanaM) = smeared with\\
##sarva##\ (sarva) = all\\
##aashcharyamayaM##\ (aashcharyamayaM) = wonderful\\
##devaM##\ (devaM) = shining\\
##anantaM##\ (anantaM) = unlimited\\
##vishvatomukhaM##\ (vishvatomukhaM) = all-pervading.\\
##divi##\ (divi) = in the sky\\
##suurya##\ (suurya) = of suns\\
##sahasrasya##\ (sahasrasya) = of many thousands\\
##bhavet.h##\ (bhavet.h) = there were\\
##yugapat.h##\ (yugapat.h) = simultaneously\\
##utthitaa##\ (utthitaa) = present\\
##yadi##\ (yadi) = if\\
##bhaaH##\ (bhaaH) = light\\
##sadR^ishii##\ (sadR\^{}ishii) = like that\\
##sa##\ (sa) = that\\
##syaat.h##\ (syaat.h) = might be\\
##bhaasaH##\ (bhaasaH) = effulgence\\
##tasya##\ (tasya) = of Him\\
##mahaatmanaH##\ (mahaatmanaH) = the great Lord.\\
##tatra##\ (tatra) = there\\
##ekasthaM##\ (ekasthaM) = in one place\\
##jagat.h##\ (jagat.h) = the universe\\
##kR^itsnaM##\ (kR\^{}itsnaM) = complete\\
##pravibhaktaM##\ (pravibhaktaM) = divided\\
##anekadhaa##\ (anekadhaa) = into many\\
##apashyat.h##\ (apashyat.h) = could see\\
##devadevasya##\ (devadevasya) = of the Supreme Personality of Godhead\\
##shariire##\ (shariire) = in the universal form\\
##paaNDavaH##\ (paaNDavaH) = Arjuna\\
##tadaa##\ (tadaa) = at that time.\\
##tataH##\ (tataH) = thereafter\\
##saH##\ (saH) = he\\
##vismayaavishhTaH##\ (vismayaavishhTaH) = being overwhelmed with wonder\\
##hR^ishhTaromaa##\ (hR\^{}ishhTaromaa) = with his bodily hairs standing on end due to his great ecstasy\\
##dhanaJNjayaH##\ (dhanaJNjayaH) = Arjuna\\
##praNamya##\ (praNamya) = offering obeisances\\
##shirasaa##\ (shirasaa) = with the head\\
##devaM##\ (devaM) = to the Supreme Personality of Godhead\\
##kR^itaaJNjaliH##\ (kR\^{}itaaJNjaliH) = with folded hands\\
##abhaashhata##\ (abhaashhata) = began to speak.\\
##arjuna uvaacha##\ (arjuna uvaacha) = Arjuna said\\
##pashyaami##\ (pashyaami) = I see\\
##devaan.h##\ (devaan.h) = all the demigods\\
##tava##\ (tava) = Your\\
##deva##\ (deva) = O Lord\\
##dehe##\ (dehe) = in the body\\
##sarvaan.h##\ (sarvaan.h) = all\\
##tathaa##\ (tathaa) = also\\
##bhuuta##\ (bhuuta) = living entities\\
##visheshhasaN^ghaan.h##\ (visheshhasaN\^{}ghaan.h) = specifically assembled\\
##brahmaaNaM##\ (brahmaaNaM) = Lord Brahma\\
##iishaM##\ (iishaM) = Lord Siva\\
##kamalaasanasthaM##\ (kamalaasanasthaM) = sitting on the lotus flower\\
##R^ishhin.h##\ (R\^{}ishhin.h) = great sages\\
##cha##\ (cha) = also\\
##sarvaan.h##\ (sarvaan.h) = all\\
##uragaan.h##\ (uragaan.h) = serpents\\
##cha##\ (cha) = also\\
##divyaan.h##\ (divyaan.h) = divine.\\
##aneka##\ (aneka) = many\\
##baahu##\ (baahu) = arms\\
##udara##\ (udara) = bellies\\
##vaktra##\ (vaktra) = mouths\\
##netraM##\ (netraM) = eyes\\
##pashyaami##\ (pashyaami) = I see\\
##tvaM##\ (tvaM) = You\\
##sarvataH##\ (sarvataH) = on all sides\\
##anantaruupaM##\ (anantaruupaM) = unlimited form\\
##naantaM##\ (naantaM) = no end\\
##na madhyaM##\ (na madhyaM) = no middle\\
##na punaH##\ (na punaH) = nor again\\
##tava##\ (tava) = Your\\
##aadiM##\ (aadiM) = beginning\\
##pashyaami##\ (pashyaami) = I see\\
##vishveshvara##\ (vishveshvara) = O Lord of the universe\\
##vishvaruupa##\ (vishvaruupa) = in the form of the universe.\\
##kiriiTinaM##\ (kiriiTinaM) = with helmets\\
##gadinaM##\ (gadinaM) = with maces\\
##chakriNaM##\ (chakriNaM) = with discs\\
##cha##\ (cha) = and\\
##tejoraashiM##\ (tejoraashiM) = effulgence\\
##sarvataH##\ (sarvataH) = on all sides\\
##diiptimantaM##\ (diiptimantaM) = glowing\\
##pashyaami##\ (pashyaami) = I see\\
##tvaaM##\ (tvaaM) = You\\
##durniriikshyaM##\ (durniriikshyaM) = difficult to see\\
##samantaat.h##\ (samantaat.h) = everywhere\\
##diiptaanala##\ (diiptaanala) = blazing fire\\
##arka##\ (arka) = of the sun\\
##dyutiM##\ (dyutiM) = the sunshine\\
##aprameyaM##\ (aprameyaM) = immeasurable.\\
##tvaM##\ (tvaM) = You\\
##aksharaM##\ (aksharaM) = the infallible\\
##paramaM##\ (paramaM) = supreme\\
##veditavyaM##\ (veditavyaM) = to be understood\\
##tvaM##\ (tvaM) = You\\
##asya##\ (asya) = of this\\
##vishvasya##\ (vishvasya) = universe\\
##paraM##\ (paraM) = supreme\\
##nidhaanaM##\ (nidhaanaM) = basis\\
##tvaM##\ (tvaM) = You\\
##avyayaH##\ (avyayaH) = inexhaustible\\
##shaashvatadharmagoptaa##\ (shaashvatadharmagoptaa) = maintainer of the eternal religion\\
##sanaatanaH##\ (sanaatanaH) = eternal\\
##tvaM##\ (tvaM) = You\\
##purushhaH##\ (purushhaH) = the Supreme Personality\\
##mataH me##\ (mataH me) = this is my opinion.\\
##anaadi##\ (anaadi) = without beginning\\
##madhya##\ (madhya) = middle\\
##antaM##\ (antaM) = or end\\
##ananta##\ (ananta) = unlimited\\
##viiryaaM##\ (viiryaaM) = glories\\
##ananta##\ (ananta) = unlimited\\
##baahuM##\ (baahuM) = arms\\
##shashii##\ (shashii) = the moon\\
##suurya##\ (suurya) = and sun\\
##netraM##\ (netraM) = eyes\\
##pashyaami##\ (pashyaami) = I see\\
##tvaaM##\ (tvaaM) = You\\
##diipta##\ (diipta) = blazing\\
##hutaashavaktraM##\ (hutaashavaktraM) = fire coming out of Your mouth\\
##svatejasaa##\ (svatejasaa) = by Your radiance\\
##vishvaM##\ (vishvaM) = universe\\
##idaM##\ (idaM) = this\\
##tapantaM##\ (tapantaM) = heating.\\
##dyau##\ (dyau) = from outer space\\
##apR^ithivyoH##\ (apR\^{}ithivyoH) = to the earth\\
##idaM##\ (idaM) = this\\
##antaraM##\ (antaraM) = between\\
##hi##\ (hi) = certainly\\
##vyaaptaM##\ (vyaaptaM) = pervaded\\
##tvayaa##\ (tvayaa) = by You\\
##ekena##\ (ekena) = alone\\
##dishaH##\ (dishaH) = directions\\
##cha##\ (cha) = and\\
##sarvaaH##\ (sarvaaH) = all\\
##dR^ishhTvaa##\ (dR\^{}ishhTvaa) = by seeing\\
##adbhutaM##\ (adbhutaM) = wonderful\\
##ruupaM##\ (ruupaM) = form\\
##ugraM##\ (ugraM) = terrible\\
##tava##\ (tava) = Your\\
##idaM##\ (idaM) = this\\
##loka##\ (loka) = the planetary systems\\
##trayaM##\ (trayaM) = three\\
##pravyathitaM##\ (pravyathitaM) = perturbed\\
##mahaatman.h##\ (mahaatman.h) = O great one.\\
##amii##\ (amii) = all those\\
##hi##\ (hi) = certainly\\
##tvaaM##\ (tvaaM) = You\\
##surasaN^ghaaH##\ (surasaN\^{}ghaaH) = groups of demigods\\
##vishanti##\ (vishanti) = are entering\\
##kechit.h##\ (kechit.h) = some of them\\
##bhitaaH##\ (bhitaaH) = out of fear\\
##praaJNjalayaH##\ (praaJNjalayaH) = with folded hands\\
##gR^iNanti##\ (gR\^{}iNanti) = are offering prayers\\
##svasti##\ (svasti) = all peace\\
##iti##\ (iti) = thus\\
##uktvaa##\ (uktvaa) = speaking\\
##maharshhi##\ (maharshhi) = great sages\\
##siddhasaN^ghaaH##\ (siddhasaN\^{}ghaaH) = perfect beings\\
##stuvanti##\ (stuvanti) = are singing hymns\\
##tvaaM##\ (tvaaM) = unto You\\
##stutibhiH##\ (stutibhiH) = with prayers\\
##pushhkalaabhiH##\ (pushhkalaabhiH) = Vedic hymns.\\
##rudra##\ (rudra) = manifestations of Lord Siva\\
##aadityaH##\ (aadityaH) = the Adityas\\
##vasavaH##\ (vasavaH) = the Vasus\\
##ye##\ (ye) = all those\\
##cha##\ (cha) = and\\
##saadhyaaH##\ (saadhyaaH) = the Sadhyas\\
##vishve##\ (vishve) = the Visvedevas\\
##ashvinau##\ (ashvinau) = the Asvini-kumaras\\
##marutaH##\ (marutaH) = the Maruts\\
##cha##\ (cha) = and\\
##ushhmapaaH##\ (ushhmapaaH) = the forefathers\\
##cha##\ (cha) = and\\
##gandharva##\ (gandharva) = of the Gandharvas\\
##yaksha##\ (yaksha) = the Yaksas\\
##asura##\ (asura) = the demons\\
##siddha##\ (siddha) = and the perfected demigods\\
##saN^ghaaH##\ (saN\^{}ghaaH) = the assemblies\\
##viikshante##\ (viikshante) = are beholding\\
##tvaaM##\ (tvaaM) = You\\
##vismitaaH##\ (vismitaaH) = in wonder\\
##cha##\ (cha) = also\\
##eva##\ (eva) = certainly\\
##sarve##\ (sarve) = all.\\
##ruupaM##\ (ruupaM) = the form\\
##mahat.h##\ (mahat.h) = very great\\
##te##\ (te) = of You\\
##bahu##\ (bahu) = many\\
##vaktra##\ (vaktra) = faces\\
##netraM##\ (netraM) = and eyes\\
##mahaabaaho##\ (mahaabaaho) = O mighty-armed one\\
##bahu##\ (bahu) = many\\
##baahu##\ (baahu) = arms\\
##uru##\ (uru) = thighs\\
##paadaM##\ (paadaM) = and legs\\
##bahuudaraM##\ (bahuudaraM) = many bellies\\
##bahuda.nshhTraa##\ (bahuda.nshhTraa) = many teeth\\
##karaalaM##\ (karaalaM) = horrible\\
##dR^ishhTvaa##\ (dR\^{}ishhTvaa) = seeing\\
##lokaaH##\ (lokaaH) = all the planets\\
##pravyathitaaH##\ (pravyathitaaH) = perturbed\\
##tathaa##\ (tathaa) = similarly\\
##ahaM##\ (ahaM) = I.\\
##nabhaHspR^ishaM##\ (nabhaHspR\^{}ishaM) = touching the sky\\
##diiptaM##\ (diiptaM) = glowing\\
##aneka##\ (aneka) = many\\
##varNaM##\ (varNaM) = colors\\
##vyatta##\ (vyatta) = open\\
##aananaM##\ (aananaM) = mouths\\
##diipta##\ (diipta) = glowing\\
##vishaala##\ (vishaala) = very great\\
##netraM##\ (netraM) = eyes\\
##dR^ishhTvaa##\ (dR\^{}ishhTvaa) = seeing\\
##hi##\ (hi) = certainly\\
##tvaaM##\ (tvaaM) = You\\
##pravyathita##\ (pravyathita) = perturbed\\
##antaH##\ (antaH) = within\\
##aatmaa##\ (aatmaa) = soul\\
##dhR^itiM##\ (dhR\^{}itiM) = steadiness\\
##na##\ (na) = not\\
##vindaami##\ (vindaami) = I have\\
##shamaM##\ (shamaM) = mental tranquillity\\
##cha##\ (cha) = also\\
##vishhNo##\ (vishhNo) = O Lord Visnu.\\
##da.nshhTraa##\ (da.nshhTraa) = teeth\\
##karaalaani##\ (karaalaani) = terrible\\
##cha##\ (cha) = also\\
##te##\ (te) = Your\\
##mukhaani##\ (mukhaani) = faces\\
##dR^ishhTvaa##\ (dR\^{}ishhTvaa) = seeing\\
##eva##\ (eva) = thus\\
##kaalaanala##\ (kaalaanala) = the fire of death\\
##sannibhaani##\ (sannibhaani) = as if\\
##dishaH##\ (dishaH) = the directions\\
##na##\ (na) = not\\
##jaane##\ (jaane) = I know\\
##na##\ (na) = not\\
##labhe##\ (labhe) = I obtain\\
##cha##\ (cha) = and\\
##sharma##\ (sharma) = grace\\
##prasiida##\ (prasiida) = be pleased\\
##devesha##\ (devesha) = O Lord of all lords\\
##jagannivaasa##\ (jagannivaasa) = O refuge of the worlds.\\
##amii##\ (amii) = these\\
##cha##\ (cha) = also\\
##tvaaM##\ (tvaaM) = You\\
##dhR^itaraashhTrasya##\ (dhR\^{}itaraashhTrasya) = of Dhritarashtra\\
##putraaH##\ (putraaH) = the sons\\
##sarve##\ (sarve) = all\\
##saha##\ (saha) = with\\
##eva##\ (eva) = indeed\\
##avanipaala##\ (avanipaala) = of warrior kings\\
##saN^ghaiH##\ (saN\^{}ghaiH) = the groups\\
##bhiishhmaH##\ (bhiishhmaH) = Bhishmadeva\\
##droNaH##\ (droNaH) = Dronacarya\\
##suutaputraH##\ (suutaputraH) = Karna\\
##tathaa##\ (tathaa) = also\\
##asau##\ (asau) = that\\
##saha##\ (saha) = with\\
##asmadiiyaiH##\ (asmadiiyaiH) = our\\
##api##\ (api) = also\\
##yodhamukhyaiH##\ (yodhamukhyaiH) = chiefs among the warriors\\
##vaktraaNi##\ (vaktraaNi) = mouths\\
##te##\ (te) = Your\\
##tvaramaaNaaH##\ (tvaramaaNaaH) = rushing\\
##vishanti##\ (vishanti) = are entering\\
##da.nshhTraa##\ (da.nshhTraa) = teeth\\
##karaalaani##\ (karaalaani) = terrible\\
##bhayaanakaani##\ (bhayaanakaani) = very fearful\\
##kechit.h##\ (kechit.h) = some of them\\
##vilagnaaH##\ (vilagnaaH) = becoming attached\\
##dashanaantareshhu##\ (dashanaantareshhu) = between the teeth\\
##sandR^ishyante##\ (sandR\^{}ishyante) = are seen\\
##chuurNitaiH##\ (chuurNitaiH) = with smashed\\
##uttamaaN^gaiH##\ (uttamaaN\^{}gaiH) = heads.\\
##yathaa##\ (yathaa) = as\\
##nadiinaaM##\ (nadiinaaM) = of the rivers\\
##bahavaH##\ (bahavaH) = the many\\
##ambuvegaaH##\ (ambuvegaaH) = waves of the waters\\
##samudraM##\ (samudraM) = the ocean\\
##eva##\ (eva) = certainly\\
##abhimukhaaH##\ (abhimukhaaH) = towards\\
##dravanti##\ (dravanti) = glide\\
##tathaa##\ (tathaa) = similarly\\
##tava##\ (tava) = Your\\
##amii##\ (amii) = all these\\
##naralokaviiraaH##\ (naralokaviiraaH) = kings of human society\\
##vishanti##\ (vishanti) = are entering\\
##vaktraaNi##\ (vaktraaNi) = the mouths\\
##abhivijvalanti##\ (abhivijvalanti) = and are blazing.\\
##yathaa##\ (yathaa) = as\\
##pradiiptaM##\ (pradiiptaM) = blazing\\
##jvalanaM##\ (jvalanaM) = a fire\\
##pataN^gaaH##\ (pataN\^{}gaaH) = moths\\
##vishanti##\ (vishanti) = enter\\
##naashaaya##\ (naashaaya) = for destruction\\
##samR^iddha##\ (samR\^{}iddha) = with full\\
##vegaaH##\ (vegaaH) = speed\\
##tathaiva##\ (tathaiva) = similarly\\
##naashaaya##\ (naashaaya) = for destruction\\
##vishanti##\ (vishanti) = are entering\\
##lokaaH##\ (lokaaH) = all people\\
##tava##\ (tava) = Your\\
##api##\ (api) = also\\
##vaktraaNi##\ (vaktraaNi) = mouths\\
##samR^iddhavegaH##\ (samR\^{}iddhavegaH) = with full speed.\\
##lelihyase##\ (lelihyase) = You are licking\\
##grasamaanaH##\ (grasamaanaH) = devouring\\
##samantaat.h##\ (samantaat.h) = from all directions\\
##lokaan.h##\ (lokaan.h) = people\\
##samagraan.h##\ (samagraan.h) = all\\
##vadanaiH##\ (vadanaiH) = by the mouths\\
##jvaladbhiH##\ (jvaladbhiH) = blazing\\
##tejobhiH##\ (tejobhiH) = by effulgence\\
##aapuurya##\ (aapuurya) = covering\\
##jagat.h##\ (jagat.h) = the universe\\
##samagraM##\ (samagraM) = all\\
##bhaasaH##\ (bhaasaH) = rays\\
##tava##\ (tava) = Your\\
##ugraH##\ (ugraH) = terrible\\
##pratapanti##\ (pratapanti) = are scorching\\
##vishhNo##\ (vishhNo) = O all-pervading Lord.\\
##aakhyaahi##\ (aakhyaahi) = please explain\\
##me##\ (me) = unto me\\
##kaH##\ (kaH) = who\\
##bhavaan.h##\ (bhavaan.h) = You\\
##ugraruupaH##\ (ugraruupaH) = fierce form\\
##namaH astu##\ (namaH astu) = obeisances\\
##te##\ (te) = unto You\\
##devavara##\ (devavara) = O great one amongst the demigods\\
##prasiida##\ (prasiida) = be gracious\\
##viGYaatuM##\ (viGYaatuM) = to know\\
##ichchhaami##\ (ichchhaami) = I wish\\
##bhavantaM##\ (bhavantaM) = You\\
##aadyaM##\ (aadyaM) = the original\\
##na##\ (na) = not\\
##hi##\ (hi) = certainly\\
##prajaanaami##\ (prajaanaami) = do I know\\
##tava##\ (tava) = Your\\
##pravR^ittiM##\ (pravR\^{}ittiM) = mission.\\
##shriibhagavaanuvaacha##\ (shriibhagavaanuvaacha) = the Personality of Godhead said\\
##kaalaH##\ (kaalaH) = time\\
##asmi##\ (asmi) = I am\\
##loka##\ (loka) = of the worlds\\
##kshayakR^it.h##\ (kshayakR\^{}it.h) = the destroyer\\
##pravR^iddhaH##\ (pravR\^{}iddhaH) = great\\
##lokaan.h##\ (lokaan.h) = all people\\
##samaahartuM##\ (samaahartuM) = in destroying\\
##iha##\ (iha) = in this world\\
##pravR^ittaH##\ (pravR\^{}ittaH) = engaged\\
##R^ite##\ (R\^{}ite) = without, except for\\
##api##\ (api) = even\\
##tvaaM##\ (tvaaM) = you\\
##na##\ (na) = never\\
##bhavishhyanti##\ (bhavishhyanti) = will be\\
##sarve##\ (sarve) = all\\
##ye##\ (ye) = who\\
##avasthitaaH##\ (avasthitaaH) = situated\\
##pratyaaniikeshhu##\ (pratyaaniikeshhu) = on the opposite sides\\
##yodhaaH##\ (yodhaaH) = the soldiers.\\
##tasmaat.h##\ (tasmaat.h) = therefore\\
##tvaM##\ (tvaM) = you\\
##uttishhTha##\ (uttishhTha) = get up\\
##yashaH##\ (yashaH) = fame\\
##labhasva##\ (labhasva) = gain\\
##jitvaa##\ (jitvaa) = conquering\\
##shatrun.h##\ (shatrun.h) = enemies\\
##bhuN^kshva##\ (bhuN\^{}kshva) = enjoy\\
##raajyaM##\ (raajyaM) = kingdom\\
##samR^iddhaM##\ (samR\^{}iddhaM) = flourishing\\
##mayaa##\ (mayaa) = by Me\\
##eva##\ (eva) = certainly\\
##ete##\ (ete) = all these\\
##nihataaH##\ (nihataaH) = killed\\
##puurvameva##\ (puurvameva) = by previous arrangement\\
##nimittamaatraM##\ (nimittamaatraM) = just the cause\\
##bhava##\ (bhava) = become\\
##savyasaachin.h##\ (savyasaachin.h) = O Savyasaci.\\
##droNaM cha##\ (droNaM cha) = also Drona\\
##bhiishhmaM cha##\ (bhiishhmaM cha) = also Bhishma\\
##jayadrathaM cha##\ (jayadrathaM cha) = also Jayadratha\\
##karNaM##\ (karNaM) = Karna\\
##tathaa##\ (tathaa) = also\\
##anyaan.h##\ (anyaan.h) = others\\
##api##\ (api) = certainly\\
##yodhaviiraan.h##\ (yodhaviiraan.h) = great warriors\\
##mayaa##\ (mayaa) = by Me\\
##hataan.h##\ (hataan.h) = already killed\\
##tvaM##\ (tvaM) = you\\
##jahi##\ (jahi) = destroy\\
##maa##\ (maa) = do not\\
##vyathishhThaaH##\ (vyathishhThaaH) = be disturbed\\
##yudhyasva##\ (yudhyasva) = just fight\\
##jetaasi##\ (jetaasi) = you will conquer\\
##raNe##\ (raNe) = in the fight\\
##sapatnaan.h##\ (sapatnaan.h) = enemies.\\
##saJNjaya uvaacha##\ (saJNjaya uvaacha) = Sanjaya said\\
##etat.h##\ (etat.h) = thus\\
##shrutvaa##\ (shrutvaa) = hearing\\
##vachanaM##\ (vachanaM) = the speech\\
##keshavasya##\ (keshavasya) = of KRishhNa\\
##kR^itaaJNjaliH##\ (kR\^{}itaaJNjaliH) = with folded hands\\
##vepamaanaH##\ (vepamaanaH) = trembling\\
##kiriiTin.h##\ (kiriiTin.h) = Arjuna\\
##namaskR^itvaa##\ (namaskR\^{}itvaa) = offering obeisances\\
##bhuuyaH##\ (bhuuyaH) = again\\
##eva##\ (eva) = also\\
##aha##\ (aha) = said\\
##kR^ishhNaM##\ (kR\^{}ishhNaM) = unto KRishhNa\\
##sagadgadaM##\ (sagadgadaM) = with a faltering voice\\
##bhiitabhiitaH##\ (bhiitabhiitaH) = fearful\\
##praNamya##\ (praNamya) = offering obeisances.\\
##arjuna uvaacha##\ (arjuna uvaacha) = Arjuna said\\
##sthaane##\ (sthaane) = rightly\\
##hR^ishhiikesha##\ (hR\^{}ishhiikesha) = O master of all senses\\
##tava##\ (tava) = Your\\
##prakiirtya##\ (prakiirtya) = by the glories\\
##jagat.h##\ (jagat.h) = the entire world\\
##prahR^ishhyati##\ (prahR\^{}ishhyati) = is rejoicing\\
##anurajyate##\ (anurajyate) = is becoming attached\\
##cha##\ (cha) = and\\
##rakshaa.nsi##\ (rakshaa.nsi) = the demons\\
##bhiitaani##\ (bhiitaani) = out of fear\\
##dishaH##\ (dishaH) = in all directions\\
##dravanti##\ (dravanti) = are fleeing\\
##sarve##\ (sarve) = all\\
##namasyanti##\ (namasyanti) = are offering respects\\
##cha##\ (cha) = also\\
##siddhasaN^ghaaH##\ (siddhasaN\^{}ghaaH) = the perfect human beings.\\
##kasmaat.h##\ (kasmaat.h) = why\\
##cha##\ (cha) = also\\
##te##\ (te) = unto You\\
##na##\ (na) = not\\
##nameran.h##\ (nameran.h) = they should offer proper obeisances\\
##mahaatman.h##\ (mahaatman.h) = O great one\\
##gariiyase##\ (gariiyase) = who are better\\
##brahmaNaH##\ (brahmaNaH) = than Brahma\\
##api##\ (api) = although\\
##aadikartre##\ (aadikartre) = to the supreme creator\\
##ananta##\ (ananta) = O unlimited\\
##devesha##\ (devesha) = O God of the gods\\
##jagannivaasa##\ (jagannivaasa) = O refuge of the universe\\
##tvaM##\ (tvaM) = You are\\
##aksharaM##\ (aksharaM) = imperishable\\
##sadasat.h##\ (sadasat.h) = to cause and effect\\
##tatparaM##\ (tatparaM) = transcendental\\
##yat.h##\ (yat.h) = because.\\
##tvaM##\ (tvaM) = You\\
##aadidevaH##\ (aadidevaH) = the original Supreme God\\
##purushhaH##\ (purushhaH) = personality\\
##puraaNaH##\ (puraaNaH) = old\\
##tvaM##\ (tvaM) = You\\
##asya##\ (asya) = of this\\
##vishvasya##\ (vishvasya) = universe\\
##paraM##\ (paraM) = transcendental\\
##nidhaanaM##\ (nidhaanaM) = refuge\\
##vetta##\ (vetta) = the knower\\
##asi##\ (asi) = You are\\
##vedyaM##\ (vedyaM) = the knowable\\
##cha##\ (cha) = and\\
##paraM##\ (paraM) = transcendental\\
##cha##\ (cha) = and\\
##dhaama##\ (dhaama) = refuge\\
##tvayaa##\ (tvayaa) = by You\\
##tataM##\ (tataM) = pervaded\\
##vishvaM##\ (vishvaM) = the universe\\
##anantaruupa##\ (anantaruupa) = O unlimited form.\\
##vaayuH##\ (vaayuH) = air\\
##yamaH##\ (yamaH) = the controller\\
##agniH##\ (agniH) = fire\\
##varuNaH##\ (varuNaH) = water\\
##shashaaN^kaH##\ (shashaaN\^{}kaH) = the moon\\
##prajaapatiH##\ (prajaapatiH) = Brahma\\
##tvaM##\ (tvaM) = You\\
##prapitaamahaH##\ (prapitaamahaH) = the great-grandfather\\
##cha##\ (cha) = also\\
##namaH##\ (namaH) = my respects\\
##namaH##\ (namaH) = again my respects\\
##te##\ (te) = unto You\\
##astu##\ (astu) = let there be\\
##sahasrakR^itvaH##\ (sahasrakR\^{}itvaH) = a thousand times\\
##punashcha##\ (punashcha) = and again\\
##bhuuyaH##\ (bhuuyaH) = again\\
##api##\ (api) = also\\
##namaH##\ (namaH) = offering my respects\\
##namaste##\ (namaste) = offering my respects unto You.\\
##namaH##\ (namaH) = offering obeisances\\
##purastaat.h##\ (purastaat.h) = from the front\\
##atha##\ (atha) = also\\
##pR^ishhThataH##\ (pR\^{}ishhThataH) = from behind\\
##te##\ (te) = unto You\\
##namaH astu##\ (namaH astu) = I offer my respects\\
##te##\ (te) = unto You\\
##sarvataH##\ (sarvataH) = from all sides\\
##eva##\ (eva) = indeed\\
##sarva##\ (sarva) = because You are everything\\
##anantaviiryaa##\ (anantaviiryaa) = unlimited potency\\
##amitavikramaH##\ (amitavikramaH) = and unlimited force\\
##tvaM##\ (tvaM) = You\\
##sarvaM##\ (sarvaM) = everything\\
##samaapnoshhi##\ (samaapnoshhi) = You cover\\
##tataH##\ (tataH) = therefore\\
##asi##\ (asi) = You are\\
##sarvaH##\ (sarvaH) = everything.\\
##sakhaa##\ (sakhaa) = friend\\
##iti##\ (iti) = thus\\
##matvaa##\ (matvaa) = thinking\\
##prasabhaM##\ (prasabhaM) = presumptuously\\
##yat.h##\ (yat.h) = whatever\\
##uktaM##\ (uktaM) = said\\
##he kR^ishhNa##\ (he kR\^{}ishhNa) = O KRishhNa\\
##he yaadava##\ (he yaadava) = O Yadava\\
##he sakhe##\ (he sakhe) = O my dear friend\\
##iti##\ (iti) = thus\\
##ajaanataa##\ (ajaanataa) = without knowing\\
##mahimaanaM##\ (mahimaanaM) = glories\\
##tava##\ (tava) = Your\\
##idaM##\ (idaM) = this\\
##mayaa##\ (mayaa) = by me\\
##pramaadaat.h##\ (pramaadaat.h) = out of foolishness\\
##praNayena##\ (praNayena) = out of love\\
##vaapi##\ (vaapi) = either\\
##yat.h##\ (yat.h) = whatever\\
##cha##\ (cha) = also\\
##avahaasaarthaM##\ (avahaasaarthaM) = for joking\\
##asatkR^itaH##\ (asatkR\^{}itaH) = dishonored\\
##asi##\ (asi) = You have been\\
##vihaara##\ (vihaara) = in relaxation\\
##shayyaa##\ (shayyaa) = in lying down\\
##aasana##\ (aasana) = in sitting\\
##bhojaneshhu##\ (bhojaneshhu) = or while eating together\\
##ekaH##\ (ekaH) = alone\\
##athavaa##\ (athavaa) = or\\
##api##\ (api) = also\\
##achyuta##\ (achyuta) = O infallible one\\
##tatsamakshaM##\ (tatsamakshaM) = among companions\\
##tat.h##\ (tat.h) = all those\\
##kshaamaye##\ (kshaamaye) = ask forgiveness\\
##tvaM##\ (tvaM) = from You\\
##ahaM##\ (ahaM) = I\\
##aprameyaM##\ (aprameyaM) = immeasurable.\\
##pitaa##\ (pitaa) = the father\\
##asi##\ (asi) = You are\\
##lokasya##\ (lokasya) = of all the world\\
##chara##\ (chara) = moving\\
##acharasya##\ (acharasya) = and nonmoving\\
##tvaM##\ (tvaM) = You are\\
##asya##\ (asya) = of this\\
##puujyaH##\ (puujyaH) = worshipable\\
##cha##\ (cha) = also\\
##guruH##\ (guruH) = master\\
##gariiyaan.h##\ (gariiyaan.h) = glorious\\
##na##\ (na) = never\\
##tvatsamaH##\ (tvatsamaH) = equal to You\\
##asti##\ (asti) = there is\\
##abhyadhikaH##\ (abhyadhikaH) = greater\\
##kutaH##\ (kutaH) = how is it possible\\
##anyaH##\ (anyaH) = other\\
##lokatraye##\ (lokatraye) = in the three planetary systems\\
##api##\ (api) = also\\
##apratimaprabhaava##\ (apratimaprabhaava) = O immeasurable power.\\
##tasmaat.h##\ (tasmaat.h) = therefore\\
##praNamya##\ (praNamya) = offering obeisances\\
##praNidhaaya##\ (praNidhaaya) = laying down\\
##kaayaM##\ (kaayaM) = the body\\
##prasaadaye##\ (prasaadaye) = to beg mercy\\
##tvaM##\ (tvaM) = unto You\\
##ahaM##\ (ahaM) = I\\
##iishaM##\ (iishaM) = unto the Supreme Lord\\
##iDyaM##\ (iDyaM) = worshipable\\
##piteva##\ (piteva) = like a father\\
##putrasya##\ (putrasya) = with a son\\
##sakhaiva##\ (sakhaiva) = like a friend\\
##sakhyuH##\ (sakhyuH) = with a friend\\
##priyaH##\ (priyaH) = a lover\\
##priyaayaaH##\ (priyaayaaH) = with the dearmost\\
##arhasi##\ (arhasi) = You should\\
##deva##\ (deva) = my Lord\\
##soDhuM##\ (soDhuM) = tolerate.\\
##adR^ishhTapuurvaM##\ (adR\^{}ishhTapuurvaM) = never seen before\\
##hR^ishhitaH##\ (hR\^{}ishhitaH) = gladdened\\
##asmi##\ (asmi) = I am\\
##dR^ishhTvaa##\ (dR\^{}ishhTvaa) = by seeing\\
##bhayena##\ (bhayena) = out of fear\\
##cha##\ (cha) = also\\
##pravyathitaM##\ (pravyathitaM) = perturbed\\
##manaH##\ (manaH) = mind\\
##me##\ (me) = my\\
##tat.h##\ (tat.h) = that\\
##eva##\ (eva) = certainly\\
##me##\ (me) = unto me\\
##darshaya##\ (darshaya) = show\\
##deva##\ (deva) = O Lord\\
##ruupaM##\ (ruupaM) = the form\\
##prasiida##\ (prasiida) = just be gracious\\
##devesha##\ (devesha) = O Lord of lords\\
##jagannivaasa##\ (jagannivaasa) = O refuge of the universe.\\
##kiriiTinaM##\ (kiriiTinaM) = with helmet\\
##gadinaM##\ (gadinaM) = with club\\
##chakrahastaM##\ (chakrahastaM) = disc in hand\\
##ichchhaami##\ (ichchhaami) = I wish\\
##tvaaM##\ (tvaaM) = You\\
##drashhTuM##\ (drashhTuM) = to see\\
##ahaM##\ (ahaM) = I\\
##tathaiva##\ (tathaiva) = in that position\\
##tenaiva##\ (tenaiva) = in that\\
##ruupeNa##\ (ruupeNa) = form\\
##chaturbhujena##\ (chaturbhujena) = four-handed\\
##sahasrabaaho##\ (sahasrabaaho) = O thousand-handed one\\
##bhava##\ (bhava) = just become\\
##vishvamuurte##\ (vishvamuurte) = O universal form.\\
##shriibhagavaanuvaacha##\ (shriibhagavaanuvaacha) = the Supreme Personality of Godhead said\\
##mayaa##\ (mayaa) = by Me\\
##prasannena##\ (prasannena) = happily\\
##tava##\ (tava) = unto you\\
##arjuna##\ (arjuna) = O Arjuna\\
##idaM##\ (idaM) = this\\
##ruupaM##\ (ruupaM) = form\\
##paraM##\ (paraM) = transcendental\\
##darshitaM##\ (darshitaM) = shown\\
##aatmayogaat.h##\ (aatmayogaat.h) = by My internal potency\\
##tejomayaM##\ (tejomayaM) = full of effulgence\\
##vishvaM##\ (vishvaM) = the entire universe\\
##anantaM##\ (anantaM) = unlimited\\
##aadyaM##\ (aadyaM) = original\\
##yat.h##\ (yat.h) = that which\\
##me##\ (me) = My\\
##tvadanyena##\ (tvadanyena) = besides you\\
##na dR^ishhTapuurvaM##\ (na dR\^{}ishhTapuurvaM) = no one has previously seen.\\
##na##\ (na) = never\\
##vedayaGYa##\ (vedayaGYa) = by sacrifice\\
##adhyayanaiH##\ (adhyayanaiH) = or Vedic study\\
##na##\ (na) = never\\
##daanaiH##\ (daanaiH) = by charity\\
##na##\ (na) = never\\
##cha##\ (cha) = also\\
##kriyaabhiH##\ (kriyaabhiH) = by pious activities\\
##na##\ (na) = never\\
##tapobhiH##\ (tapobhiH) = by serious penances\\
##ugraiH##\ (ugraiH) = severe\\
##evaM ruupaH##\ (evaM ruupaH) = in this form\\
##shakyaH##\ (shakyaH) = can\\
##ahaM##\ (ahaM) = I\\
##nR^iloke##\ (nR\^{}iloke) = in this material world\\
##drashhTuM##\ (drashhTuM) = be seen\\
##tvat.h##\ (tvat.h) = than you\\
##anyena##\ (anyena) = by another\\
##kurupraviira##\ (kurupraviira) = O best among the Kuru warriors.\\
##maa##\ (maa) = let it not be\\
##te##\ (te) = unto you\\
##vyathaa##\ (vyathaa) = trouble\\
##maa##\ (maa) = let it not be\\
##cha##\ (cha) = also\\
##vimuuDhabhaavaH##\ (vimuuDhabhaavaH) = bewilderment\\
##dR^ishhTvaa##\ (dR\^{}ishhTvaa) = by seeing\\
##ruupaM##\ (ruupaM) = form\\
##ghoraM##\ (ghoraM) = horrible\\
##idR^ik.h##\ (idR\^{}ik.h) = as it is\\
##mama##\ (mama) = My\\
##idaM##\ (idaM) = this\\
##vyapetabhiiH##\ (vyapetabhiiH) = free from all fear\\
##priitamanaaH##\ (priitamanaaH) = pleased in mind\\
##punaH##\ (punaH) = again\\
##tvaM##\ (tvaM) = you\\
##tat.h##\ (tat.h) = that\\
##eva##\ (eva) = thus\\
##me##\ (me) = My\\
##ruupaM##\ (ruupaM) = form\\
##idaM##\ (idaM) = this\\
##prapashya##\ (prapashya) = just see.\\
##saJNjaya uvaacha##\ (saJNjaya uvaacha) = Sanjaya said\\
##iti##\ (iti) = thus\\
##arjunaM##\ (arjunaM) = unto Arjuna\\
##vaasudevaaH##\ (vaasudevaaH) = KRishhNa\\
##tathaa##\ (tathaa) = in that way\\
##uktvaa##\ (uktvaa) = speaking\\
##svakaM##\ (svakaM) = His own\\
##ruupaM##\ (ruupaM) = form\\
##darshayaamaasa##\ (darshayaamaasa) = showed\\
##bhuuyaH##\ (bhuuyaH) = again\\
##aashvaasayaamaasa##\ (aashvaasayaamaasa) = encouraged\\
##cha##\ (cha) = also\\
##bhiitaM##\ (bhiitaM) = fearful\\
##enaM##\ (enaM) = him\\
##bhuutvaa##\ (bhuutvaa) = becoming\\
##punaH##\ (punaH) = again\\
##saumyavapuH##\ (saumyavapuH) = the beautiful form\\
##mahaatmaa##\ (mahaatmaa) = the great one.\\
##arjuna uvaacha##\ (arjuna uvaacha) = Arjuna said\\
##dR^ishhTvaa##\ (dR\^{}ishhTvaa) = seeing\\
##idaM##\ (idaM) = this\\
##maanushhaM##\ (maanushhaM) = human\\
##ruupaM##\ (ruupaM) = form\\
##tava##\ (tava) = Your\\
##saumyaM##\ (saumyaM) = very beautiful\\
##janaardana##\ (janaardana) = O chastiser of the enemies\\
##idaaniiM##\ (idaaniiM) = now\\
##asmi##\ (asmi) = I am\\
##sa.nvR^ittaH##\ (sa.nvR\^{}ittaH) = settled\\
##sachetaaH##\ (sachetaaH) = in my consciousness\\
##prakR^itiM##\ (prakR\^{}itiM) = to my own nature\\
##gataH##\ (gataH) = returned.\\
##shriibhagavaanuvaacha##\ (shriibhagavaanuvaacha) = the Supreme Personality of Godhead said\\
##sudurdarshaM##\ (sudurdarshaM) = very difficult to see\\
##idaM##\ (idaM) = this\\
##ruupaM##\ (ruupaM) = form\\
##dR^ishhTavaanasi##\ (dR\^{}ishhTavaanasi) = as you have seen\\
##yat.h##\ (yat.h) = which\\
##mama##\ (mama) = of Mine\\
##devaaH##\ (devaaH) = the demigods\\
##api##\ (api) = also\\
##asya##\ (asya) = this\\
##ruupasya##\ (ruupasya) = form\\
##nityaM##\ (nityaM) = eternally\\
##darshanakaaN^kshiNaH##\ (darshanakaaN\^{}kshiNaH) = aspiring to see.\\
##na##\ (na) = never\\
##ahaM##\ (ahaM) = I\\
##vedaiH##\ (vedaiH) = by study of the Vedas\\
##na##\ (na) = never\\
##tapasaa##\ (tapasaa) = by serious penances\\
##na##\ (na) = never\\
##daanena##\ (daanena) = by charity\\
##na##\ (na) = never\\
##cha##\ (cha) = also\\
##ijyayaa##\ (ijyayaa) = by worship\\
##shakyaH##\ (shakyaH) = it is possible\\
##eva.nvidhaaH##\ (eva.nvidhaaH) = like this\\
##drashhTuM##\ (drashhTuM) = to see\\
##dR^ishhTavaan.h##\ (dR\^{}ishhTavaan.h) = seeing\\
##asi##\ (asi) = you are\\
##maaM##\ (maaM) = Me\\
##yathaa##\ (yathaa) = as.\\
##bhaktyaa##\ (bhaktyaa) = by devotional service\\
##tu##\ (tu) = but\\
##ananyayaa##\ (ananyayaa) = without being mixed with fruitive activities or speculative knowledge\\
##shakyaH##\ (shakyaH) = possible\\
##ahaM##\ (ahaM) = I\\
##eva.nvidhaH##\ (eva.nvidhaH) = like this\\
##arjuna##\ (arjuna) = O Arjuna\\
##GYaatuM##\ (GYaatuM) = to know\\
##drashhTuM##\ (drashhTuM) = to see\\
##cha##\ (cha) = and\\
##tattvena##\ (tattvena) = in fact\\
##praveshhTuM##\ (praveshhTuM) = to enter into\\
##cha##\ (cha) = also\\
##parantapa##\ (parantapa) = O mighty-armed one.\\
##matkarmakR^it.h##\ (matkarmakR\^{}it.h) = engaged in doing My work\\
##matparamaH##\ (matparamaH) = considering Me the Supreme\\
##madbhaktaH##\ (madbhaktaH) = engaged in My devotional service\\
##sa.ngavarjitaH##\ (sa.ngavarjitaH) = freed from the contamination of fruitive activities and mental speculation\\
##nirvairaH##\ (nirvairaH) = without an enemy\\
##sarvabhuuteshhu##\ (sarvabhuuteshhu) = among all living entities\\
##yaH##\ (yaH) = one who\\
##saH##\ (saH) = he\\
##maaM##\ (maaM) = unto Me\\
##eti##\ (eti) = comes\\
##paaNDava##\ (paaNDava) = O son of Pandu.\\
\medskip
       End of 11\.55  \medskip\hrule\medskip
##arjuna uvaacha##\ (arjuna uvaacha) = Arjuna said\\
##evaM##\ (evaM) = thus\\
##satata##\ (satata) = always\\
##yuktaH##\ (yuktaH) = engaged\\
##ye##\ (ye) = those who\\
##bhaktaaH##\ (bhaktaaH) = devotees\\
##tvaaM##\ (tvaaM) = You\\
##paryupaasate##\ (paryupaasate) = properly worship\\
##ye##\ (ye) = those who\\
##cha##\ (cha) = also\\
##api##\ (api) = again\\
##aksharaM##\ (aksharaM) = beyond the senses\\
##avyaktaM##\ (avyaktaM) = the unmanifested\\
##teshhaaM##\ (teshhaaM) = of them\\
##ke##\ (ke) = who\\
##yogavittamaaH##\ (yogavittamaaH) = the most perfect in knowledge of yoga.\\
##shriibhagavaanuvaacha##\ (shriibhagavaanuvaacha) = the Supreme Personality of Godhead said\\
##mayi##\ (mayi) = upon Me\\
##aaveshya##\ (aaveshya) = fixing\\
##manaH##\ (manaH) = the mind\\
##ye##\ (ye) = those who\\
##maaM##\ (maaM) = Me\\
##nitya##\ (nitya) = always\\
##yuktaaH##\ (yuktaaH) = engaged\\
##upaasate##\ (upaasate) = worship\\
##shraddhayaa##\ (shraddhayaa) = with faith\\
##parayaa##\ (parayaa) = transcendental\\
##upetaH##\ (upetaH) = endowed\\
##te##\ (te) = they\\
##me##\ (me) = by Me\\
##yuktatamaaH##\ (yuktatamaaH) = most perfect in yoga\\
##mataaH##\ (mataaH) = are considered.\\
##ye##\ (ye) = those who\\
##tu##\ (tu) = but\\
##aksharaM##\ (aksharaM) = that which is beyond the perception of the senses\\
##anirdeshyaM##\ (anirdeshyaM) = indefinite\\
##avyaktaM##\ (avyaktaM) = unmanifested\\
##paryupaasate##\ (paryupaasate) = completely engage in worshiping\\
##sarvatragaM##\ (sarvatragaM) = all-pervading\\
##achintyaM##\ (achintyaM) = inconceivable\\
##cha##\ (cha) = also\\
##kuuTasthaM##\ (kuuTasthaM) = unchanging\\
##achalaM##\ (achalaM) = immovable\\
##dhruvaM##\ (dhruvaM) = fixed\\
##sanniyamya##\ (sanniyamya) = controlling\\
##indriyagraamaM##\ (indriyagraamaM) = all the senses\\
##sarvatra##\ (sarvatra) = everywhere\\
##samabuddhayaH##\ (samabuddhayaH) = equally disposed\\
##te##\ (te) = they\\
##praapnuvanti##\ (praapnuvanti) = achieve\\
##maaM##\ (maaM) = Me\\
##eva##\ (eva) = certainly\\
##sarvabhuutahite##\ (sarvabhuutahite) = for the welfare of all living entities\\
##rataaH##\ (rataaH) = engaged.\\
##kleshaH##\ (kleshaH) = trouble\\
##adhikataraH##\ (adhikataraH) = very much\\
##teshhaaM##\ (teshhaaM) = of them\\
##avyakta##\ (avyakta) = to the unmanifested\\
##asakta##\ (asakta) = attached\\
##chetasaaM##\ (chetasaaM) = of those whose minds\\
##avyaktaa##\ (avyaktaa) = toward the unmanifested\\
##hi##\ (hi) = certainly\\
##gatiH##\ (gatiH) = progress\\
##duHkhaM##\ (duHkhaM) = with trouble\\
##dehavadbhiH##\ (dehavadbhiH) = by the embodied\\
##avaapyate##\ (avaapyate) = is achieved.\\
##ye##\ (ye) = those who\\
##tu##\ (tu) = but\\
##sarvaaNi##\ (sarvaaNi) = all\\
##karmaaNi##\ (karmaaNi) = activities\\
##mayi##\ (mayi) = unto Me\\
##sa.nnyasya##\ (sa.nnyasya) = giving up\\
##matparaaH##\ (matparaaH) = being attached to Me\\
##ananyena##\ (ananyena) = without division\\
##eva##\ (eva) = certainly\\
##yogena##\ (yogena) = by practice of such bhakti-yoga\\
##maaM##\ (maaM) = upon Me\\
##dhyaayantaH##\ (dhyaayantaH) = meditating\\
##upaasate##\ (upaasate) = worship\\
##teshhaaM##\ (teshhaaM) = of them\\
##ahaM##\ (ahaM) = I\\
##samuddhartaa##\ (samuddhartaa) = the deliverer\\
##mR^ityu##\ (mR\^{}ityu) = of death\\
##sa.nsaara##\ (sa.nsaara) = in material existence\\
##saagaraat.h##\ (saagaraat.h) = from the ocean\\
##bhavaami##\ (bhavaami) = I become\\
##na##\ (na) = not\\
##chiraat.h##\ (chiraat.h) = after a long time\\
##paartha##\ (paartha) = O son of Pritha\\
##mayi##\ (mayi) = upon Me\\
##aaveshita##\ (aaveshita) = fixed\\
##chetasaaM##\ (chetasaaM) = of those whose minds.\\
##mayi##\ (mayi) = upon Me\\
##eva##\ (eva) = certainly\\
##manaH##\ (manaH) = mind\\
##aadhatsva##\ (aadhatsva) = fix\\
##mayi##\ (mayi) = upon Me\\
##buddhiM##\ (buddhiM) = intelligence\\
##niveshaya##\ (niveshaya) = apply\\
##nivasishhyasi##\ (nivasishhyasi) = you will live\\
##mayi##\ (mayi) = in Me\\
##eva##\ (eva) = certainly\\
##ata uurdhvaM##\ (ata uurdhvaM) = thereafter\\
##na##\ (na) = never\\
##sa.nshayaH##\ (sa.nshayaH) = doubt.\\
##atha##\ (atha) = if, therefore\\
##chittaM##\ (chittaM) = mind\\
##samaadhaatuM##\ (samaadhaatuM) = to fix\\
##na##\ (na) = not\\
##shaknoshhi##\ (shaknoshhi) = you are able\\
##mayi##\ (mayi) = upon Me\\
##sthiraM##\ (sthiraM) = steadily\\
##abhyaasayogena##\ (abhyaasayogena) = by the practice of devotional service\\
##tataH##\ (tataH) = then\\
##maaM##\ (maaM) = Me\\
##ichchhaa##\ (ichchhaa) = desire\\
##aaptuM##\ (aaptuM) = to get\\
##dhanaJNjaya##\ (dhanaJNjaya) = O winner of wealth, Arjuna.\\
##abhyaase##\ (abhyaase) = in practice\\
##api##\ (api) = even if\\
##asamarthaH##\ (asamarthaH) = unable\\
##asi##\ (asi) = you are\\
##matkarma##\ (matkarma) = My work\\
##paramaH##\ (paramaH) = dedicated to\\
##bhava##\ (bhava) = become\\
##madarthaM##\ (madarthaM) = for My sake\\
##api##\ (api) = even\\
##karmaaNi##\ (karmaaNi) = work\\
##kurvan.h##\ (kurvan.h) = performing\\
##siddhiM##\ (siddhiM) = perfection\\
##avaapsyasi##\ (avaapsyasi) = you will achieve.\\
##atha##\ (atha) = even though\\
##etat.h##\ (etat.h) = this\\
##api##\ (api) = also\\
##ashaktaH##\ (ashaktaH) = unable\\
##asi##\ (asi) = you are\\
##kartuM##\ (kartuM) = to perform\\
##mat.h##\ (mat.h) = unto Me\\
##yogaM##\ (yogaM) = in devotional service\\
##aashritaH##\ (aashritaH) = taking refuge\\
##sarvakarma##\ (sarvakarma) = of all activities\\
##phala##\ (phala) = of the results\\
##tyaagaM##\ (tyaagaM) = renunciation\\
##tataH##\ (tataH) = then\\
##kuru##\ (kuru) = do\\
##yataatmavaan.h##\ (yataatmavaan.h) = self-situated.\\
##shreyaH##\ (shreyaH) = better\\
##hi##\ (hi) = certainly\\
##GYaanaM##\ (GYaanaM) = knowledge\\
##abhyaasaat.h##\ (abhyaasaat.h) = than practice\\
##GYaanaat.h##\ (GYaanaat.h) = than knowledge\\
##dhyaanaM##\ (dhyaanaM) = meditation\\
##vishishhyate##\ (vishishhyate) = is considered better\\
##dhyaanaat.h##\ (dhyaanaat.h) = than meditation\\
##karmaphalatyaagaH##\ (karmaphalatyaagaH) = renunciation of the results of fruitive action\\
##tyaagaat.h##\ (tyaagaat.h) = by such renunciation\\
##shaantiH##\ (shaantiH) = peace\\
##anantaraM##\ (anantaraM) = thereafter.\\
##adveshhTaa##\ (adveshhTaa) = nonenvious\\
##sarvabhuutaanaaM##\ (sarvabhuutaanaaM) = toward all living entities\\
##maitraH##\ (maitraH) = friendly\\
##karuNaH##\ (karuNaH) = kindly\\
##eva##\ (eva) = certainly\\
##cha##\ (cha) = also\\
##nirmamaH##\ (nirmamaH) = with no sense of proprietorship\\
##nirahaN^kaaraH##\ (nirahaN\^{}kaaraH) = without false ego\\
##sama##\ (sama) = equal\\
##duHkha##\ (duHkha) = in distress\\
##sukhaH##\ (sukhaH) = and happiness\\
##kshamii##\ (kshamii) = forgiving\\
##santushhTaH##\ (santushhTaH) = satisfied\\
##satataM##\ (satataM) = always\\
##yogii##\ (yogii) = one engaged in devotion\\
##yataatma##\ (yataatma) = self-controlled\\
##dR^iDhanishchayaH##\ (dR\^{}iDhanishchayaH) = with determination\\
##mayi##\ (mayi) = upon Me\\
##arpita##\ (arpita) = engaged\\
##manaH##\ (manaH) = mind\\
##buddhiH##\ (buddhiH) = and intelligence\\
##yaH##\ (yaH) = one who\\
##madbhaktaH##\ (madbhaktaH) = My devotee\\
##saH##\ (saH) = he\\
##me##\ (me) = to Me\\
##priyaH##\ (priyaH) = dear.\\
##yasmaat.h##\ (yasmaat.h) = from whom\\
##na##\ (na) = never\\
##udvijate##\ (udvijate) = are agitated\\
##lokaH##\ (lokaH) = people\\
##lokaat.h##\ (lokaat.h) = from people\\
##na##\ (na) = never\\
##udvijate##\ (udvijate) = is disturbed\\
##cha##\ (cha) = also\\
##yaH##\ (yaH) = anyone who\\
##harshha##\ (harshha) = from happiness\\
##amarshha##\ (amarshha) = distress\\
##bhaya##\ (bhaya) = fear\\
##udvegaiH##\ (udvegaiH) = and anxiety\\
##muktaH##\ (muktaH) = freed\\
##yaH##\ (yaH) = who\\
##saH##\ (saH) = anyone\\
##cha##\ (cha) = also\\
##me##\ (me) = to Me\\
##priyaH##\ (priyaH) = very dear.\\
##anapekshaH##\ (anapekshaH) = neutral\\
##shuchiH##\ (shuchiH) = pure\\
##dakshaH##\ (dakshaH) = expert\\
##udaasiinaH##\ (udaasiinaH) = free from care\\
##gatavyathaaH##\ (gatavyathaaH) = freed from all distress\\
##sarvaarambha##\ (sarvaarambha) = of all endeavors\\
##parityaagii##\ (parityaagii) = renouncer\\
##yaH##\ (yaH) = anyone who\\
##madbhaktaH##\ (madbhaktaH) = My devotee\\
##saH##\ (saH) = he\\
##me##\ (me) = to Me\\
##priyaH##\ (priyaH) = very dear.\\
##yaH##\ (yaH) = one who\\
##na##\ (na) = never\\
##hR^ishhyati##\ (hR\^{}ishhyati) = takes pleasure\\
##na##\ (na) = never\\
##dveshhTi##\ (dveshhTi) = grieves\\
##na##\ (na) = never\\
##shochati##\ (shochati) = laments\\
##na##\ (na) = never\\
##kaaN^kshati##\ (kaaN\^{}kshati) = desires\\
##shubha##\ (shubha) = of the auspicious\\
##ashubha##\ (ashubha) = and the inauspicious\\
##parityaagii##\ (parityaagii) = renouncer\\
##bhaktimaan.h##\ (bhaktimaan.h) = devotee\\
##yaH##\ (yaH) = one who\\
##saH##\ (saH) = he is\\
##me##\ (me) = to Me\\
##priyaH##\ (priyaH) = dear.\\
##samaH##\ (samaH) = equal\\
##shatrau##\ (shatrau) = to an enemy\\
##cha##\ (cha) = also\\
##mitre##\ (mitre) = to a friend\\
##cha##\ (cha) = also\\
##tathaa##\ (tathaa) = so\\
##maana##\ (maana) = in honor\\
##apamaanayoH##\ (apamaanayoH) = and dishonor\\
##shiita##\ (shiita) = in cold\\
##ushhNa##\ (ushhNa) = heat\\
##sukha##\ (sukha) = happiness\\
##duHkheshhu##\ (duHkheshhu) = and distress\\
##samaH##\ (samaH) = equipoised\\
##saN^gavivarjitaH##\ (saN\^{}gavivarjitaH) = free from all association\\
##tulya##\ (tulya) = equal\\
##nindaa##\ (nindaa) = in defamation\\
##stutiH##\ (stutiH) = and repute\\
##mauni##\ (mauni) = silent\\
##santushhTaH##\ (santushhTaH) = satisfied\\
##yenakenachit.h##\ (yenakenachit.h) = with anything\\
##aniketaH##\ (aniketaH) = having no residence\\
##sthira##\ (sthira) = fixed\\
##matiH##\ (matiH) = determination\\
##bhaktimaan.h##\ (bhaktimaan.h) = engaged in devotion\\
##me##\ (me) = to Me\\
##priyaH##\ (priyaH) = dear\\
##naraH##\ (naraH) = a man.\\
##ye##\ (ye) = those who\\
##tu##\ (tu) = but\\
##dharma##\ (dharma) = of religion\\
##amR^itaM##\ (amR\^{}itaM) = nectar\\
##idaM##\ (idaM) = this\\
##yathaa##\ (yathaa) = as\\
##uktaM##\ (uktaM) = said\\
##paryupaasate##\ (paryupaasate) = completely engage\\
##shraddadhaanaaH##\ (shraddadhaanaaH) = with faith\\
##matparamaaH##\ (matparamaaH) = taking Me, the Supreme Lord, as everything\\
##bhaktaH##\ (bhaktaH) = devotees\\
##te##\ (te) = they\\
##atiiva##\ (atiiva) = very, very\\
##me##\ (me) = to Me\\
##priyaH##\ (priyaH) = dear.\\
\medskip
       End of 12\.20  \medskip\hrule\medskip
##arjuna uvaacha##\ (arjuna uvaacha) = Arjuna said\\
##prakR^itiM##\ (prakR\^{}itiM) = nature\\
##purushhaM##\ (purushhaM) = the enjoyer\\
##cha##\ (cha) = also\\
##eva##\ (eva) = certainly\\
##kshetraM##\ (kshetraM) = the field\\
##kshetraGYaM##\ (kshetraGYaM) = the knower of the field\\
##eva##\ (eva) = certainly\\
##cha##\ (cha) = also\\
##etat.h##\ (etat.h) = all this\\
##vedituM##\ (vedituM) = to understand\\
##ichchhaami##\ (ichchhaami) = I wish\\
##GYaanaM##\ (GYaanaM) = knowledge\\
##GYeyaM##\ (GYeyaM) = the object of knowledge\\
##cha##\ (cha) = also\\
##keshava##\ (keshava) = O KRishhNa\\
##shriibhagavaanuvaacha##\ (shriibhagavaanuvaacha) = the Personality of Godhead said\\
##idaM##\ (idaM) = this\\
##shariiraM##\ (shariiraM) = body\\
##kaunteya##\ (kaunteya) = O son of Kunti\\
##kshetraM##\ (kshetraM) = the field\\
##iti##\ (iti) = thus\\
##abhidhiiyate##\ (abhidhiiyate) = is called\\
##etat.h##\ (etat.h) = this\\
##yaH##\ (yaH) = one who\\
##vetti##\ (vetti) = knows\\
##taM##\ (taM) = he\\
##praahuH##\ (praahuH) = is called\\
##kshetraGYaH##\ (kshetraGYaH) = the knower of the field\\
##iti##\ (iti) = thus\\
##tatvidaH##\ (tatvidaH) = by those who know this.\\
##kshetraGYaM##\ (kshetraGYaM) = the knower of the field\\
##cha##\ (cha) = also\\
##api##\ (api) = certainly\\
##maaM##\ (maaM) = Me\\
##viddhi##\ (viddhi) = know\\
##sarva##\ (sarva) = all\\
##kshetreshhu##\ (kshetreshhu) = in bodily fields\\
##bhaarata##\ (bhaarata) = O son of Bharata\\
##kshetra##\ (kshetra) = the field of activities (the body)\\
##kshetraGYayoH##\ (kshetraGYayoH) = and the knower of the field\\
##GYaanaM##\ (GYaanaM) = knowledge of\\
##yat.h##\ (yat.h) = that which\\
##tat.h##\ (tat.h) = that\\
##GYaanaM##\ (GYaanaM) = knowledge\\
##mataM##\ (mataM) = opinion\\
##mama##\ (mama) = My.\\
##tat.h##\ (tat.h) = that\\
##kshetraM##\ (kshetraM) = field of activities\\
##yat.h##\ (yat.h) = what\\
##cha##\ (cha) = also\\
##yaadR^ik.h##\ (yaadR\^{}ik.h) = as it is\\
##cha##\ (cha) = also\\
##yat.h##\ (yat.h) = having what\\
##vikaari##\ (vikaari) = changes\\
##yataH##\ (yataH) = from which\\
##cha##\ (cha) = also\\
##yat.h##\ (yat.h) = what\\
##saH##\ (saH) = he\\
##cha##\ (cha) = also\\
##yaH##\ (yaH) = who\\
##yat.h##\ (yat.h) = having what\\
##prabhaavaH##\ (prabhaavaH) = influence\\
##cha##\ (cha) = also\\
##tat.h##\ (tat.h) = that\\
##samaasena##\ (samaasena) = in summary\\
##me##\ (me) = from Me\\
##shR^iNu##\ (shR\^{}iNu) = understand.\\
##R^ishhibhiH##\ (R\^{}ishhibhiH) = by the wise sages\\
##bahudhaa##\ (bahudhaa) = in many ways\\
##giitaM##\ (giitaM) = described\\
##chhandobhiH##\ (chhandobhiH) = by Vedic hymns\\
##vividhaiH##\ (vividhaiH) = various\\
##pR^ithak.h##\ (pR\^{}ithak.h) = variously\\
##brahmasuutra##\ (brahmasuutra) = of the Vedanta\\
##padaiH##\ (padaiH) = by the aphorisms\\
##cha##\ (cha) = also\\
##eva##\ (eva) = certainly\\
##hetumadbhiH##\ (hetumadbhiH) = with cause and effect\\
##vinishchitaiH##\ (vinishchitaiH) = certain.\\
##mahaabhuutaanii##\ (mahaabhuutaanii) = the great elements\\
##ahaN^kaaraH##\ (ahaN\^{}kaaraH) = false ego\\
##buddhiH##\ (buddhiH) = intelligence\\
##avyaktaM##\ (avyaktaM) = the unmanifested\\
##eva##\ (eva) = certainly\\
##cha##\ (cha) = also\\
##indriyaaNi##\ (indriyaaNi) = the senses\\
##dashaikaM##\ (dashaikaM) = eleven\\
##cha##\ (cha) = also\\
##paJNcha##\ (paJNcha) = five\\
##cha##\ (cha) = also\\
##indriyagocharaaH##\ (indriyagocharaaH) = the objects of the senses\\
##ichchhaa##\ (ichchhaa) = desire\\
##dveshhaH##\ (dveshhaH) = hatred\\
##sukhaM##\ (sukhaM) = happiness\\
##duHkhaM##\ (duHkhaM) = distress\\
##saN^ghaataH##\ (saN\^{}ghaataH) = the aggregate\\
##chetanaa##\ (chetanaa) = living symptoms\\
##dhR^itiH##\ (dhR\^{}itiH) = conviction\\
##etat.h##\ (etat.h) = all this\\
##kshetraM##\ (kshetraM) = the field of activities\\
##samaasena##\ (samaasena) = in summary\\
##savikaaraM##\ (savikaaraM) = with interactions\\
##udaahR^itaM##\ (udaahR\^{}itaM) = exemplified.\\
##amaanitvaM##\ (amaanitvaM) = humility\\
##adambhitvaM##\ (adambhitvaM) = pridelessness\\
##ahi.nsaa##\ (ahi.nsaa) = nonviolence\\
##kshantiH##\ (kshantiH) = tolerance\\
##aarjavaM##\ (aarjavaM) = simplicity\\
##aachaaryopaasanaM##\ (aachaaryopaasanaM) = approaching a bona fide spiritual master\\
##shauchaM##\ (shauchaM) = cleanliness\\
##sthairyaM##\ (sthairyaM) = steadfastness\\
##aatmavinigrahaH##\ (aatmavinigrahaH) = self-control\\
##indriyaartheshhu##\ (indriyaartheshhu) = in the matter of the senses\\
##vairaagyaM##\ (vairaagyaM) = renunciation\\
##anahaN^kaaraH##\ (anahaN\^{}kaaraH) = being without false egoism\\
##eva##\ (eva) = certainly\\
##cha##\ (cha) = also\\
##janma##\ (janma) = of birth\\
##mR^ityu##\ (mR\^{}ityu) = death\\
##jaraa##\ (jaraa) = old age\\
##vyaadhi##\ (vyaadhi) = and disease\\
##duHkha##\ (duHkha) = of the distress\\
##doshha##\ (doshha) = the fault\\
##anudarshanaM##\ (anudarshanaM) = observing\\
##asaktiH##\ (asaktiH) = being without attachment\\
##anabhishvaN^gaH##\ (anabhishvaN\^{}gaH) = being without association\\
##putra##\ (putra) = for son\\
##daaraa##\ (daaraa) = wife\\
##gR^ihaadishhu##\ (gR\^{}ihaadishhu) = home, etc.\\
##nityaM##\ (nityaM) = constant\\
##cha##\ (cha) = also\\
##samachittatvaM##\ (samachittatvaM) = equilibrium\\
##ishhTa##\ (ishhTa) = the desirable\\
##anishhTa##\ (anishhTa) = and undesirable\\
##upapattishhu##\ (upapattishhu) = having obtained\\
##mayi##\ (mayi) = unto Me\\
##cha##\ (cha) = also\\
##ananyayogena##\ (ananyayogena) = by unalloyed devotional service\\
##bhaktiH##\ (bhaktiH) = devotion\\
##avyabhichaariNii##\ (avyabhichaariNii) = without any break\\
##vivikta##\ (vivikta) = to solitary\\
##desha##\ (desha) = places\\
##sevitvaM##\ (sevitvaM) = aspiring\\
##aratiH##\ (aratiH) = being without attachment\\
##janasa.nsadi##\ (janasa.nsadi) = to people in general\\
##adhyaatma##\ (adhyaatma) = pertaining to the self\\
##GYaana##\ (GYaana) = in knowledge\\
##nityatvaM##\ (nityatvaM) = constancy\\
##tattvaGYaana##\ (tattvaGYaana) = of knowledge of the truth\\
##artha##\ (artha) = for the object\\
##darshanaM##\ (darshanaM) = philosophy\\
##etat.h##\ (etat.h) = all this\\
##GYaanaM##\ (GYaanaM) = knowledge\\
##iti##\ (iti) = thus\\
##proktaM##\ (proktaM) = declared\\
##aGYaanaM##\ (aGYaanaM) = ignorance\\
##yat.h##\ (yat.h) = that which\\
##ataH##\ (ataH) = from this\\
##anyathaa##\ (anyathaa) = other.\\
##GYeyaM##\ (GYeyaM) = the knowable\\
##yat.h##\ (yat.h) = which\\
##tat.h##\ (tat.h) = that\\
##pravakshyaami##\ (pravakshyaami) = I shall now explain\\
##yat.h##\ (yat.h) = which\\
##GYaatvaa##\ (GYaatvaa) = knowing\\
##amR^itaM##\ (amR\^{}itaM) = nectar\\
##ashnute##\ (ashnute) = one tastes\\
##anaadi##\ (anaadi) = beginningless\\
##matparaM##\ (matparaM) = subordinate to Me\\
##brahma##\ (brahma) = spirit\\
##na##\ (na) = neither\\
##sat.h##\ (sat.h) = cause\\
##tat.h##\ (tat.h) = that\\
##na##\ (na) = nor\\
##asat.h##\ (asat.h) = effect\\
##uchyate##\ (uchyate) = is said to be.\\
##sarvataH##\ (sarvataH) = everywhere\\
##paaNi##\ (paaNi) = hands\\
##padaM##\ (padaM) = legs\\
##tat.h##\ (tat.h) = that\\
##sarvataH##\ (sarvataH) = everywhere\\
##akshi##\ (akshi) = eyes\\
##shiraH##\ (shiraH) = heads\\
##mukhaM##\ (mukhaM) = faces\\
##sarvataH##\ (sarvataH) = everywhere\\
##shrutimat.h##\ (shrutimat.h) = having ears\\
##loke##\ (loke) = in the world\\
##sarvaM##\ (sarvaM) = everything\\
##aavR^itya##\ (aavR\^{}itya) = covering\\
##tishhThati##\ (tishhThati) = exists.\\
##sarva##\ (sarva) = of all\\
##indriya##\ (indriya) = senses\\
##guNa##\ (guNa) = of the qualities\\
##aabhaasaM##\ (aabhaasaM) = the original source\\
##sarva##\ (sarva) = all\\
##indriya##\ (indriya) = senses\\
##vivarjitaM##\ (vivarjitaM) = being without\\
##asaktaM##\ (asaktaM) = without attachment\\
##sarvabhR^it.h##\ (sarvabhR\^{}it.h) = the maintainer of everyone\\
##cha##\ (cha) = also\\
##eva##\ (eva) = certainly\\
##nirguNaM##\ (nirguNaM) = without material qualities\\
##guNabhoktR^i##\ (guNabhoktR\^{}i) = master of the gunas\\
##cha##\ (cha) = also.\\
##bahiH##\ (bahiH) = outside\\
##antaH##\ (antaH) = inside\\
##cha##\ (cha) = also\\
##bhuutaanaaM##\ (bhuutaanaaM) = of all living entities\\
##acharaM##\ (acharaM) = not moving\\
##charaM##\ (charaM) = moving\\
##eva##\ (eva) = also\\
##cha##\ (cha) = and\\
##suukshmatvaat.h##\ (suukshmatvaat.h) = on account of being subtle\\
##tat.h##\ (tat.h) = that\\
##aviGYeyaM##\ (aviGYeyaM) = unknowable\\
##duurasthaM##\ (duurasthaM) = far away\\
##cha##\ (cha) = also\\
##antike##\ (antike) = near\\
##cha##\ (cha) = and\\
##tat.h##\ (tat.h) = that.\\
##avibhaktaM##\ (avibhaktaM) = without division\\
##cha##\ (cha) = also\\
##bhuuteshhu##\ (bhuuteshhu) = in all living beings\\
##vibhaktaM##\ (vibhaktaM) = divided\\
##iva##\ (iva) = as if\\
##cha##\ (cha) = also\\
##sthitaM##\ (sthitaM) = situated\\
##bhuutabhartR^i##\ (bhuutabhartR\^{}i) = the maintainer of all living entities\\
##cha##\ (cha) = also\\
##tat.h##\ (tat.h) = that\\
##GYeyaM##\ (GYeyaM) = to be understood\\
##grasishhNu##\ (grasishhNu) = devouring\\
##prabhavishhNu##\ (prabhavishhNu) = developing\\
##cha##\ (cha) = also.\\
##jyotiishhaaM##\ (jyotiishhaaM) = in all luminous objects\\
##api##\ (api) = also\\
##tat.h##\ (tat.h) = that\\
##jyotiH##\ (jyotiH) = the source of light\\
##tamasaH##\ (tamasaH) = the darkness\\
##paraM##\ (paraM) = beyond\\
##uchyate##\ (uchyate) = is said\\
##GYaanaM##\ (GYaanaM) = knowledge\\
##GYeyaM##\ (GYeyaM) = to be known\\
##GYaanagamyaM##\ (GYaanagamyaM) = to be approached by knowledge\\
##hR^idi##\ (hR\^{}idi) = in the heart\\
##sarvasya##\ (sarvasya) = of everyone\\
##vishhThitaM##\ (vishhThitaM) = situated.\\
##iti##\ (iti) = thus\\
##kshetraM##\ (kshetraM) = the field of activities (the body)\\
##tathaa##\ (tathaa) = also\\
##GYaanaM##\ (GYaanaM) = knowledge\\
##GYeyaM##\ (GYeyaM) = the knowable\\
##cha##\ (cha) = also\\
##uktaM##\ (uktaM) = described\\
##samaasataH##\ (samaasataH) = in summary\\
##madbhaktaH##\ (madbhaktaH) = My devotee\\
##etat.h##\ (etat.h) = all this\\
##viGYaaya##\ (viGYaaya) = after understanding\\
##madbhaavaaya##\ (madbhaavaaya) = to My nature\\
##upapadyate##\ (upapadyate) = attains.\\
##prakR^itiM##\ (prakR\^{}itiM) = material nature\\
##purushhaM##\ (purushhaM) = the living entities\\
##cha##\ (cha) = also\\
##eva##\ (eva) = certainly\\
##viddhi##\ (viddhi) = you must know\\
##anaadi##\ (anaadi) = without beginning\\
##ubhau##\ (ubhau) = both\\
##api##\ (api) = also\\
##vikaaraan.h##\ (vikaaraan.h) = transformations\\
##cha##\ (cha) = also\\
##guNaan.h##\ (guNaan.h) = the three modes of nature\\
##cha##\ (cha) = also\\
##eva##\ (eva) = certainly\\
##viddhi##\ (viddhi) = know\\
##prakR^iti##\ (prakR\^{}iti) = material nature\\
##sambhavaan.h##\ (sambhavaan.h) = produced of.\\
##kaarya##\ (kaarya) = of effect\\
##kaaraNa##\ (kaaraNa) = and cause\\
##kartR^itve##\ (kartR\^{}itve) = in the matter of creation\\
##hetuH##\ (hetuH) = the instrument\\
##prakR^itiH##\ (prakR\^{}itiH) = material nature\\
##uchyate##\ (uchyate) = is said to be\\
##purushhaH##\ (purushhaH) = the living entity\\
##sukha##\ (sukha) = of happiness\\
##duHkhaanaaM##\ (duHkhaanaaM) = and distress\\
##bhoktR^itve##\ (bhoktR\^{}itve) = in enjoyment\\
##hetuH##\ (hetuH) = the instrument\\
##uchyate##\ (uchyate) = is said to be.\\
##purushhaH##\ (purushhaH) = the living entity\\
##prakR^itisthaH##\ (prakR\^{}itisthaH) = being situated in the material energy\\
##hi##\ (hi) = certainly\\
##bhuN^kte##\ (bhuN\^{}kte) = enjoys\\
##prakR^itijaan.h##\ (prakR\^{}itijaan.h) = produced by the material nature\\
##guNaan.h##\ (guNaan.h) = the modes of nature\\
##karaNaM##\ (karaNaM) = the cause\\
##guNasaN^gaH##\ (guNasaN\^{}gaH) = the association with the modes of nature\\
##asya##\ (asya) = of the living entity\\
##sadasat.h##\ (sadasat.h) = in good and bad\\
##yoni##\ (yoni) = species of life\\
##janmasu##\ (janmasu) = in births.\\
##upadrashhTaa##\ (upadrashhTaa) = overseer\\
##anumantaa##\ (anumantaa) = permitter\\
##cha##\ (cha) = also\\
##bhartaa##\ (bhartaa) = master\\
##bhoktaa##\ (bhoktaa) = supreme enjoyer\\
##maheshvaraH##\ (maheshvaraH) = the Supreme Lord\\
##paramaatma##\ (paramaatma) = the Supersoul\\
##iti##\ (iti) = also\\
##cha##\ (cha) = and\\
##api##\ (api) = indeed\\
##uktaH##\ (uktaH) = is said\\
##dehe##\ (dehe) = in the body\\
##asmin.h##\ (asmin.h) = this\\
##purushhaH##\ (purushhaH) = enjoyer\\
##paraH##\ (paraH) = transcendental.\\
##yaH##\ (yaH) = anyone who\\
##evaM##\ (evaM) = thus\\
##vetti##\ (vetti) = understands\\
##purushhaM##\ (purushhaM) = the living entity\\
##prakR^itiM##\ (prakR\^{}itiM) = material nature\\
##cha##\ (cha) = and\\
##guNaiH##\ (guNaiH) = the modes of material nature\\
##saha##\ (saha) = with\\
##sarvathaa##\ (sarvathaa) = in all ways\\
##vartamaanaH##\ (vartamaanaH) = being situated\\
##api##\ (api) = in spite of\\
##na##\ (na) = never\\
##saH##\ (saH) = he\\
##bhuuyaH##\ (bhuuyaH) = again\\
##abhijaayate##\ (abhijaayate) = takes his birth.\\
##dhyaanena##\ (dhyaanena) = by meditation\\
##aatmani##\ (aatmani) = within the self\\
##pashyanti##\ (pashyanti) = see\\
##kechit.h##\ (kechit.h) = some\\
##aatmaanaM##\ (aatmaanaM) = the Supersoul\\
##aatmanaa##\ (aatmanaa) = by the mind\\
##anye##\ (anye) = others\\
##saaN^khyena##\ (saaN\^{}khyena) = of philosophical discussion\\
##yogena##\ (yogena) = by the yoga system\\
##karmayogeNa##\ (karmayogeNa) = by activities without fruitive desire\\
##cha##\ (cha) = also\\
##apare##\ (apare) = others.\\
##anye##\ (anye) = others\\
##tu##\ (tu) = but\\
##evaM##\ (evaM) = thus\\
##ajaanantaH##\ (ajaanantaH) = without spiritual knowledge\\
##shrutvaa##\ (shrutvaa) = by hearing\\
##anyebhyaH##\ (anyebhyaH) = from others\\
##upaasate##\ (upaasate) = begin to worship\\
##te##\ (te) = they\\
##api##\ (api) = also\\
##cha##\ (cha) = and\\
##atitaranti##\ (atitaranti) = transcend\\
##eva##\ (eva) = certainly\\
##mR^ityuM##\ (mR\^{}ityuM) = the path of death\\
##shrutiparaayaNaaH##\ (shrutiparaayaNaaH) = inclined to the process of hearing.\\
##yaavat.h##\ (yaavat.h) = whatever\\
##saJNjaayate##\ (saJNjaayate) = comes into being\\
##kiJNchit.h##\ (kiJNchit.h) = anything\\
##sattvaM##\ (sattvaM) = existence\\
##sthaavara##\ (sthaavara) = not moving\\
##jaN^gamaM##\ (jaN\^{}gamaM) = moving\\
##kshetra##\ (kshetra) = of the body\\
##kshetraGYa##\ (kshetraGYa) = and the knower of the body\\
##sa.nyogaat.h##\ (sa.nyogaat.h) = by the union between\\
##tadviddhi##\ (tadviddhi) = you must know it\\
##bharatarshhabha##\ (bharatarshhabha) = O chief of the Bharatas.\\
##samaM##\ (samaM) = equally\\
##sarveshhu##\ (sarveshhu) = in all\\
##bhuuteshhu##\ (bhuuteshhu) = living entities\\
##tishhThantaM##\ (tishhThantaM) = residing\\
##parameshvaraM##\ (parameshvaraM) = the Supersoul\\
##vinashyatsu##\ (vinashyatsu) = in the destructible\\
##avinashyantaM##\ (avinashyantaM) = not destroyed\\
##yaH##\ (yaH) = anyone who\\
##pashyati##\ (pashyati) = sees\\
##saH##\ (saH) = he\\
##pashyati##\ (pashyati) = actually sees.\\
##samaM##\ (samaM) = equally\\
##pashyan.h##\ (pashyan.h) = seeing\\
##hi##\ (hi) = certainly\\
##sarvatra##\ (sarvatra) = everywhere\\
##samavasthitaM##\ (samavasthitaM) = equally situated\\
##iishvaraM##\ (iishvaraM) = the Supersoul\\
##na##\ (na) = does not\\
##hinasti##\ (hinasti) = degrade\\
##aatmanaa##\ (aatmanaa) = by the mind\\
##aatmaanaM##\ (aatmaanaM) = the soul\\
##tataH##\ (tataH) = then\\
##yaati##\ (yaati) = reaches\\
##paraaM##\ (paraaM) = the transcendental\\
##gatiM##\ (gatiM) = destination.\\
##prakR^ityaa##\ (prakR\^{}ityaa) = by material nature\\
##eva##\ (eva) = certainly\\
##cha##\ (cha) = also\\
##karmaaNi##\ (karmaaNi) = activities\\
##kriyamaaNaani##\ (kriyamaaNaani) = being performed\\
##sarvashaH##\ (sarvashaH) = in all respects\\
##yaH##\ (yaH) = anyone who\\
##pashyati##\ (pashyati) = sees\\
##tathaa##\ (tathaa) = also\\
##aatmaanaM##\ (aatmaanaM) = himself\\
##akartaaraM##\ (akartaaraM) = the nondoer\\
##saH##\ (saH) = he\\
##pashyati##\ (pashyati) = sees perfectly.\\
##yadaa##\ (yadaa) = when\\
##bhuuta##\ (bhuuta) = of living entities\\
##pR^ithagbhaavaM##\ (pR\^{}ithagbhaavaM) = separated identities\\
##ekasthaM##\ (ekasthaM) = situated in one\\
##anupashyati##\ (anupashyati) = one tries to see through authority\\
##tataH eva##\ (tataH eva) = thereafter\\
##cha##\ (cha) = also\\
##vistaaraM##\ (vistaaraM) = the expansion\\
##brahma##\ (brahma) = the Absolute\\
##sampadyate##\ (sampadyate) = he attains\\
##tadaa##\ (tadaa) = at that time.\\
##anaaditvaat.h##\ (anaaditvaat.h) = due to eternity\\
##nirguNatvaat.h##\ (nirguNatvaat.h) = due to being transcendental\\
##parama##\ (parama) = beyond material nature\\
##aatmaa##\ (aatmaa) = spirit\\
##ayaM##\ (ayaM) = this\\
##avyayaH##\ (avyayaH) = inexhaustible\\
##shariirasthaH##\ (shariirasthaH) = dwelling in the body\\
##api##\ (api) = though\\
##kaunteya##\ (kaunteya) = O son of Kunti\\
##na karoti##\ (na karoti) = never does anything\\
##na lipyate##\ (na lipyate) = nor is he entangled.\\
##yathaa##\ (yathaa) = as\\
##sarvagataM##\ (sarvagataM) = all-pervading\\
##saukshmyaat.h##\ (saukshmyaat.h) = due to being subtle\\
##aakaashaM##\ (aakaashaM) = the sky\\
##na##\ (na) = never\\
##upalipyate##\ (upalipyate) = mixes\\
##sarvatra##\ (sarvatra) = everywhere\\
##avasthitaH##\ (avasthitaH) = situated\\
##dehe##\ (dehe) = in the body\\
##tathaa##\ (tathaa) = so\\
##aatmaa##\ (aatmaa) = the self\\
##na##\ (na) = never\\
##upalipyate##\ (upalipyate) = mixes.\\
##yathaa##\ (yathaa) = as\\
##prakaashayati##\ (prakaashayati) = illuminates\\
##ekaH##\ (ekaH) = one\\
##kR^itsnaM##\ (kR\^{}itsnaM) = the whole\\
##lokaM##\ (lokaM) = universe\\
##imaM##\ (imaM) = this\\
##raviH##\ (raviH) = sun\\
##kshetraM##\ (kshetraM) = this body\\
##kshetrii##\ (kshetrii) = the soul\\
##tathaa##\ (tathaa) = similarly\\
##kR^itsnaM##\ (kR\^{}itsnaM) = all\\
##prakaashayati##\ (prakaashayati) = illuminates\\
##bhaarata##\ (bhaarata) = O son of Bharata.\\
##kshetra##\ (kshetra) = of the body\\
##kshetraGYayoH##\ (kshetraGYayoH) = of the proprietor of the body\\
##evaM##\ (evaM) = thus\\
##antaraM##\ (antaraM) = the difference\\
##GYaanachakshushhaa##\ (GYaanachakshushhaa) = by the vision of knowledge\\
##bhuuta##\ (bhuuta) = of the living entity\\
##prakR^iti##\ (prakR\^{}iti) = from material nature\\
##mokshaM##\ (mokshaM) = the liberation\\
##cha##\ (cha) = also\\
##ye##\ (ye) = those who\\
##viduH##\ (viduH) = know\\
##yaanti##\ (yaanti) = approach\\
##te##\ (te) = they\\
##paraM##\ (paraM) = the Supreme.\\
\medskip
       End of 13\.35  \medskip\hrule\medskip
##shriibhagavaanuvaacha##\ (shriibhagavaanuvaacha) = the Supreme Personality of Godhead said\\
##paraM##\ (paraM) = transcendental\\
##bhuuyaH##\ (bhuuyaH) = again\\
##pravakshyaami##\ (pravakshyaami) = I shall speak\\
##GYaanaanaaM##\ (GYaanaanaaM) = of all knowledge\\
##GYaanaM##\ (GYaanaM) = knowledge\\
##uttamaM##\ (uttamaM) = the supreme\\
##yat.h##\ (yat.h) = which\\
##GYaatvaa##\ (GYaatvaa) = knowing\\
##munayaH##\ (munayaH) = the sages\\
##sarve##\ (sarve) = all\\
##paraM##\ (paraM) = transcendental\\
##siddhiM##\ (siddhiM) = perfection\\
##itaH##\ (itaH) = from this world\\
##gataaH##\ (gataaH) = attained.\\
##idaM##\ (idaM) = this\\
##GYaanaM##\ (GYaanaM) = knowledge\\
##upaashritya##\ (upaashritya) = taking shelter of\\
##mama##\ (mama) = My\\
##saadharmyaM##\ (saadharmyaM) = same nature\\
##aagataH##\ (aagataH) = having attained\\
##sarge.api##\ (sarge.api) = even in the creation\\
##na##\ (na) = never\\
##upajaayante##\ (upajaayante) = are born\\
##pralaye##\ (pralaye) = in the annihilation\\
##na##\ (na) = nor\\
##vyathanti##\ (vyathanti) = are disturbed\\
##cha##\ (cha) = also.\\
##mama##\ (mama) = My\\
##yoniH##\ (yoniH) = source of birth\\
##mahat.h##\ (mahat.h) = the total material existence\\
##brahma##\ (brahma) = supreme\\
##tasmin.h##\ (tasmin.h) = in that\\
##garbhaM##\ (garbhaM) = pregnancy\\
##dadhaami##\ (dadhaami) = create\\
##ahaM##\ (ahaM) = I\\
##sambhavaH##\ (sambhavaH) = the possibility\\
##sarvabhuutaanaaM##\ (sarvabhuutaanaaM) = of all living entities\\
##tataH##\ (tataH) = thereafter\\
##bhavati##\ (bhavati) = becomes\\
##bhaarata##\ (bhaarata) = O son of Bharata.\\
##sarvayonishhu##\ (sarvayonishhu) = in all species of life\\
##kaunteya##\ (kaunteya) = O son of Kunti\\
##muurtayaH##\ (muurtayaH) = forms\\
##sambhavanti##\ (sambhavanti) = they appear\\
##yaH##\ (yaH) = which\\
##taasaaM##\ (taasaaM) = of all of them\\
##brahma##\ (brahma) = the supreme\\
##mahadyoniH##\ (mahadyoniH) = source of birth in the material substance\\
##ahaM##\ (ahaM) = I\\
##biijapradaH##\ (biijapradaH) = the seed-giving\\
##pitaa##\ (pitaa) = father.\\
##sattvaM##\ (sattvaM) = the mode of goodness\\
##rajaH##\ (rajaH) = the mode of passion\\
##tamaH##\ (tamaH) = the mode of ignorance\\
##iti##\ (iti) = thus\\
##guNaaH##\ (guNaaH) = the qualities\\
##prakR^iti##\ (prakR\^{}iti) = material nature\\
##sambhavaaH##\ (sambhavaaH) = produced of\\
##nibadhnanti##\ (nibadhnanti) = do condition\\
##mahaabaaho##\ (mahaabaaho) = O mighty-armed one\\
##dehe##\ (dehe) = in this body\\
##dehiinaM##\ (dehiinaM) = the living entity\\
##avyayaM##\ (avyayaM) = eternal.\\
##tatra##\ (tatra) = there\\
##sattvaM##\ (sattvaM) = the mode of goodness\\
##nirmalatvaat.h##\ (nirmalatvaat.h) = being purest in the material world\\
##prakaashakaM##\ (prakaashakaM) = illuminating\\
##anaamayaM##\ (anaamayaM) = without any sinful reaction\\
##sukha##\ (sukha) = with happiness\\
##saN^gena##\ (saN\^{}gena) = by association\\
##badhnaati##\ (badhnaati) = conditions\\
##GYaana##\ (GYaana) = with knowledge\\
##saN^gena##\ (saN\^{}gena) = by association\\
##cha##\ (cha) = also\\
##anagha##\ (anagha) = O sinless one.\\
##rajaH##\ (rajaH) = the mode of passion\\
##raagaatmakaM##\ (raagaatmakaM) = born of desire or lust\\
##viddhi##\ (viddhi) = know\\
##tR^ishhNaa##\ (tR\^{}ishhNaa) = with hankering\\
##saN^ga##\ (saN\^{}ga) = association\\
##samudbhavaM##\ (samudbhavaM) = produced of\\
##tat.h##\ (tat.h) = that\\
##nibadhnaati##\ (nibadhnaati) = binds\\
##kaunteya##\ (kaunteya) = O son of Kunti\\
##karmasaN^gena##\ (karmasaN\^{}gena) = by association with fruitive activity\\
##dehinaM##\ (dehinaM) = the embodied.\\
##tamaH##\ (tamaH) = the mode of ignorance\\
##tu##\ (tu) = but\\
##aGYaanajaM##\ (aGYaanajaM) = produced of ignorance\\
##viddhi##\ (viddhi) = know\\
##mohanaM##\ (mohanaM) = the delusion\\
##sarvadehinaaM##\ (sarvadehinaaM) = of all embodied beings\\
##pramaada##\ (pramaada) = with madness\\
##alasya##\ (alasya) = indolence\\
##nidraabhiH##\ (nidraabhiH) = and sleep\\
##tat.h##\ (tat.h) = that\\
##nibadhnaati##\ (nibadhnaati) = binds\\
##bhaarata##\ (bhaarata) = O son of Bharata.\\
##sattvaM##\ (sattvaM) = the mode of goodness\\
##sukhe##\ (sukhe) = in happiness\\
##saJNjayati##\ (saJNjayati) = binds\\
##rajaH##\ (rajaH) = the mode of passion\\
##karmaaNi##\ (karmaaNi) = in fruitive activity\\
##bhaarata##\ (bhaarata) = O son of Bharata\\
##GYaanaM##\ (GYaanaM) = knowledge\\
##aavR^itya##\ (aavR\^{}itya) = covering\\
##tu##\ (tu) = but\\
##tamaH##\ (tamaH) = the mode of ignorance\\
##pramaade##\ (pramaade) = in madness\\
##saJNjayati##\ (saJNjayati) = binds\\
##uta##\ (uta) = it is said.\\
##rajaH##\ (rajaH) = the mode of passion\\
##tamaH##\ (tamaH) = the mode of ignorance\\
##cha##\ (cha) = also\\
##abhibhuuya##\ (abhibhuuya) = surpassing\\
##sattvaM##\ (sattvaM) = the mode of goodness\\
##bhavati##\ (bhavati) = becomes prominent\\
##bhaarata##\ (bhaarata) = O son of Bharata\\
##rajaH##\ (rajaH) = the mode of passion\\
##sattvaM##\ (sattvaM) = the mode of goodness\\
##tamaH##\ (tamaH) = the mode of ignorance\\
##cha##\ (cha) = also\\
##eva##\ (eva) = like that\\
##tamaH##\ (tamaH) = the mode of ignorance\\
##sattvaM##\ (sattvaM) = the mode of goodness\\
##rajaH##\ (rajaH) = the mode of passion\\
##tathaa##\ (tathaa) = thus.\\
##sarvadvaareshhu##\ (sarvadvaareshhu) = in all the gates\\
##dehe.asmin.h##\ (dehe.asmin.h) = in this body\\
##prakaashaH##\ (prakaashaH) = the quality of illumination\\
##upajaayate##\ (upajaayate) = develops\\
##GYaanaM##\ (GYaanaM) = knowledge\\
##yadaa##\ (yadaa) = when\\
##tadaa##\ (tadaa) = at that time\\
##vidyaat.h##\ (vidyaat.h) = know\\
##vivR^iddhaM##\ (vivR\^{}iddhaM) = increased\\
##sattvaM##\ (sattvaM) = the mode of goodness\\
##ityuta##\ (ityuta) = thus it is said.\\
##lobhaH##\ (lobhaH) = greed\\
##pravR^ittiH##\ (pravR\^{}ittiH) = activity\\
##aarambhaH##\ (aarambhaH) = endeavor\\
##karmaNaaM##\ (karmaNaaM) = in activities\\
##ashamaH##\ (ashamaH) = uncontrollable\\
##spR^ihaa##\ (spR\^{}ihaa) = desire\\
##rajasi##\ (rajasi) = of the mode of passion\\
##etaani##\ (etaani) = all these\\
##jaayante##\ (jaayante) = develop\\
##vivR^iddhe##\ (vivR\^{}iddhe) = when there is an excess\\
##bharatarshhabha##\ (bharatarshhabha) = O chief of the descendants of Bharata.\\
##aprakaashaH##\ (aprakaashaH) = darkness\\
##apravR^ittiH##\ (apravR\^{}ittiH) = inactivity\\
##cha##\ (cha) = and\\
##pramaadaH##\ (pramaadaH) = madness\\
##mohaH##\ (mohaH) = illusion\\
##eva##\ (eva) = certainly\\
##cha##\ (cha) = also\\
##tamasi##\ (tamasi) = the mode of ignorance\\
##etaani##\ (etaani) = these\\
##jaayante##\ (jaayante) = are manifested\\
##vivR^iddhe##\ (vivR\^{}iddhe) = when developed\\
##kurunandana##\ (kurunandana) = O son of Kuru.\\
##yadaa##\ (yadaa) = when\\
##sattve##\ (sattve) = the mode of goodness\\
##pravR^iddhe##\ (pravR\^{}iddhe) = developed\\
##tu##\ (tu) = but\\
##pralayaM##\ (pralayaM) = dissolution\\
##yaati##\ (yaati) = goes\\
##dehabhR^it.h##\ (dehabhR\^{}it.h) = the embodied\\
##tadaa##\ (tadaa) = at that time\\
##uttamavidaaM##\ (uttamavidaaM) = of the great sages\\
##lokaan.h##\ (lokaan.h) = the planets\\
##amalaan.h##\ (amalaan.h) = pure\\
##pratipadyate##\ (pratipadyate) = attains.\\
##rajasi##\ (rajasi) = in passion\\
##pralayaM##\ (pralayaM) = dissolution\\
##gatvaa##\ (gatvaa) = attaining\\
##karmasaN^gishhu##\ (karmasaN\^{}gishhu) = in the association of those engaged in fruitive activities\\
##jaayate##\ (jaayate) = takes birth\\
##tathaa##\ (tathaa) = similarly\\
##praliinaH##\ (praliinaH) = being dissolved\\
##tamasi##\ (tamasi) = in ignorance\\
##muuDhayonishhu##\ (muuDhayonishhu) = in animal species\\
##jaayate##\ (jaayate) = takes birth.\\
##karmaNaH##\ (karmaNaH) = of work\\
##sukR^itasya##\ (sukR\^{}itasya) = pious\\
##aahuH##\ (aahuH) = is said\\
##saattvikaM##\ (saattvikaM) = in the mode of goodness\\
##nirmalaM##\ (nirmalaM) = purified\\
##phalaM##\ (phalaM) = the result\\
##rajasaH##\ (rajasaH) = of the mode of passion\\
##tu##\ (tu) = but\\
##phalaM##\ (phalaM) = the result\\
##duHkhaM##\ (duHkhaM) = misery\\
##aGYaanaM##\ (aGYaanaM) = nonsense\\
##tamasaH##\ (tamasaH) = of the mode of ignorance\\
##phalaM##\ (phalaM) = the result.\\
##sattvaat.h##\ (sattvaat.h) = from the mode of goodness\\
##saJNjaayate##\ (saJNjaayate) = develops\\
##GYaanaM##\ (GYaanaM) = knowledge\\
##rajasaH##\ (rajasaH) = from the mode of passion\\
##lobhaH##\ (lobhaH) = greed\\
##eva##\ (eva) = certainly\\
##cha##\ (cha) = also\\
##pramaada##\ (pramaada) = madness\\
##mohau##\ (mohau) = and illusion\\
##tamasaH##\ (tamasaH) = from the mode of ignorance\\
##bhavataH##\ (bhavataH) = develop\\
##aGYaanaM##\ (aGYaanaM) = nonsense\\
##eva##\ (eva) = certainly\\
##cha##\ (cha) = also.\\
##uurdhvaM##\ (uurdhvaM) = upwards\\
##gachchhanti##\ (gachchhanti) = go\\
##sattvasthaaH##\ (sattvasthaaH) = those situated in the mode of goodness\\
##madhye##\ (madhye) = in the middle\\
##tishhThanti##\ (tishhThanti) = dwell\\
##raajasaaH##\ (raajasaaH) = those situated in the mode of passion\\
##jaghanya##\ (jaghanya) = of abominable\\
##guNa##\ (guNa) = quality\\
##vR^ittisthaaH##\ (vR\^{}ittisthaaH) = whose occupation\\
##adhaH##\ (adhaH) = down\\
##gachchhanti##\ (gachchhanti) = go\\
##taamasaaH##\ (taamasaaH) = persons in the mode of ignorance.\\
##na##\ (na) = no\\
##anyaM##\ (anyaM) = other\\
##guNebhyaH##\ (guNebhyaH) = than the qualities\\
##kartaaraM##\ (kartaaraM) = performer\\
##yadaa##\ (yadaa) = when\\
##drashhTaa##\ (drashhTaa) = a seer\\
##anupashyati##\ (anupashyati) = sees properly\\
##guNebhyaH##\ (guNebhyaH) = to the modes of nature\\
##cha##\ (cha) = and\\
##paraM##\ (paraM) = transcendental\\
##vetti##\ (vetti) = knows\\
##mad.hbhaavaM##\ (mad.hbhaavaM) = to My spiritual nature\\
##saH##\ (saH) = he\\
##adhigachchhati##\ (adhigachchhati) = is promoted.\\
##guNaan.h##\ (guNaan.h) = qualities\\
##etaan.h##\ (etaan.h) = all these\\
##atiitya##\ (atiitya) = transcending\\
##triin.h##\ (triin.h) = three\\
##dehii##\ (dehii) = the embodied\\
##deha##\ (deha) = the body\\
##samudbhavaan.h##\ (samudbhavaan.h) = produced of\\
##janma##\ (janma) = of birth\\
##mR^ityu##\ (mR\^{}ityu) = death\\
##jaraa##\ (jaraa) = and old age\\
##duHkhaiH##\ (duHkhaiH) = the distresses\\
##vimuktaH##\ (vimuktaH) = being freed from\\
##amR^itaM##\ (amR\^{}itaM) = nectar\\
##ashnute##\ (ashnute) = he enjoys.\\
##arjuna uvaacha##\ (arjuna uvaacha) = Arjuna said\\
##kaiH##\ (kaiH) = by which\\
##liN^gaiH##\ (liN\^{}gaiH) = symptoms\\
##triin.h##\ (triin.h) = three\\
##guNaan.h##\ (guNaan.h) = qualities\\
##etaan.h##\ (etaan.h) = all these\\
##atiitaH##\ (atiitaH) = having transcended\\
##bhavati##\ (bhavati) = is\\
##prabho##\ (prabho) = O my Lord\\
##kiM##\ (kiM) = what\\
##aachaaraH##\ (aachaaraH) = behavior\\
##kathaM##\ (kathaM) = how\\
##cha##\ (cha) = also\\
##etaan.h##\ (etaan.h) = these\\
##triin.h##\ (triin.h) = three\\
##guNaan.h##\ (guNaan.h) = qualities\\
##ativartate##\ (ativartate) = transcends.\\
##shriibhagavaanuvaacha##\ (shriibhagavaanuvaacha) = the Supreme Personality of Godhead said\\
##prakaashaM##\ (prakaashaM) = illumination\\
##cha##\ (cha) = and\\
##pravR^ittiM##\ (pravR\^{}ittiM) = attachment\\
##cha##\ (cha) = and\\
##mohaM##\ (mohaM) = illusion\\
##eva cha##\ (eva cha) = also\\
##paaNDava##\ (paaNDava) = O son of Pandu\\
##na dveshhTi##\ (na dveshhTi) = does not hate\\
##sampravR^ittaani##\ (sampravR\^{}ittaani) = although developed\\
##na nivR^ittaani##\ (na nivR\^{}ittaani) = nor stopping development\\
##kaaN^kshati##\ (kaaN\^{}kshati) = desires\\
##udaasiinavat.h##\ (udaasiinavat.h) = as if neutral\\
##aasiinaH##\ (aasiinaH) = situated\\
##guNaiH##\ (guNaiH) = by the qualities\\
##yaH##\ (yaH) = one who\\
##na##\ (na) = never\\
##vichaalyate##\ (vichaalyate) = is agitated\\
##guNaaH##\ (guNaaH) = the qualities\\
##vartante##\ (vartante) = are acting\\
##ityevaM##\ (ityevaM) = knowing thus\\
##yaH##\ (yaH) = one who\\
##avatishhThati##\ (avatishhThati) = remains\\
##na##\ (na) = never\\
##iN^gate##\ (iN\^{}gate) = flickers\\
##sama##\ (sama) = equal\\
##duHkha##\ (duHkha) = in distress\\
##sukhaH##\ (sukhaH) = and happiness\\
##svasthaH##\ (svasthaH) = being situated in himself\\
##sama##\ (sama) = equally\\
##loshhTa##\ (loshhTa) = a lump of earth\\
##ashma##\ (ashma) = stone\\
##kaaJNchanaH##\ (kaaJNchanaH) = gold\\
##tulya##\ (tulya) = equally disposed\\
##priya##\ (priya) = to the dear\\
##apriyaH##\ (apriyaH) = and the undesirable\\
##dhiiraH##\ (dhiiraH) = steady\\
##tulya##\ (tulya) = equal\\
##nindaa##\ (nindaa) = in defamation\\
##aatmasa.nstutiH##\ (aatmasa.nstutiH) = and praise of himself\\
##maana##\ (maana) = in honor\\
##apamaanayoH##\ (apamaanayoH) = and dishonor\\
##tulyaH##\ (tulyaH) = equal\\
##tulyaH##\ (tulyaH) = equal\\
##mitra##\ (mitra) = of friends\\
##ari##\ (ari) = and enemies\\
##pakshayoH##\ (pakshayoH) = to the parties\\
##sarva##\ (sarva) = of all\\
##aarambha##\ (aarambha) = endeavors\\
##parityaagii##\ (parityaagii) = renouncer\\
##guNaatiitaH##\ (guNaatiitaH) = transcendental to the material modes of nature\\
##saH##\ (saH) = he\\
##uchyate##\ (uchyate) = is said to be.\\
##maaM##\ (maaM) = unto Me\\
##cha##\ (cha) = also\\
##yaH##\ (yaH) = a person who\\
##avyabhichaareNa##\ (avyabhichaareNa) = without fail\\
##bhaktiyogena##\ (bhaktiyogena) = by devotional service\\
##sevate##\ (sevate) = renders service\\
##saH##\ (saH) = he\\
##guNaan.h##\ (guNaan.h) = the modes of material nature\\
##samatitya##\ (samatitya) = transcending\\
##etaan.h##\ (etaan.h) = all these\\
##brahmabhuyaaya##\ (brahmabhuyaaya) = elevated to the Brahman platform\\
##kalpate##\ (kalpate) = becomes.\\
##brahmaNaH##\ (brahmaNaH) = of the impersonal brahmajyoti\\
##hi##\ (hi) = certainly\\
##pratishhThaa##\ (pratishhThaa) = the rest\\
##ahaM##\ (ahaM) = I am\\
##amR^itasya##\ (amR\^{}itasya) = of the immortal\\
##avyayasya##\ (avyayasya) = of the imperishable\\
##cha##\ (cha) = also\\
##shaashvatasya##\ (shaashvatasya) = of the eternal\\
##cha##\ (cha) = and\\
##dharmasya##\ (dharmasya) = of the constitutional position\\
##sukhasya##\ (sukhasya) = of happiness\\
##aikaantikasya##\ (aikaantikasya) = ultimate\\
##cha##\ (cha) = also.\\
\medskip
       End of 14\.27  \medskip\hrule\medskip
##shriibhagavaanuvaacha##\ (shriibhagavaanuvaacha) = the Supreme Personality of Godhead said\\
##uurdhvamuulaM##\ (uurdhvamuulaM) = with roots above\\
##adhaH##\ (adhaH) = downwards\\
##shaakhaM##\ (shaakhaM) = branches\\
##ashvatthaM##\ (ashvatthaM) = a banyan tree\\
##praahuH##\ (praahuH) = is said\\
##avyayaM##\ (avyayaM) = eternal\\
##chhandaa.nsi##\ (chhandaa.nsi) = the Vedic hymns\\
##yasya##\ (yasya) = of which\\
##parNaani##\ (parNaani) = the leaves\\
##yaH##\ (yaH) = anyone who\\
##taM##\ (taM) = that\\
##veda##\ (veda) = knows\\
##saH##\ (saH) = he\\
##vedavit.h##\ (vedavit.h) = the knower of the Vedas.\\
##adhaH##\ (adhaH) = downward\\
##cha##\ (cha) = and\\
##uurdhvaM##\ (uurdhvaM) = upward\\
##prasR^itaaH##\ (prasR\^{}itaaH) = extended\\
##tasya##\ (tasya) = its\\
##shaakhaaH##\ (shaakhaaH) = branches\\
##guNa##\ (guNa) = by the modes of material nature\\
##pravR^iddhaaH##\ (pravR\^{}iddhaaH) = developed\\
##vishhaya##\ (vishhaya) = sense objects\\
##pravaalaaH##\ (pravaalaaH) = twigs\\
##adhaH##\ (adhaH) = downward\\
##cha##\ (cha) = and\\
##muulaani##\ (muulaani) = roots\\
##anusantataani##\ (anusantataani) = extended\\
##karma##\ (karma) = to work\\
##anubandhiini##\ (anubandhiini) = bound\\
##manushhyaloke##\ (manushhyaloke) = in the world of human society.\\
##na##\ (na) = not\\
##ruupaM##\ (ruupaM) = the form\\
##asya##\ (asya) = of this tree\\
##iha##\ (iha) = in this world\\
##tathaa##\ (tathaa) = also\\
##upalabhyate##\ (upalabhyate) = can be perceived\\
##na##\ (na) = never\\
##antaH##\ (antaH) = end\\
##na##\ (na) = never\\
##cha##\ (cha) = also\\
##aadiH##\ (aadiH) = beginning\\
##na##\ (na) = never\\
##cha##\ (cha) = also\\
##sampratishhThaa##\ (sampratishhThaa) = the foundation\\
##ashvatthaM##\ (ashvatthaM) = banyan tree\\
##enaM##\ (enaM) = this\\
##suviruuDha##\ (suviruuDha) = strongly\\
##muulaM##\ (muulaM) = rooted\\
##asaN^gashastreNa##\ (asaN\^{}gashastreNa) = by the weapon of detachment\\
##dR^iDhena##\ (dR\^{}iDhena) = strong\\
##chhittva##\ (chhittva) = cutting\\
##tataH##\ (tataH) = thereafter\\
##padaM##\ (padaM) = situation\\
##tat.h##\ (tat.h) = that\\
##parimaargitavyaM##\ (parimaargitavyaM) = has to be searched out\\
##yasmin.h##\ (yasmin.h) = where\\
##gataaH##\ (gataaH) = going\\
##na##\ (na) = never\\
##nivartanti##\ (nivartanti) = they come back\\
##bhuuyaH##\ (bhuuyaH) = again\\
##taM##\ (taM) = to Him\\
##eva##\ (eva) = certainly\\
##cha##\ (cha) = also\\
##aadyaM##\ (aadyaM) = original\\
##purushhaM##\ (purushhaM) = the Personality of Godhead\\
##prapadye##\ (prapadye) = surrender\\
##yataH##\ (yataH) = from whom\\
##pravR^ittiH##\ (pravR\^{}ittiH) = the beginning\\
##prasR^itaa##\ (prasR\^{}itaa) = extended\\
##puraaNii##\ (puraaNii) = very old.\\
##niH##\ (niH) = without\\
##maana##\ (maana) = false prestige\\
##mohaH##\ (mohaH) = and illusion\\
##jita##\ (jita) = having conquered\\
##saN^ga##\ (saN\^{}ga) = of association\\
##doshhaaH##\ (doshhaaH) = the faults\\
##adhyaatma##\ (adhyaatma) = in spiritual knowledge\\
##nityaaH##\ (nityaaH) = in eternity\\
##vinivR^itta##\ (vinivR\^{}itta) = disassociated\\
##kaamaaH##\ (kaamaaH) = from lust\\
##dvandvaiH##\ (dvandvaiH) = from the dualities\\
##vimuktaH##\ (vimuktaH) = liberated\\
##sukhaduHkha##\ (sukhaduHkha) = happiness and distress\\
##sa.nGYaiH##\ (sa.nGYaiH) = named\\
##gachchhanti##\ (gachchhanti) = attain\\
##amuuDhaaH##\ (amuuDhaaH) = unbewildered\\
##padaM##\ (padaM) = situation\\
##avyayaM##\ (avyayaM) = eternal\\
##tat.h##\ (tat.h) = that.\\
##na##\ (na) = not\\
##tat.h##\ (tat.h) = that\\
##bhaasayate##\ (bhaasayate) = illuminates\\
##suuryaH##\ (suuryaH) = the sun\\
##na##\ (na) = nor\\
##shashaaN^kaH##\ (shashaaN\^{}kaH) = the moon\\
##na##\ (na) = nor\\
##paavakaH##\ (paavakaH) = fire, electricity\\
##yat.h##\ (yat.h) = where\\
##gatvaa##\ (gatvaa) = going\\
##na##\ (na) = never\\
##nivartante##\ (nivartante) = they come back\\
##tad.hdhaama##\ (tad.hdhaama) = that abode\\
##paramaM##\ (paramaM) = supreme\\
##mama##\ (mama) = My.\\
##mama##\ (mama) = My\\
##eva##\ (eva) = certainly\\
##a.nshaH##\ (a.nshaH) = fragmental particle\\
##jiivaloke##\ (jiivaloke) = in the world of conditional life\\
##jiivabhuutaH##\ (jiivabhuutaH) = the conditioned living entity\\
##sanaatanaH##\ (sanaatanaH) = eternal\\
##manaH##\ (manaH) = with the mind\\
##shhashhThaaNi##\ (shhashhThaaNi) = the six\\
##indriyaaNi##\ (indriyaaNi) = senses\\
##prakR^iti##\ (prakR\^{}iti) = in material nature\\
##sthaani##\ (sthaani) = situated\\
##karshhati##\ (karshhati) = is struggling hard.\\
##shariiraM##\ (shariiraM) = the body\\
##yat.h##\ (yat.h) = as\\
##avaapnoti##\ (avaapnoti) = gets\\
##yat.h##\ (yat.h) = as\\
##chaapi##\ (chaapi) = also\\
##utkraamati##\ (utkraamati) = gives up\\
##iishvaraH##\ (iishvaraH) = the lord of the body\\
##gR^ihiitvaa##\ (gR\^{}ihiitvaa) = taking\\
##etaani##\ (etaani) = all these\\
##sa.nyaati##\ (sa.nyaati) = goes away\\
##vaayuH##\ (vaayuH) = the air\\
##gandhaan.h##\ (gandhaan.h) = smells\\
##iva##\ (iva) = like\\
##ashayaat.h##\ (ashayaat.h) = from their source.\\
##shrotraM##\ (shrotraM) = ears\\
##chakshuH##\ (chakshuH) = eyes\\
##sparshanaM##\ (sparshanaM) = touch\\
##cha##\ (cha) = also\\
##rasanaM##\ (rasanaM) = tongue\\
##ghraaNaM##\ (ghraaNaM) = smelling power\\
##eva##\ (eva) = also\\
##cha##\ (cha) = and\\
##adhishhThaaya##\ (adhishhThaaya) = being situated in\\
##manaH##\ (manaH) = mind\\
##cha##\ (cha) = also\\
##ayaM##\ (ayaM) = he\\
##vishhayaan.h##\ (vishhayaan.h) = sense objects\\
##upasevate##\ (upasevate) = enjoys.\\
##utkraamantaM##\ (utkraamantaM) = quitting the body\\
##sthitaM##\ (sthitaM) = situated in the body\\
##vaapi##\ (vaapi) = either\\
##bhuJNjaanaM##\ (bhuJNjaanaM) = enjoying\\
##vaa##\ (vaa) = or\\
##guNaanvitaM##\ (guNaanvitaM) = under the spell of the modes of material nature\\
##vimuuDhaaH##\ (vimuuDhaaH) = foolish persons\\
##na##\ (na) = never\\
##anupashyanti##\ (anupashyanti) = can see\\
##pashyanti##\ (pashyanti) = can see\\
##GYaanachakshushhaH##\ (GYaanachakshushhaH) = those who have the eyes of knowledge.\\
##yatantaH##\ (yatantaH) = endeavoring\\
##yoginaH##\ (yoginaH) = transcendentalists\\
##cha##\ (cha) = also\\
##enaM##\ (enaM) = this\\
##pashyanti##\ (pashyanti) = can see\\
##aatmani##\ (aatmani) = in the self\\
##avasthitaM##\ (avasthitaM) = situated\\
##yatantaH##\ (yatantaH) = endeavoring\\
##api##\ (api) = although\\
##akR^itaatmaanaH##\ (akR\^{}itaatmaanaH) = those without self-realization\\
##na##\ (na) = do not\\
##enaM##\ (enaM) = this\\
##pashyanti##\ (pashyanti) = see\\
##achetasaH##\ (achetasaH) = having undeveloped minds.\\
##yat.h##\ (yat.h) = that which\\
##aadityagataM##\ (aadityagataM) = in the sunshine\\
##tejaH##\ (tejaH) = splendor\\
##jagat.h##\ (jagat.h) = the whole world\\
##bhaasayate##\ (bhaasayate) = illuminates\\
##akhilaM##\ (akhilaM) = entirely\\
##yat.h##\ (yat.h) = that which\\
##chandramasi##\ (chandramasi) = in the moon\\
##yat.h##\ (yat.h) = that which\\
##cha##\ (cha) = also\\
##agnau##\ (agnau) = in fire\\
##tat.h##\ (tat.h) = that\\
##tejaH##\ (tejaH) = splendor\\
##viddhi##\ (viddhi) = understand\\
##maamakaM##\ (maamakaM) = from Me.\\
##gaaM##\ (gaaM) = the planets\\
##aavishya##\ (aavishya) = entering\\
##cha##\ (cha) = also\\
##bhuutaanii##\ (bhuutaanii) = the living entities\\
##dhaarayaami##\ (dhaarayaami) = sustain\\
##ahaM##\ (ahaM) = I\\
##ojasaa##\ (ojasaa) = by My energy\\
##pushhNaami##\ (pushhNaami) = am nourishing\\
##cha##\ (cha) = and\\
##aushhadhiiH##\ (aushhadhiiH) = vegetables\\
##sarvaaH##\ (sarvaaH) = all\\
##somaH##\ (somaH) = the moon\\
##bhuutvaa##\ (bhuutvaa) = becoming\\
##rasaatmakaH##\ (rasaatmakaH) = supplying the juice.\\
##ahaM##\ (ahaM) = I\\
##vaishvaanaraH##\ (vaishvaanaraH) = My plenary portion as the digesting fire\\
##bhuutvaa##\ (bhuutvaa) = becoming\\
##praaNinaaM##\ (praaNinaaM) = of all living entities\\
##dehaM##\ (dehaM) = in the bodies\\
##aashritaH##\ (aashritaH) = situated\\
##praaNa##\ (praaNa) = the outgoing air\\
##apaana##\ (apaana) = the down-going air\\
##samaayuktaH##\ (samaayuktaH) = keeping in balance\\
##pachaami##\ (pachaami) = I digest\\
##annaM##\ (annaM) = foodstuff\\
##chaturvidhaM##\ (chaturvidhaM) = the four kinds.\\
##sarvasya##\ (sarvasya) = of all living beings\\
##cha##\ (cha) = and\\
##ahaM##\ (ahaM) = I\\
##hR^idi##\ (hR\^{}idi) = in the heart\\
##sannivishhTaH##\ (sannivishhTaH) = situated\\
##mattaH##\ (mattaH) = from Me\\
##smR^itiH##\ (smR\^{}itiH) = remembrance\\
##GYaanaM##\ (GYaanaM) = knowledge\\
##apohanaM##\ (apohanaM) = forgetfulness\\
##cha##\ (cha) = and\\
##vedaiH##\ (vedaiH) = by the Vedas\\
##cha##\ (cha) = also\\
##sarvaiH##\ (sarvaiH) = all\\
##ahaM##\ (ahaM) = I am\\
##eva##\ (eva) = certainly\\
##vedyaH##\ (vedyaH) = knowable\\
##vedaantakR^it.h##\ (vedaantakR\^{}it.h) = the compiler of the Vedanta\\
##vedavit.h##\ (vedavit.h) = the knower of the Vedas\\
##eva##\ (eva) = certainly\\
##cha##\ (cha) = and\\
##ahaM##\ (ahaM) = I.\\
##dvau##\ (dvau) = two\\
##imau##\ (imau) = these\\
##purushhau##\ (purushhau) = living entities\\
##loke##\ (loke) = in the world\\
##ksharaH##\ (ksharaH) = fallible\\
##cha##\ (cha) = and\\
##aksharaH##\ (aksharaH) = infallible\\
##eva##\ (eva) = certainly\\
##cha##\ (cha) = and\\
##ksharaH##\ (ksharaH) = fallible\\
##sarvaaNi##\ (sarvaaNi) = all\\
##bhuutaanii##\ (bhuutaanii) = living entities\\
##kuuTasthaH##\ (kuuTasthaH) = in oneness\\
##aksharaH##\ (aksharaH) = infallible\\
##uchyate##\ (uchyate) = is said.\\
##uttamaH##\ (uttamaH) = the best\\
##purushhaH##\ (purushhaH) = personality\\
##tu##\ (tu) = but\\
##anyaH##\ (anyaH) = another\\
##parama##\ (parama) = the supreme\\
##aatmaa##\ (aatmaa) = self\\
##iti##\ (iti) = thus\\
##udaahR^itaH##\ (udaahR\^{}itaH) = is said\\
##yaH##\ (yaH) = who\\
##loka##\ (loka) = of the universe\\
##trayaM##\ (trayaM) = the three divisions\\
##aavishya##\ (aavishya) = entering\\
##bibharti##\ (bibharti) = is maintaining\\
##avyayaH##\ (avyayaH) = inexhaustible\\
##iishvaraH##\ (iishvaraH) = the Lord.\\
##yasmaat.h##\ (yasmaat.h) = because\\
##ksharaM##\ (ksharaM) = to the fallible\\
##atiitaH##\ (atiitaH) = transcendental\\
##ahaM##\ (ahaM) = I am\\
##aksharaat.h##\ (aksharaat.h) = beyond the infallible\\
##api##\ (api) = also\\
##cha##\ (cha) = and\\
##uttamaH##\ (uttamaH) = the best\\
##ataH##\ (ataH) = therefore\\
##asmi##\ (asmi) = I am\\
##loke##\ (loke) = in the world\\
##vede##\ (vede) = in the Vedic literature\\
##cha##\ (cha) = and\\
##prathitaH##\ (prathitaH) = celebrated\\
##purushhottamaH##\ (purushhottamaH) = as the Supreme Personality.\\
##yaH##\ (yaH) = anyone who\\
##maaM##\ (maaM) = Me\\
##evaM##\ (evaM) = thus\\
##asammuuDhaH##\ (asammuuDhaH) = without a doubt\\
##jaanaati##\ (jaanaati) = knows\\
##purushhottamaM##\ (purushhottamaM) = the Supreme Personality of Godhead\\
##saH##\ (saH) = he\\
##sarvavit.h##\ (sarvavit.h) = the knower of everything\\
##bhajati##\ (bhajati) = renders devotional service\\
##maaM##\ (maaM) = unto Me\\
##sarvabhaavena##\ (sarvabhaavena) = in all respects\\
##bhaarata##\ (bhaarata) = O son of Bharata.\\
##iti##\ (iti) = thus\\
##guhyatamaM##\ (guhyatamaM) = the most confidential\\
##shaastraM##\ (shaastraM) = revealed scripture\\
##idaM##\ (idaM) = this\\
##uktaM##\ (uktaM) = disclosed\\
##mayaa##\ (mayaa) = by Me\\
##anagha##\ (anagha) = O sinless one\\
##etat.h##\ (etat.h) = this\\
##bud.hdhvaa##\ (bud.hdhvaa) = understanding\\
##buddhimaan.h##\ (buddhimaan.h) = intelligent\\
##syaat.h##\ (syaat.h) = one becomes\\
##kR^itakR^ityaH##\ (kR\^{}itakR\^{}ityaH) = the most perfect in his endeavors\\
##cha##\ (cha) = and\\
##bhaarata##\ (bhaarata) = O son of Bharata.\\
\medskip
       End of 15\.20  \medskip\hrule\medskip
##shriibhagavaanuvaacha##\ (shriibhagavaanuvaacha) = the Supreme Personality of Godhead said\\
##abhayaM##\ (abhayaM) = fearlessness\\
##sattvasa.nshuddhiH##\ (sattvasa.nshuddhiH) = purification of one's existence\\
##GYaana##\ (GYaana) = in knowledge\\
##yoga##\ (yoga) = of linking up\\
##vyavasthitiH##\ (vyavasthitiH) = the situation\\
##daanaM##\ (daanaM) = charity\\
##damaH##\ (damaH) = controlling the mind\\
##cha##\ (cha) = and\\
##yaGYaH##\ (yaGYaH) = performance of sacrifice\\
##cha##\ (cha) = and\\
##svaadhyaayaH##\ (svaadhyaayaH) = study of Vedic literature\\
##tapaH##\ (tapaH) = austerity\\
##aarjavaM##\ (aarjavaM) = simplicity\\
##ahi.nsaa##\ (ahi.nsaa) = nonviolence\\
##satyaM##\ (satyaM) = truthfulness\\
##akrodhaH##\ (akrodhaH) = freedom from anger\\
##tyaagaH##\ (tyaagaH) = renunciation\\
##shaantiH##\ (shaantiH) = tranquillity\\
##apaishunaM##\ (apaishunaM) = aversion to fault-finding\\
##dayaa##\ (dayaa) = mercy\\
##bhuuteshhu##\ (bhuuteshhu) = towards all living entities\\
##aloluptvaM##\ (aloluptvaM) = freedom from greed\\
##maardavaM##\ (maardavaM) = gentleness\\
##hriiH##\ (hriiH) = modesty\\
##achaapalaM##\ (achaapalaM) = determination\\
##tejaH##\ (tejaH) = vigor\\
##kshamaa##\ (kshamaa) = forgiveness\\
##dhR^itiH##\ (dhR\^{}itiH) = fortitude\\
##shauchaM##\ (shauchaM) = cleanliness\\
##adrohaH##\ (adrohaH) = freedom from envy\\
##na##\ (na) = not\\
##ati maanitaa##\ (ati maanitaa) = expectation of honor\\
##bhavanti##\ (bhavanti) = are\\
##sampadaM##\ (sampadaM) = the qualities\\
##daiviiM##\ (daiviiM) = the transcendental nature\\
##abhijaatasya##\ (abhijaatasya) = of one who is born of\\
##bhaarata##\ (bhaarata) = O son of Bharata.\\
##dambhaH##\ (dambhaH) = pride\\
##darpaH##\ (darpaH) = arrogance\\
##abhimanaH##\ (abhimanaH) = conceit\\
##cha##\ (cha) = and\\
##krodhaH##\ (krodhaH) = anger\\
##paarushhyaM##\ (paarushhyaM) = harshness\\
##eva##\ (eva) = certainly\\
##cha##\ (cha) = and\\
##aGYaanaM##\ (aGYaanaM) = ignorance\\
##cha##\ (cha) = and\\
##abhijaatasya##\ (abhijaatasya) = of one who is born of\\
##paartha##\ (paartha) = O son of Pritha\\
##sampadaM##\ (sampadaM) = the qualities\\
##aasuriiM##\ (aasuriiM) = the demoniac nature.\\
##daivii##\ (daivii) = transcendental\\
##sampat.h##\ (sampat.h) = assets\\
##vimokshaaya##\ (vimokshaaya) = meant for liberation\\
##nibandhaaya##\ (nibandhaaya) = for bondage\\
##aasurii##\ (aasurii) = demoniac qualities\\
##mataa##\ (mataa) = are considered\\
##maa##\ (maa) = do not\\
##shuchaH##\ (shuchaH) = worry\\
##sampadaM##\ (sampadaM) = assets\\
##daiviiM##\ (daiviiM) = transcendental\\
##abhijaataH##\ (abhijaataH) = born of\\
##asi##\ (asi) = you are\\
##paaNDava##\ (paaNDava) = O son of Pandu.\\
##dvau##\ (dvau) = two\\
##bhuutasargau##\ (bhuutasargau) = created living beings\\
##loke##\ (loke) = in the world\\
##asmin.h##\ (asmin.h) = this\\
##daivaH##\ (daivaH) = godly\\
##aasuraH##\ (aasuraH) = demoniac\\
##eva##\ (eva) = certainly\\
##cha##\ (cha) = and\\
##daivaH##\ (daivaH) = the divine\\
##vistarashaH##\ (vistarashaH) = at great length\\
##proktaH##\ (proktaH) = said\\
##aasuraM##\ (aasuraM) = the demoniac\\
##paartha##\ (paartha) = O son of Pritha\\
##me##\ (me) = from Me\\
##shR^iNu##\ (shR\^{}iNu) = just hear.\\
##pravR^ittiM##\ (pravR\^{}ittiM) = acting properly\\
##cha##\ (cha) = also\\
##nivR^ittiM##\ (nivR\^{}ittiM) = not acting improperly\\
##cha##\ (cha) = and\\
##janaaH##\ (janaaH) = persons\\
##na##\ (na) = never\\
##viduH##\ (viduH) = know\\
##aasuraH##\ (aasuraH) = of demoniac quality\\
##na##\ (na) = never\\
##shauchaM##\ (shauchaM) = cleanliness\\
##na##\ (na) = nor\\
##api##\ (api) = also\\
##cha##\ (cha) = and\\
##aachaaraH##\ (aachaaraH) = behavior\\
##na##\ (na) = never\\
##satyaM##\ (satyaM) = truth\\
##teshhu##\ (teshhu) = in them\\
##vidyate##\ (vidyate) = there is.\\
##asatyaM##\ (asatyaM) = unreal\\
##apratishhThaM##\ (apratishhThaM) = without foundation\\
##te##\ (te) = they\\
##jagat.h##\ (jagat.h) = the cosmic manifestation\\
##aahuH##\ (aahuH) = say\\
##aniishvaraM##\ (aniishvaraM) = with no controller\\
##aparaspara##\ (aparaspara) = without cause\\
##sambhuutaM##\ (sambhuutaM) = arisen kim\\
##anyat.h##\ (anyat.h) = there is no other cause\\
##kaamahaitukaM##\ (kaamahaitukaM) = it is due to lust only.\\
##etaaM##\ (etaaM) = this\\
##dR^ishhTiM##\ (dR\^{}ishhTiM) = vision\\
##avashhTabhya##\ (avashhTabhya) = accepting\\
##nashhTa##\ (nashhTa) = having lost\\
##aatmanaH##\ (aatmanaH) = themselves\\
##alpabuddhayaH##\ (alpabuddhayaH) = the less intelligent\\
##prabhavanti##\ (prabhavanti) = flourish\\
##ugrakarmaaNaH##\ (ugrakarmaaNaH) = engaged in painful activities\\
##kshayaaya##\ (kshayaaya) = for destruction\\
##jagataH##\ (jagataH) = of the world\\
##ahitaaH##\ (ahitaaH) = unbeneficial.\\
##kaamaM##\ (kaamaM) = lust\\
##aashritya##\ (aashritya) = taking shelter of\\
##dushhpuuraM##\ (dushhpuuraM) = insatiable\\
##dambha##\ (dambha) = of pride\\
##mana##\ (mana) = and false prestige\\
##madaanvitaaH##\ (madaanvitaaH) = absorbed in the conceit\\
##mohaat.h##\ (mohaat.h) = by illusion\\
##gR^ihiitvaa##\ (gR\^{}ihiitvaa) = taking\\
##asat.h##\ (asat.h) = nonpermanent\\
##graahaan.h##\ (graahaan.h) = things\\
##pravartante##\ (pravartante) = they flourish\\
##ashuchi##\ (ashuchi) = to the unclean\\
##vrataaH##\ (vrataaH) = avowed.\\
##chintaaM##\ (chintaaM) = fears and anxieties\\
##aparimeyaM##\ (aparimeyaM) = immeasurable\\
##cha##\ (cha) = and\\
##pralayaantaaM##\ (pralayaantaaM) = unto the point of death\\
##upaashritaaH##\ (upaashritaaH) = having taken shelter of\\
##kaamopabhoga##\ (kaamopabhoga) = sense gratification\\
##paramaaH##\ (paramaaH) = the highest goal of life\\
##etaavat.h##\ (etaavat.h) = thus\\
##iti##\ (iti) = in this way\\
##nishchitaaH##\ (nishchitaaH) = having ascertained\\
##aashaapaasha##\ (aashaapaasha) = entanglements in a network of hope\\
##shataiH##\ (shataiH) = by hundreds\\
##baddhaaH##\ (baddhaaH) = being bound\\
##kaama##\ (kaama) = of lust\\
##krodha##\ (krodha) = and anger\\
##paraayaNaaH##\ (paraayaNaaH) = always situated in the mentality\\
##iihante##\ (iihante) = they desire\\
##kaama##\ (kaama) = lust\\
##bhoga##\ (bhoga) = sense enjoyment\\
##arthaM##\ (arthaM) = for the purpose of\\
##anyaayena##\ (anyaayena) = illegally\\
##artha##\ (artha) = of wealth\\
##saJNchayaan.h##\ (saJNchayaan.h) = accumulation.\\
##idaM##\ (idaM) = this\\
##adya##\ (adya) = today\\
##mayaa##\ (mayaa) = by me\\
##labdhaM##\ (labdhaM) = gained\\
##imaM##\ (imaM) = this\\
##praapsye##\ (praapsye) = I shall gain\\
##manorathaM##\ (manorathaM) = according to my desires\\
##idaM##\ (idaM) = this\\
##asti##\ (asti) = there is\\
##idaM##\ (idaM) = this\\
##api##\ (api) = also\\
##me##\ (me) = mine\\
##bhavishhyati##\ (bhavishhyati) = it will increase in the future\\
##punaH##\ (punaH) = again\\
##dhanaM##\ (dhanaM) = wealth\\
##asau##\ (asau) = that\\
##mayaa##\ (mayaa) = by me\\
##hataH##\ (hataH) = has been killed\\
##shatruH##\ (shatruH) = enemy\\
##hanishhye##\ (hanishhye) = I shall kill\\
##cha##\ (cha) = also\\
##aparaan.h##\ (aparaan.h) = others\\
##api##\ (api) = certainly\\
##iishvaraH##\ (iishvaraH) = the lord\\
##ahaM##\ (ahaM) = I am\\
##ahaM##\ (ahaM) = I am\\
##bhogii##\ (bhogii) = the enjoyer\\
##siddhaH##\ (siddhaH) = perfect\\
##ahaM##\ (ahaM) = I am\\
##balavaan.h##\ (balavaan.h) = powerful\\
##sukhii##\ (sukhii) = happy\\
##aaDhyaH##\ (aaDhyaH) = wealthy\\
##abhijanavaan.h##\ (abhijanavaan.h) = surrounded by aristocratic relatives\\
##asmi##\ (asmi) = I am\\
##kaH##\ (kaH) = who\\
##anyaH##\ (anyaH) = other\\
##asti##\ (asti) = there is\\
##sadR^ishaH##\ (sadR\^{}ishaH) = like\\
##mayaa##\ (mayaa) = me\\
##yakshye##\ (yakshye) = I shall sacrifice\\
##daasyaami##\ (daasyaami) = I shall give charity\\
##modishhye##\ (modishhye) = I shall rejoice\\
##iti##\ (iti) = thus\\
##aGYaana##\ (aGYaana) = by ignorance\\
##vimohitaaH##\ (vimohitaaH) = deluded.\\
##aneka##\ (aneka) = numerous\\
##chitta##\ (chitta) = by anxieties\\
##vibhraantaaH##\ (vibhraantaaH) = perplexed\\
##moha##\ (moha) = of illusions\\
##jaala##\ (jaala) = by a network\\
##samaavR^itaH##\ (samaavR\^{}itaH) = surrounded\\
##prasaktaaH##\ (prasaktaaH) = attached\\
##kaamabhogeshhu##\ (kaamabhogeshhu) = to sense gratification\\
##patanti##\ (patanti) = they glide down\\
##narake##\ (narake) = into hell\\
##ashuchau##\ (ashuchau) = unclean.\\
##aatmaasambhavitaaH##\ (aatmaasambhavitaaH) = self-complacent\\
##stabdhaH##\ (stabdhaH) = impudent\\
##dhanamaana##\ (dhanamaana) = of wealth and false prestige\\
##mada##\ (mada) = in the delusion\\
##anvitaaH##\ (anvitaaH) = absorbed\\
##yajante##\ (yajante) = they perform sacrifice\\
##naama##\ (naama) = in name only\\
##yaGYaiH##\ (yaGYaiH) = with sacrifices\\
##te##\ (te) = they\\
##dambhena##\ (dambhena) = out of pride\\
##avidhipuurvakaM##\ (avidhipuurvakaM) = without following any rules and regulations.\\
##ahaN^kaaraM##\ (ahaN\^{}kaaraM) = false ego\\
##balaM##\ (balaM) = strength\\
##darpaM##\ (darpaM) = pride\\
##kaamaM##\ (kaamaM) = lust\\
##krodhaM##\ (krodhaM) = anger\\
##cha##\ (cha) = also\\
##sa.nshritaaH##\ (sa.nshritaaH) = having taken shelter of\\
##maaM##\ (maaM) = Me\\
##aatma##\ (aatma) = in their own\\
##para##\ (para) = and in other\\
##deheshhu##\ (deheshhu) = bodies\\
##pradvishhantaH##\ (pradvishhantaH) = blaspheming\\
##abhyasuuyakaaH##\ (abhyasuuyakaaH) = envious.\\
##taan.h##\ (taan.h) = those\\
##ahaM##\ (ahaM) = I\\
##dvishhataH##\ (dvishhataH) = envious\\
##kruuraan.h##\ (kruuraan.h) = mischievous\\
##sa.nsaareshhu##\ (sa.nsaareshhu) = into the ocean of material existence\\
##naraadhamaan.h##\ (naraadhamaan.h) = the lowest of mankind\\
##kshipaami##\ (kshipaami) = I put\\
##ajasraM##\ (ajasraM) = forever\\
##ashubhaan.h##\ (ashubhaan.h) = inauspicious\\
##aasuriishhu##\ (aasuriishhu) = demoniac\\
##eva##\ (eva) = certainly\\
##yonishhu##\ (yonishhu) = into the wombs.\\
##aasuriiM##\ (aasuriiM) = demoniac\\
##yoniM##\ (yoniM) = species\\
##aapannaaH##\ (aapannaaH) = gaining\\
##muuDhaaH##\ (muuDhaaH) = the foolish\\
##janmani janmani##\ (janmani janmani) = in birth after birth\\
##maaM##\ (maaM) = Me\\
##apraapya##\ (apraapya) = without achieving\\
##eva##\ (eva) = certainly\\
##kaunteya##\ (kaunteya) = O son of Kunti\\
##tataH##\ (tataH) = thereafter\\
##yaanti##\ (yaanti) = go\\
##adhamaaM##\ (adhamaaM) = condemned\\
##gatiM##\ (gatiM) = destination.\\
##trividhaM##\ (trividhaM) = of three kinds\\
##narakasya##\ (narakasya) = of hell\\
##idaM##\ (idaM) = this\\
##dvaaraM##\ (dvaaraM) = gate\\
##naashanaM##\ (naashanaM) = destructive\\
##aatmanaH##\ (aatmanaH) = of the self\\
##kaamaH##\ (kaamaH) = lust\\
##krodhaH##\ (krodhaH) = anger\\
##tathaa##\ (tathaa) = as well as\\
##lobhaH##\ (lobhaH) = greed\\
##tasmaat.h##\ (tasmaat.h) = therefore\\
##etat.h##\ (etat.h) = these\\
##trayaM##\ (trayaM) = three\\
##tyajet.h##\ (tyajet.h) = one must give up.\\
##etaiH##\ (etaiH) = from these\\
##vimuktaH##\ (vimuktaH) = being liberated\\
##kaunteya##\ (kaunteya) = O son of Kunti\\
##tamodvaaraiH##\ (tamodvaaraiH) = from the gates of ignorance\\
##tribhiH##\ (tribhiH) = of three kinds\\
##naraH##\ (naraH) = a person\\
##aacharati##\ (aacharati) = performs\\
##aatmanaH##\ (aatmanaH) = for the self\\
##shreyaH##\ (shreyaH) = benediction\\
##tataH##\ (tataH) = thereafter\\
##yaati##\ (yaati) = he goes\\
##paraaM##\ (paraaM) = to the supreme\\
##gatiM##\ (gatiM) = destination.\\
##yaH##\ (yaH) = anyone who\\
##shaastravidhiM##\ (shaastravidhiM) = the regulations of the scriptures\\
##utsR^ijya##\ (utsR\^{}ijya) = giving up\\
##vartate##\ (vartate) = remains\\
##kaamakaarataH##\ (kaamakaarataH) = acting whimsically in lust\\
##na##\ (na) = never\\
##saH##\ (saH) = he\\
##siddhiM##\ (siddhiM) = perfection\\
##avaapnoti##\ (avaapnoti) = achieves\\
##na##\ (na) = never\\
##sukhaM##\ (sukhaM) = happiness\\
##na##\ (na) = never\\
##paraaM##\ (paraaM) = the supreme\\
##gatiM##\ (gatiM) = perfectional stage.\\
##tasmaat.h##\ (tasmaat.h) = therefore\\
##shaastraM##\ (shaastraM) = the scriptures\\
##pramaaNaM##\ (pramaaNaM) = evidence\\
##te##\ (te) = your\\
##kaarya##\ (kaarya) = duty\\
##akaarya##\ (akaarya) = and forbidden activities\\
##vyavasthitau##\ (vyavasthitau) = in determining\\
##GYaatvaa##\ (GYaatvaa) = knowing\\
##shaastra##\ (shaastra) = of scripture\\
##vidhaana##\ (vidhaana) = the regulations\\
##uktaM##\ (uktaM) = as declared\\
##karma##\ (karma) = work\\
##kartuM##\ (kartuM) = do\\
##iha##\ (iha) = in this world\\
##arhasi##\ (arhasi) = you should.\\
\medskip
       End of 16\.24  \medskip\hrule\medskip
##arjuna uvaacha##\ (arjuna uvaacha) = Arjuna said\\
##ye##\ (ye) = those who\\
##shaastravidhiM##\ (shaastravidhiM) = the regulations of scripture\\
##utsR^ijya##\ (utsR\^{}ijya) = giving up\\
##yajante##\ (yajante) = worship\\
##shraddhayaa##\ (shraddhayaa) = full faith\\
##anvitaaH##\ (anvitaaH) = possessed of\\
##teshhaaM##\ (teshhaaM) = of them\\
##nishhThaa##\ (nishhThaa) = the faith\\
##tu##\ (tu) = but\\
##kaa##\ (kaa) = what\\
##kR^ishhNa##\ (kR\^{}ishhNa) = O KRishhNa\\
##sattvaM##\ (sattvaM) = in goodness\\
##aaho##\ (aaho) = or else\\
##rajaH##\ (rajaH) = in passion\\
##tamaH##\ (tamaH) = in ignorance.\\
##shriibhagavaanuvaacha##\ (shriibhagavaanuvaacha) = the Supreme Personality of Godhead said\\
##trividhaa##\ (trividhaa) = of three kinds\\
##bhavati##\ (bhavati) = becomes\\
##shraddhaa##\ (shraddhaa) = the faith\\
##dehinaaM##\ (dehinaaM) = of the embodied\\
##saa##\ (saa) = that\\
##svabhaavajaa##\ (svabhaavajaa) = according to his mode of material nature\\
##saattvikii##\ (saattvikii) = in the mode of goodness\\
##raajasii##\ (raajasii) = in the mode of passion\\
##cha##\ (cha) = also\\
##eva##\ (eva) = certainly\\
##taamasii##\ (taamasii) = in the mode of ignorance\\
##cha##\ (cha) = and\\
##iti##\ (iti) = thus\\
##taaM##\ (taaM) = that\\
##shR^iNu##\ (shR\^{}iNu) = hear from Me.\\
##sattvaanuruupaa##\ (sattvaanuruupaa) = according to the existence\\
##sarvasya##\ (sarvasya) = of everyone\\
##shraddhaa##\ (shraddhaa) = faith\\
##bhavati##\ (bhavati) = becomes\\
##bhaarata##\ (bhaarata) = O son of Bharata\\
##shraddhaa##\ (shraddhaa) = faith\\
##mayaH##\ (mayaH) = full of\\
##ayaM##\ (ayaM) = this\\
##purushhaH##\ (purushhaH) = living entity\\
##yaH##\ (yaH) = who\\
##yat.h##\ (yat.h) = having which\\
##shraddhaH##\ (shraddhaH) = faith\\
##saH##\ (saH) = thus\\
##eva##\ (eva) = certainly\\
##saH##\ (saH) = he.\\
##yajante##\ (yajante) = worship\\
##saattvikaaH##\ (saattvikaaH) = those who are in the mode of goodness\\
##devaan.h##\ (devaan.h) = demigods\\
##yaksharakshaa.nsi##\ (yaksharakshaa.nsi) = demons\\
##raajasaaH##\ (raajasaaH) = those who are in the mode of passion\\
##pretaan.h##\ (pretaan.h) = spirits of the dead\\
##bhuutagaNaan.h##\ (bhuutagaNaan.h) = ghosts\\
##cha##\ (cha) = and\\
##anye##\ (anye) = others\\
##yajante##\ (yajante) = worship\\
##taamasaaH##\ (taamasaaH) = in the mode of ignorance\\
##janaaH##\ (janaaH) = people.\\
##ashaastra##\ (ashaastra) = not in the scriptures\\
##vihitaM##\ (vihitaM) = directed\\
##ghoraM##\ (ghoraM) = harmful to others\\
##tapyante##\ (tapyante) = undergo\\
##ye##\ (ye) = those who\\
##tapaH##\ (tapaH) = austerities\\
##janaaH##\ (janaaH) = persons\\
##dambha##\ (dambha) = with pride\\
##ahaN^kaara##\ (ahaN\^{}kaara) = and egoism\\
##sa.nyuktaaH##\ (sa.nyuktaaH) = engaged\\
##kaama##\ (kaama) = of lust\\
##raaga##\ (raaga) = and attachment\\
##bala##\ (bala) = by the force\\
##anvitaaH##\ (anvitaaH) = impelled\\
##karshhayantaH##\ (karshhayantaH) = tormenting\\
##shariirasthaM##\ (shariirasthaM) = situated within the body\\
##bhuutagraamaM##\ (bhuutagraamaM) = the combination of material elements\\
##achetasaH##\ (achetasaH) = having a misled mentality\\
##maaM##\ (maaM) = Me\\
##cha##\ (cha) = also\\
##eva##\ (eva) = certainly\\
##antaH##\ (antaH) = within\\
##shariirasthaM##\ (shariirasthaM) = situated in the body\\
##taan.h##\ (taan.h) = them\\
##viddhi##\ (viddhi) = understand\\
##aasuranishchayaan.h##\ (aasuranishchayaan.h) = demons.\\
##aahaaraH##\ (aahaaraH) = eating\\
##tu##\ (tu) = certainly\\
##api##\ (api) = also\\
##sarvasya##\ (sarvasya) = of everyone\\
##trividhaH##\ (trividhaH) = of three kinds\\
##bhavati##\ (bhavati) = there is\\
##priyaH##\ (priyaH) = dear\\
##yaGYaH##\ (yaGYaH) = sacrifice\\
##tapaH##\ (tapaH) = austerity\\
##tathaa##\ (tathaa) = also\\
##daanaM##\ (daanaM) = charity\\
##teshhaaM##\ (teshhaaM) = of them\\
##bhedaM##\ (bhedaM) = the differences\\
##imaM##\ (imaM) = this\\
##shR^iNu##\ (shR\^{}iNu) = hear.\\
##aayuH##\ (aayuH) = duration of life\\
##sattva##\ (sattva) = existence\\
##bala##\ (bala) = strength\\
##aarogya##\ (aarogya) = health\\
##sukha##\ (sukha) = happiness\\
##priiti##\ (priiti) = and satisfaction\\
##vivardhanaaH##\ (vivardhanaaH) = increasing\\
##rasyaaH##\ (rasyaaH) = juicy\\
##snigdhaaH##\ (snigdhaaH) = fatty\\
##sthiraaH##\ (sthiraaH) = enduring\\
##hR^idyaaH##\ (hR\^{}idyaaH) = pleasing to the heart\\
##aahaaraH##\ (aahaaraH) = food\\
##saattvika##\ (saattvika) = to one in goodness\\
##priyaaH##\ (priyaaH) = palatable.\\
##kaTu##\ (kaTu) = bitter\\
##aamla##\ (aamla) = sour\\
##lavaNa##\ (lavaNa) = salty\\
##atyushhNa##\ (atyushhNa) = very hot\\
##tiikshNa##\ (tiikshNa) = pungent\\
##ruksha##\ (ruksha) = dry\\
##vidaahinaH##\ (vidaahinaH) = burning\\
##aahaaraH##\ (aahaaraH) = food\\
##raajasasya##\ (raajasasya) = to one in the mode of passion\\
##ishhTaaH##\ (ishhTaaH) = palatable\\
##duHkha##\ (duHkha) = distress\\
##shoka##\ (shoka) = misery\\
##aamaya##\ (aamaya) = disease\\
##pradaaH##\ (pradaaH) = causing.\\
##yaatayaamaM##\ (yaatayaamaM) = food cooked three hours before being eaten\\
##gatarasaM##\ (gatarasaM) = tasteless\\
##puuti##\ (puuti) = bad-smelling\\
##paryushhitaM##\ (paryushhitaM) = decomposed\\
##cha##\ (cha) = also\\
##yat.h##\ (yat.h) = that which\\
##uchchhishhTaM##\ (uchchhishhTaM) = remnants of food eaten by others\\
##api##\ (api) = also\\
##cha##\ (cha) = and\\
##amedhyaM##\ (amedhyaM) = untouchable\\
##bhojanaM##\ (bhojanaM) = eating\\
##taamasa##\ (taamasa) = to one in the mode of darkness\\
##priyaM##\ (priyaM) = dear.\\
##aphalaakaaN^kshibhiH##\ (aphalaakaaN\^{}kshibhiH) = by those devoid of desire for result\\
##yaGYaH##\ (yaGYaH) = sacrifice\\
##vidhidishhTaH##\ (vidhidishhTaH) = according to the direction of scripture\\
##yaH##\ (yaH) = which\\
##ijyate##\ (ijyate) = is performed\\
##yashhTavyaM##\ (yashhTavyaM) = must be performed\\
##eva##\ (eva) = certainly\\
##iti##\ (iti) = thus\\
##manaH##\ (manaH) = mind\\
##samaadhaaya##\ (samaadhaaya) = fixing\\
##saH##\ (saH) = it\\
##saattvikaH##\ (saattvikaH) = in the mode of goodness.\\
##abhisandhaaya##\ (abhisandhaaya) = desiring\\
##tu##\ (tu) = but\\
##phalaM##\ (phalaM) = the result\\
##dambha##\ (dambha) = pride\\
##arthaM##\ (arthaM) = for the sake of\\
##api##\ (api) = also\\
##cha##\ (cha) = and\\
##eva##\ (eva) = certainly\\
##yat.h##\ (yat.h) = that which\\
##ijyate##\ (ijyate) = is performed\\
##bharatashreshhTha##\ (bharatashreshhTha) = O chief of the Bharatas\\
##taM##\ (taM) = that\\
##yaGYaM##\ (yaGYaM) = sacrifice\\
##viddhi##\ (viddhi) = know\\
##raajasaM##\ (raajasaM) = in the mode of passion.\\
##vidhihiinaM##\ (vidhihiinaM) = without scriptural direction\\
##asR^ishhTaannaM##\ (asR\^{}ishhTaannaM) = without distribution of prasaadam\\
##mantrahiinaM##\ (mantrahiinaM) = with no chanting of the Vedic hymns\\
##adakshiNaM##\ (adakshiNaM) = with no remunerations to the priests\\
##shraddhaa##\ (shraddhaa) = faith\\
##virahitaM##\ (virahitaM) = without\\
##yaGYaM##\ (yaGYaM) = sacrifice\\
##taamasaM##\ (taamasaM) = in the mode of ignorance\\
##parichakshate##\ (parichakshate) = is to be considered.\\
##deva##\ (deva) = of the Supreme Lord\\
##dvija##\ (dvija) = the brahmanas\\
##guru##\ (guru) = the spiritual master\\
##praGYaa##\ (praGYaa) = and worshipable personalities\\
##puujaanaM##\ (puujaanaM) = worship\\
##shauchaM##\ (shauchaM) = cleanliness\\
##aarjavaM##\ (aarjavaM) = simplicity\\
##brahmacharyaM##\ (brahmacharyaM) = celibacy\\
##ahi.nsaa##\ (ahi.nsaa) = nonviolence\\
##cha##\ (cha) = also\\
##shariiraM##\ (shariiraM) = pertaining to the body\\
##tapaH##\ (tapaH) = austerity\\
##uchyate##\ (uchyate) = is said to be.\\
##anudvegakaraM##\ (anudvegakaraM) = not agitating\\
##vaakyaM##\ (vaakyaM) = words\\
##satyaM##\ (satyaM) = truthful\\
##priya##\ (priya) = dear\\
##hitaM##\ (hitaM) = beneficial\\
##cha##\ (cha) = also\\
##yat.h##\ (yat.h) = which\\
##svaadhyaaya##\ (svaadhyaaya) = of Vedic study\\
##abhyasanaM##\ (abhyasanaM) = practice\\
##cha##\ (cha) = also\\
##eva##\ (eva) = certainly\\
##vaaN^mayaM##\ (vaaN\^{}mayaM) = of the voice\\
##tapaH##\ (tapaH) = austerity\\
##uchyate##\ (uchyate) = is said to be.\\
##manaHprasaadaH##\ (manaHprasaadaH) = satisfaction of the mind\\
##saumyatvaM##\ (saumyatvaM) = being without duplicity towards others\\
##maunaM##\ (maunaM) = gravity\\
##aatma##\ (aatma) = of the self\\
##vinigrahaH##\ (vinigrahaH) = control\\
##bhaava##\ (bhaava) = of one's nature\\
##sa.nshuddhiH##\ (sa.nshuddhiH) = purification\\
##iti##\ (iti) = thus\\
##etat.h##\ (etat.h) = this\\
##tapaH##\ (tapaH) = austerity\\
##maanasaM##\ (maanasaM) = of the mind\\
##uchyate##\ (uchyate) = is said to be.\\
##shraddhayaa##\ (shraddhayaa) = with faith\\
##parayaa##\ (parayaa) = transcendental\\
##taptaM##\ (taptaM) = executed\\
##tapaH##\ (tapaH) = austerity\\
##tat.h##\ (tat.h) = that\\
##trividhaM##\ (trividhaM) = of three kinds\\
##naraiH##\ (naraiH) = by men\\
##aphalaakaaN^kshibhiH##\ (aphalaakaaN\^{}kshibhiH) = who are without desires for fruits\\
##yuktaiH##\ (yuktaiH) = engaged\\
##saattvikaM##\ (saattvikaM) = in the mode of goodness\\
##parichakshate##\ (parichakshate) = is called.\\
##satkaara##\ (satkaara) = respect\\
##maana##\ (maana) = honor\\
##puujaa##\ (puujaa) = and worship\\
##arthaM##\ (arthaM) = for the sake of\\
##tapaH##\ (tapaH) = austerity\\
##dambhena##\ (dambhena) = with pride\\
##cha##\ (cha) = also\\
##eva##\ (eva) = certainly\\
##yat.h##\ (yat.h) = which\\
##kriyate##\ (kriyate) = is performed\\
##tat.h##\ (tat.h) = that\\
##iha##\ (iha) = in this world\\
##proktaM##\ (proktaM) = is said\\
##raajasaM##\ (raajasaM) = in the mode of passion\\
##chalaM##\ (chalaM) = flickering\\
##adhruvaM##\ (adhruvaM) = temporary.\\
##muuDha##\ (muuDha) = foolish\\
##graaheNa##\ (graaheNa) = with endeavor\\
##aatmanaH##\ (aatmanaH) = of one's own self\\
##yat.h##\ (yat.h) = which\\
##piiDayaa##\ (piiDayaa) = by torture\\
##kriyate##\ (kriyate) = is performed\\
##tapaH##\ (tapaH) = penance\\
##parasya##\ (parasya) = to others\\
##utsaadanaarthaM##\ (utsaadanaarthaM) = for the sake of causing annihilation\\
##vaa##\ (vaa) = or\\
##tat.h##\ (tat.h) = that\\
##taamasaM##\ (taamasaM) = in the mode of darkness\\
##udaahR^itaM##\ (udaahR\^{}itaM) = is said to be.\\
##daatavyaM##\ (daatavyaM) = worth giving\\
##iti##\ (iti) = thus\\
##yat.h##\ (yat.h) = that which\\
##daanaM##\ (daanaM) = charity\\
##diiyate##\ (diiyate) = is given\\
##anupakaariNe##\ (anupakaariNe) = irrespective of return\\
##deshe##\ (deshe) = in a proper place\\
##kaale##\ (kaale) = at a proper time\\
##cha##\ (cha) = also\\
##paatre##\ (paatre) = to a suitable person\\
##cha##\ (cha) = and\\
##tat.h##\ (tat.h) = that\\
##daanaM##\ (daanaM) = charity\\
##saattvikaM##\ (saattvikaM) = in the mode of goodness\\
##smR^itaM##\ (smR\^{}itaM) = is considered.\\
##yat.h##\ (yat.h) = that which\\
##tu##\ (tu) = but\\
##pratyupakaaraarthaM##\ (pratyupakaaraarthaM) = for the sake of getting some return\\
##phalaM##\ (phalaM) = a result\\
##uddishya##\ (uddishya) = desiring\\
##vaa##\ (vaa) = or\\
##punaH##\ (punaH) = again\\
##diiyate##\ (diiyate) = is given\\
##cha##\ (cha) = also\\
##pariklishhTaM##\ (pariklishhTaM) = grudgingly\\
##tat.h##\ (tat.h) = that\\
##daanaM##\ (daanaM) = charity\\
##raajasaM##\ (raajasaM) = in the mode of passion\\
##smR^itaM##\ (smR\^{}itaM) = is understood to be.\\
##adesha##\ (adesha) = at an unpurified place\\
##kaale##\ (kaale) = and unpurified time\\
##yat.h##\ (yat.h) = that which\\
##daanaM##\ (daanaM) = charity\\
##apaatrebhyaH##\ (apaatrebhyaH) = to unworthy persons\\
##cha##\ (cha) = also\\
##diiyate##\ (diiyate) = is given\\
##asatkR^itaM##\ (asatkR\^{}itaM) = without respect\\
##avaGYaataM##\ (avaGYaataM) = without proper attention\\
##tat.h##\ (tat.h) = that\\
##taamasaM##\ (taamasaM) = in the mode of darkness\\
##udaahR^itaM##\ (udaahR\^{}itaM) = is said to be.\\
##OM##\ (OM) = indication of the Supreme\\
##tat.h##\ (tat.h) = that\\
##sat.h##\ (sat.h) = eternal\\
##iti##\ (iti) = thus\\
##nirdeshaH##\ (nirdeshaH) = indication\\
##brahmaNaH##\ (brahmaNaH) = of the Supreme\\
##trividhaH##\ (trividhaH) = threefold\\
##smR^itaH##\ (smR\^{}itaH) = is considered\\
##braahmaNaaH##\ (braahmaNaaH) = the brahmanas\\
##tena##\ (tena) = with that\\
##vedaaH##\ (vedaaH) = the Vedic literature\\
##cha##\ (cha) = also\\
##yaGYaaH##\ (yaGYaaH) = sacrifice\\
##cha##\ (cha) = also\\
##vihitaaH##\ (vihitaaH) = used\\
##puraa##\ (puraa) = formerly.\\
##tasmaat.h##\ (tasmaat.h) = therefore\\
##OM##\ (OM) = beginning with om\\
##iti##\ (iti) = thus\\
##udaahR^itya##\ (udaahR\^{}itya) = indicating\\
##yaGYa##\ (yaGYa) = of sacrifice\\
##daana##\ (daana) = charity\\
##tapaH##\ (tapaH) = and penance\\
##kriyaaH##\ (kriyaaH) = performances\\
##pravartante##\ (pravartante) = begin\\
##vidhaanoktaH##\ (vidhaanoktaH) = according to scriptural regulation\\
##satataM##\ (satataM) = always\\
##brahmavaadinaaM##\ (brahmavaadinaaM) = of the transcendentalists.\\
##tat.h##\ (tat.h) = that\\
##iti##\ (iti) = thus\\
##anabhisandhaaya##\ (anabhisandhaaya) = without desiring\\
##phalaM##\ (phalaM) = the fruitive result\\
##yaGYa##\ (yaGYa) = of sacrifice\\
##tapaH##\ (tapaH) = and penance\\
##kriyaaH##\ (kriyaaH) = activities\\
##daana##\ (daana) = of charity\\
##kriyaaH##\ (kriyaaH) = activities\\
##cha##\ (cha) = also\\
##vividhaaH##\ (vividhaaH) = various\\
##kriyante##\ (kriyante) = are done\\
##mokshakaaN^kshibhiH##\ (mokshakaaN\^{}kshibhiH) = by those who actually desire liberation.\\
##sad.hbhave##\ (sad.hbhave) = in the sense of the nature of the Supreme\\
##saadhubhaave##\ (saadhubhaave) = in the sense of the nature of the devotee\\
##cha##\ (cha) = also\\
##sat.h##\ (sat.h) = the word sat\\
##iti##\ (iti) = thus\\
##etat.h##\ (etat.h) = this\\
##prayujyate##\ (prayujyate) = is used\\
##prashaste##\ (prashaste) = in bona fide\\
##karmaNi##\ (karmaNi) = activities\\
##tathaa##\ (tathaa) = also\\
##sachchhabdaH##\ (sachchhabdaH) = the sound sat\\
##paartha##\ (paartha) = O son of Pritha\\
##yujyate##\ (yujyate) = is used\\
##yaGYe##\ (yaGYe) = in sacrifice\\
##tapasi##\ (tapasi) = in penance\\
##daane##\ (daane) = in charity\\
##cha##\ (cha) = also\\
##sthitiH##\ (sthitiH) = the situation\\
##sat.h##\ (sat.h) = the Supreme\\
##iti##\ (iti) = thus\\
##cha##\ (cha) = and\\
##uchyate##\ (uchyate) = is pronounced\\
##karma##\ (karma) = work\\
##cha##\ (cha) = also\\
##eva##\ (eva) = certainly\\
##tat.h##\ (tat.h) = for that\\
##arthiyaM##\ (arthiyaM) = meant\\
##sat.h##\ (sat.h) = the Supreme\\
##iti##\ (iti) = thus\\
##eva##\ (eva) = certainly\\
##abhidhiiyate##\ (abhidhiiyate) = is indicated.\\
##ashraddhayaa##\ (ashraddhayaa) = without faith\\
##hutaM##\ (hutaM) = offered in sacrifice\\
##dattaM##\ (dattaM) = given\\
##tapaH##\ (tapaH) = penance\\
##taptaM##\ (taptaM) = executed\\
##kR^itaM##\ (kR\^{}itaM) = performed\\
##cha##\ (cha) = also\\
##yat.h##\ (yat.h) = that which\\
##asat.h##\ (asat.h) = false\\
##iti##\ (iti) = thus\\
##uchyate##\ (uchyate) = is said to be\\
##paartha##\ (paartha) = O son of Pritha\\
##na##\ (na) = never\\
##cha##\ (cha) = also\\
##tat.h##\ (tat.h) = that\\
##pretya##\ (pretya) = after death\\
##no##\ (no) = nor\\
##iha##\ (iha) = in this life.\\
\medskip
       End of 17\.28  \medskip\hrule\medskip
##arjuna uvaacha##\ (arjuna uvaacha) = Arjuna said\\
##sa.nnyaasasya##\ (sa.nnyaasasya) = of renunciation\\
##mahaabaaho##\ (mahaabaaho) = O mighty-armed one\\
##tattvaM##\ (tattvaM) = the truth\\
##ichchhaami##\ (ichchhaami) = I wish\\
##vedituM##\ (vedituM) = to understand\\
##tyaagasya##\ (tyaagasya) = of renunciation\\
##cha##\ (cha) = also\\
##hR^ishhiikesha##\ (hR\^{}ishhiikesha) = O master of the senses\\
##pR^ithak.h##\ (pR\^{}ithak.h) = differently\\
##keshinishuudana##\ (keshinishuudana) = O killer of the Kesi demon.\\
##shriibhagavaanuvaacha##\ (shriibhagavaanuvaacha) = the Supreme Personality of Godhead said\\
##kaamyaanaaM##\ (kaamyaanaaM) = with desire\\
##karmaNaaM##\ (karmaNaaM) = of activities\\
##nyaasaM##\ (nyaasaM) = renunciation\\
##sa.nnyaasaM##\ (sa.nnyaasaM) = the renounced order of life\\
##kavayaH##\ (kavayaH) = the learned\\
##viduH##\ (viduH) = know\\
##sarva##\ (sarva) = of all\\
##karma##\ (karma) = activities\\
##phala##\ (phala) = of results\\
##tyaagaM##\ (tyaagaM) = renunciation\\
##praahuH##\ (praahuH) = call\\
##tyaagaM##\ (tyaagaM) = renunciation\\
##vichakshaNaH##\ (vichakshaNaH) = the experienced.\\
##tyaajyaM##\ (tyaajyaM) = must be given up\\
##doshhavat.h##\ (doshhavat.h) = as an evil\\
##iti##\ (iti) = thus\\
##eke##\ (eke) = one group\\
##karma##\ (karma) = work\\
##praahuH##\ (praahuH) = they say\\
##maniishhiNaH##\ (maniishhiNaH) = great thinkers\\
##yaGYa##\ (yaGYa) = of sacrifice\\
##daana##\ (daana) = charity\\
##tapaH##\ (tapaH) = and penance\\
##karma##\ (karma) = works\\
##na##\ (na) = never\\
##tyaajyaM##\ (tyaajyaM) = are to be given up\\
##iti##\ (iti) = thus\\
##cha##\ (cha) = and\\
##apare##\ (apare) = others.\\
##nishchayaM##\ (nishchayaM) = certainty\\
##shR^iNu##\ (shR\^{}iNu) = hear\\
##me##\ (me) = from Me\\
##tatra##\ (tatra) = therein\\
##tyaage##\ (tyaage) = in the matter of renunciation\\
##bharatasattama##\ (bharatasattama) = O best of the Bharatas\\
##tyaagaH##\ (tyaagaH) = renunciation\\
##hi##\ (hi) = certainly\\
##purushhavyaaghra##\ (purushhavyaaghra) = O tiger among human beings\\
##trividhaH##\ (trividhaH) = of three kinds\\
##samprakiirtitaH##\ (samprakiirtitaH) = is declared.\\
##yaGYa##\ (yaGYa) = of sacrifice\\
##daana##\ (daana) = charity\\
##tapaH##\ (tapaH) = and penance\\
##karma##\ (karma) = activity\\
##na##\ (na) = never\\
##tyaajyaM##\ (tyaajyaM) = to be given up\\
##kaaryaM##\ (kaaryaM) = must be done\\
##eva##\ (eva) = certainly\\
##tat.h##\ (tat.h) = that\\
##yaGYaH##\ (yaGYaH) = sacrifice\\
##daanaM##\ (daanaM) = charity\\
##tapaH##\ (tapaH) = penance\\
##cha##\ (cha) = also\\
##eva##\ (eva) = certainly\\
##paavanaani##\ (paavanaani) = purifying\\
##maniishhiNaaM##\ (maniishhiNaaM) = even for the great souls.\\
##etaani##\ (etaani) = all these\\
##api##\ (api) = certainly\\
##tu##\ (tu) = but\\
##karmaaNi##\ (karmaaNi) = activities\\
##saN^gaM##\ (saN\^{}gaM) = association\\
##tyaktvaa##\ (tyaktvaa) = renouncing\\
##phalaani##\ (phalaani) = results\\
##cha##\ (cha) = also\\
##kartavyaani##\ (kartavyaani) = should be done as duty\\
##iti##\ (iti) = thus\\
##me##\ (me) = My\\
##paartha##\ (paartha) = O son of Pritha\\
##nishchitaM##\ (nishchitaM) = definite\\
##mataM##\ (mataM) = opinion\\
##uttamaM##\ (uttamaM) = the best.\\
##niyatasya##\ (niyatasya) = prescribed\\
##tu##\ (tu) = but\\
##sa.nnyaasaH##\ (sa.nnyaasaH) = renunciation\\
##karmaNaH##\ (karmaNaH) = of activities\\
##na##\ (na) = never\\
##upapadyate##\ (upapadyate) = is deserved\\
##mohaat.h##\ (mohaat.h) = by illusion\\
##tasya##\ (tasya) = of them\\
##parityaagaH##\ (parityaagaH) = renunciation\\
##taamasaH##\ (taamasaH) = in the mode of ignorance\\
##parikiirtitaH##\ (parikiirtitaH) = is declared.\\
##duHkhaM##\ (duHkhaM) = unhappy\\
##iti##\ (iti) = thus\\
##eva##\ (eva) = certainly\\
##yat.h##\ (yat.h) = which\\
##karma##\ (karma) = work\\
##kaaya##\ (kaaya) = for the body\\
##klesha##\ (klesha) = trouble\\
##bhayaat.h##\ (bhayaat.h) = out of fear\\
##tyajet.h##\ (tyajet.h) = gives up\\
##saH##\ (saH) = he\\
##kR^itvaa##\ (kR\^{}itvaa) = after doing\\
##raajasaM##\ (raajasaM) = in the mode of passion\\
##tyaagaM##\ (tyaagaM) = renunciation\\
##na##\ (na) = not\\
##eva##\ (eva) = certainly\\
##tyaaga##\ (tyaaga) = of renunciation\\
##phalaM##\ (phalaM) = the results\\
##labhet.h##\ (labhet.h) = gains.\\
##kaaryaM##\ (kaaryaM) = it must be done\\
##iti##\ (iti) = thus\\
##eva##\ (eva) = indeed\\
##yat.h##\ (yat.h) = which\\
##karma##\ (karma) = work\\
##niyataM##\ (niyataM) = prescribed\\
##kriyate##\ (kriyate) = is performed\\
##arjuna##\ (arjuna) = O Arjuna\\
##saN^gaM##\ (saN\^{}gaM) = association\\
##tyaktvaa##\ (tyaktvaa) = giving up\\
##phalaM##\ (phalaM) = the result\\
##cha##\ (cha) = also\\
##eva##\ (eva) = certainly\\
##saH##\ (saH) = that\\
##tyaagaH##\ (tyaagaH) = renunciation\\
##saattvikaH##\ (saattvikaH) = in the mode of goodness\\
##mataH##\ (mataH) = in My opinion.\\
##na##\ (na) = never\\
##dveshhTi##\ (dveshhTi) = hates\\
##akushalaM##\ (akushalaM) = inauspicious\\
##karma##\ (karma) = work\\
##kushale##\ (kushale) = in the auspicious\\
##na##\ (na) = nor\\
##anushhajjate##\ (anushhajjate) = becomes attached\\
##tyaagii##\ (tyaagii) = the renouncer\\
##sattva##\ (sattva) = in goodness\\
##samaavishhTaH##\ (samaavishhTaH) = absorbed\\
##medhaavii##\ (medhaavii) = intelligent\\
##chhinna##\ (chhinna) = having cut off\\
##sa.nshayaH##\ (sa.nshayaH) = all doubts.\\
##na##\ (na) = never\\
##hi##\ (hi) = certainly\\
##dehabhR^itaa##\ (dehabhR\^{}itaa) = by the embodied\\
##shakyaM##\ (shakyaM) = is possible\\
##tyaktuM##\ (tyaktuM) = to be renounced\\
##karmaaNi##\ (karmaaNi) = activities\\
##asheshhataH##\ (asheshhataH) = altogether\\
##yaH##\ (yaH) = anyone who\\
##tu##\ (tu) = but\\
##karma##\ (karma) = of work\\
##phala##\ (phala) = of the result\\
##tyaagii##\ (tyaagii) = the renouncer\\
##saH##\ (saH) = he\\
##tyaagii##\ (tyaagii) = the renouncer\\
##iti##\ (iti) = thus\\
##abhidhiiyate##\ (abhidhiiyate) = is said.\\
##anishhTaM##\ (anishhTaM) = leading to hell\\
##ishhTaM##\ (ishhTaM) = leading to heaven\\
##mishraM##\ (mishraM) = mixed\\
##cha##\ (cha) = and\\
##trividhaM##\ (trividhaM) = of three kinds\\
##karmaNaH##\ (karmaNaH) = of work\\
##phalaM##\ (phalaM) = the result\\
##bhavati##\ (bhavati) = comes\\
##atyaaginaaM##\ (atyaaginaaM) = for those who are not renounced\\
##pretya##\ (pretya) = after death\\
##na##\ (na) = not\\
##tu##\ (tu) = but\\
##sa.nnyaasiinaaM##\ (sa.nnyaasiinaaM) = for the renounced order\\
##kvachit.h##\ (kvachit.h) = at any time.\\
##paJNcha##\ (paJNcha) = five\\
##etaani##\ (etaani) = these\\
##mahaabaaho##\ (mahaabaaho) = O mighty-armed one\\
##kaaraNaani##\ (kaaraNaani) = causes\\
##nibodha##\ (nibodha) = just understand\\
##me##\ (me) = from Me\\
##saaN^khye##\ (saaN\^{}khye) = in the Vedanta\\
##kR^itaante##\ (kR\^{}itaante) = in the conclusion\\
##proktaani##\ (proktaani) = said\\
##siddhaye##\ (siddhaye) = for the perfection\\
##sarva##\ (sarva) = of all\\
##karmaNaaM##\ (karmaNaaM) = activities.\\
##adhishhThaanaM##\ (adhishhThaanaM) = the place\\
##tathaa##\ (tathaa) = also\\
##kartaa##\ (kartaa) = the worker\\
##karaNaM##\ (karaNaM) = instruments\\
##cha##\ (cha) = and\\
##pR^ithag.hvidhaM##\ (pR\^{}ithag.hvidhaM) = of different kinds\\
##vividhaH##\ (vividhaH) = various\\
##cha##\ (cha) = and\\
##pR^ithak.h##\ (pR\^{}ithak.h) = separate\\
##cheshhTaH##\ (cheshhTaH) = the endeavors\\
##daivaM##\ (daivaM) = the Supreme\\
##cha##\ (cha) = also\\
##eva##\ (eva) = certainly\\
##atra##\ (atra) = here\\
##paJNchamaM##\ (paJNchamaM) = the fifth.\\
##shariira##\ (shariira) = by the body\\
##vaak.h##\ (vaak.h) = speech\\
##manobhiH##\ (manobhiH) = and mind\\
##yat.h##\ (yat.h) = which\\
##karma##\ (karma) = work\\
##praarabhate##\ (praarabhate) = begins\\
##naraH##\ (naraH) = a person\\
##nyaayyaM##\ (nyaayyaM) = right\\
##vaa##\ (vaa) = or\\
##vipariitaM##\ (vipariitaM) = the opposite\\
##vaa##\ (vaa) = or\\
##paJNcha##\ (paJNcha) = five\\
##ete##\ (ete) = all these\\
##tasya##\ (tasya) = its\\
##hetavaH##\ (hetavaH) = causes.\\
##tatra##\ (tatra) = there\\
##evaM##\ (evaM) = thus\\
##sati##\ (sati) = being\\
##kartaaraM##\ (kartaaraM) = the worker\\
##aatmaanaM##\ (aatmaanaM) = himself\\
##kevalaM##\ (kevalaM) = only\\
##tu##\ (tu) = but\\
##yaH##\ (yaH) = anyone who\\
##pashyati##\ (pashyati) = sees\\
##akR^itabuddhitvaat.h##\ (akR\^{}itabuddhitvaat.h) = due to unintelligence\\
##na##\ (na) = never\\
##saH##\ (saH) = he\\
##pashyati##\ (pashyati) = sees\\
##durmatiH##\ (durmatiH) = foolish.\\
##yasya##\ (yasya) = one whose\\
##na##\ (na) = never\\
##ahaN^kR^itaH##\ (ahaN\^{}kR\^{}itaH) = of false ego\\
##bhaavaH##\ (bhaavaH) = nature\\
##buddhiH##\ (buddhiH) = intelligence\\
##yasya##\ (yasya) = one whose\\
##na##\ (na) = never\\
##lipyate##\ (lipyate) = is attached\\
##hatvaa##\ (hatvaa) = killing\\
##api##\ (api) = even\\
##saH##\ (saH) = he\\
##imaan.h##\ (imaan.h) = this\\
##lokaan.h##\ (lokaan.h) = world\\
##na##\ (na) = never\\
##hanti##\ (hanti) = kills\\
##na##\ (na) = never\\
##nibadhyate##\ (nibadhyate) = becomes entangled.\\
##GYaanaM##\ (GYaanaM) = knowledge\\
##GYeyaM##\ (GYeyaM) = the objective of knowledge\\
##pariGYaataa##\ (pariGYaataa) = the knower\\
##trividhaa##\ (trividhaa) = of three kinds\\
##karma##\ (karma) = of work\\
##chodanaa##\ (chodanaa) = the impetus\\
##karaNaM##\ (karaNaM) = the senses\\
##karma##\ (karma) = the work\\
##kartaa##\ (kartaa) = the doer\\
##iti##\ (iti) = thus\\
##trividhaH##\ (trividhaH) = of three kinds\\
##karma##\ (karma) = of work\\
##sa.ngrahaH##\ (sa.ngrahaH) = the accumulation.\\
##GYaanaM##\ (GYaanaM) = knowledge\\
##karma##\ (karma) = work\\
##cha##\ (cha) = also\\
##kartaa##\ (kartaa) = worker\\
##cha##\ (cha) = also\\
##tridhaa##\ (tridhaa) = of three kinds\\
##eva##\ (eva) = certainly\\
##guNabhedataH##\ (guNabhedataH) = in terms of different modes of material nature\\
##prochyate##\ (prochyate) = are said\\
##guNasa.nkhyaane##\ (guNasa.nkhyaane) = in terms of different modes\\
##yathaavat.h##\ (yathaavat.h) = as they are\\
##shR^iNu##\ (shR\^{}iNu) = hear\\
##taani##\ (taani) = all of them\\
##api##\ (api) = also.\\
##sarvabhuuteshhu##\ (sarvabhuuteshhu) = in all living entities\\
##yena##\ (yena) = by which\\
##ekaM##\ (ekaM) = one\\
##bhaavaM##\ (bhaavaM) = situation\\
##avyayaM##\ (avyayaM) = imperishable\\
##iikshate##\ (iikshate) = one sees\\
##avibhaktaM##\ (avibhaktaM) = undivided\\
##vibhakteshhu##\ (vibhakteshhu) = in the numberless divided\\
##tat.h##\ (tat.h) = that\\
##GYaanaM##\ (GYaanaM) = knowledge\\
##viddhi##\ (viddhi) = know\\
##saattvikaM##\ (saattvikaM) = in the mode of goodness.\\
##pR^ithaktvena##\ (pR\^{}ithaktvena) = because of division\\
##tu##\ (tu) = but\\
##yat.h##\ (yat.h) = which\\
##GYaanaM##\ (GYaanaM) = knowledge\\
##naanaabhaavaan.h##\ (naanaabhaavaan.h) = multifarious situations\\
##pR^ithag.hvidhaan.h##\ (pR\^{}ithag.hvidhaan.h) = different\\
##vetti##\ (vetti) = knows\\
##sarveshhu##\ (sarveshhu) = in all\\
##bhuuteshhu##\ (bhuuteshhu) = living entities\\
##tat.h##\ (tat.h) = that\\
##GYaanaM##\ (GYaanaM) = knowledge\\
##viddhi##\ (viddhi) = must be known\\
##raajasaM##\ (raajasaM) = in terms of passion.\\
##yat.h##\ (yat.h) = that which\\
##tu##\ (tu) = but\\
##kR^itsnavat.h##\ (kR\^{}itsnavat.h) = as all in all\\
##ekasmin.h##\ (ekasmin.h) = in one\\
##kaarye##\ (kaarye) = work\\
##saktaM##\ (saktaM) = attached\\
##ahaitukaM##\ (ahaitukaM) = without cause\\
##atattvaarthavat.h##\ (atattvaarthavat.h) = without knowledge of reality\\
##alpaM##\ (alpaM) = very meager\\
##cha##\ (cha) = and\\
##tat.h##\ (tat.h) = that\\
##taamasaM##\ (taamasaM) = in the mode of darkness\\
##udaahR^itaM##\ (udaahR\^{}itaM) = is said to be.\\
##niyataM##\ (niyataM) = regulated\\
##saN^garahitaM##\ (saN\^{}garahitaM) = without attachment\\
##araagadveshhataH##\ (araagadveshhataH) = without love or hatred\\
##kR^itaM##\ (kR\^{}itaM) = done\\
##aphalaprepsunaa##\ (aphalaprepsunaa) = by one without desire for fruitive result\\
##karma##\ (karma) = action\\
##yat.h##\ (yat.h) = which\\
##tat.h##\ (tat.h) = that\\
##saattvikaM##\ (saattvikaM) = in the mode of goodness\\
##uchyate##\ (uchyate) = is called.\\
##yat.h##\ (yat.h) = that which\\
##tu##\ (tu) = but\\
##kaamepsunaa##\ (kaamepsunaa) = by one with desires for fruitive results\\
##karma##\ (karma) = work\\
##saahaN^kaareNa##\ (saahaN\^{}kaareNa) = with ego\\
##vaa##\ (vaa) = or\\
##punaH##\ (punaH) = again\\
##kriyate##\ (kriyate) = is performed\\
##bahulaayaasaM##\ (bahulaayaasaM) = with great labor\\
##tat.h##\ (tat.h) = that\\
##raajasaM##\ (raajasaM) = in the mode of passion\\
##udaahR^itaM##\ (udaahR\^{}itaM) = is said to be.\\
##anubandhaM##\ (anubandhaM) = of future bondage\\
##kshayaM##\ (kshayaM) = destruction\\
##hi.nsaaM##\ (hi.nsaaM) = and distress to others\\
##anapekshya##\ (anapekshya) = without considering the consequences\\
##cha##\ (cha) = also\\
##paurushhaM##\ (paurushhaM) = self-sanctioned\\
##mohaat.h##\ (mohaat.h) = by illusion\\
##aarabhyate##\ (aarabhyate) = is begun\\
##karma##\ (karma) = work\\
##yat.h##\ (yat.h) = which\\
##tat.h##\ (tat.h) = that\\
##taamasaM##\ (taamasaM) = in the mode of ignorance\\
##uchyate##\ (uchyate) = is said to be.\\
##muktasaN^gaH##\ (muktasaN\^{}gaH) = liberated from all material association\\
##anaha.nvaadi##\ (anaha.nvaadi) = without false ego\\
##dhR^iti##\ (dhR\^{}iti) = with determination\\
##utsaaha##\ (utsaaha) = and great enthusiasm\\
##samanvitaH##\ (samanvitaH) = qualified\\
##siddhi##\ (siddhi) = in perfection\\
##asid.hdhyoH##\ (asid.hdhyoH) = and failure\\
##nirvikaaraH##\ (nirvikaaraH) = without change\\
##kartaa##\ (kartaa) = worker\\
##saattvikaH##\ (saattvikaH) = in the mode of goodness\\
##uchyate##\ (uchyate) = is said to be.\\
##raagii##\ (raagii) = very much attached\\
##karmaphala##\ (karmaphala) = the fruit of the work\\
##prepsuH##\ (prepsuH) = desiring\\
##lubdhaH##\ (lubdhaH) = greedy\\
##hi.nsaatmakaH##\ (hi.nsaatmakaH) = always envious\\
##ashuchiH##\ (ashuchiH) = unclean\\
##harshhashokaanvitaH##\ (harshhashokaanvitaH) = subject to joy and sorrow\\
##kartaa##\ (kartaa) = such a worker\\
##raajasaH##\ (raajasaH) = in the mode of passion\\
##parikiirtitaH##\ (parikiirtitaH) = is declared.\\
##ayuktaH##\ (ayuktaH) = not referring to the scriptural injunctions\\
##praakR^itaH##\ (praakR\^{}itaH) = materialistic\\
##stabdhaH##\ (stabdhaH) = obstinate\\
##shaThaH##\ (shaThaH) = deceitful\\
##naishhkR^itikaH##\ (naishhkR\^{}itikaH) = expert in insulting others\\
##alasaH##\ (alasaH) = lazy\\
##vishhaadi##\ (vishhaadi) = morose\\
##diirghasuutrii##\ (diirghasuutrii) = procrastinating\\
##cha##\ (cha) = also\\
##kartaa##\ (kartaa) = worker\\
##taamasaH##\ (taamasaH) = in the mode of ignorance\\
##uchyate##\ (uchyate) = is said to be.\\
##buddheH##\ (buddheH) = of intelligence\\
##bhedaM##\ (bhedaM) = the differences\\
##dhR^iteH##\ (dhR\^{}iteH) = of steadiness\\
##cha##\ (cha) = also\\
##eva##\ (eva) = certainly\\
##guNataH##\ (guNataH) = by the modes of material nature\\
##trividhaM##\ (trividhaM) = of three kinds\\
##shR^iNu##\ (shR\^{}iNu) = just hear\\
##prochyamaanaM##\ (prochyamaanaM) = as described by Me\\
##asheshheNa##\ (asheshheNa) = in detail\\
##pR^ithaktvena##\ (pR\^{}ithaktvena) = differently\\
##dhanaJNjaya##\ (dhanaJNjaya) = O winner of wealth.\\
##pravR^ittiM##\ (pravR\^{}ittiM) = doing\\
##cha##\ (cha) = also\\
##nivR^ittiM##\ (nivR\^{}ittiM) = not doing\\
##cha##\ (cha) = and\\
##kaarya##\ (kaarya) = what ought to be done\\
##akaarye##\ (akaarye) = and what ought not to be done\\
##bhaya##\ (bhaya) = fear\\
##abhaye##\ (abhaye) = and fearlessness\\
##bandhaM##\ (bandhaM) = bondage\\
##mokshaM##\ (mokshaM) = liberation\\
##cha##\ (cha) = and\\
##yaa##\ (yaa) = that which\\
##vetti##\ (vetti) = knows\\
##buddhiH##\ (buddhiH) = understanding\\
##saa##\ (saa) = that\\
##paartha##\ (paartha) = O son of Pritha\\
##saattvikii##\ (saattvikii) = in the mode of goodness.\\
##yayaa##\ (yayaa) = by which\\
##dharmaM##\ (dharmaM) = the principles of religion\\
##adharmaM##\ (adharmaM) = irreligion\\
##cha##\ (cha) = and\\
##kaaryaM##\ (kaaryaM) = what ought to be done\\
##cha##\ (cha) = also\\
##akaaryaM##\ (akaaryaM) = what ought not to be done\\
##eva##\ (eva) = certainly\\
##cha##\ (cha) = also\\
##ayathaavat.h##\ (ayathaavat.h) = imperfectly\\
##prajaanaati##\ (prajaanaati) = knows\\
##buddhiH##\ (buddhiH) = intelligence\\
##saa##\ (saa) = that\\
##paartha##\ (paartha) = O son of Pritha\\
##raajasii##\ (raajasii) = in the mode of passion.\\
##adharmaM##\ (adharmaM) = irreligion\\
##dharmaM##\ (dharmaM) = religion\\
##iti##\ (iti) = thus\\
##yaa##\ (yaa) = which\\
##manyate##\ (manyate) = thinks\\
##tamasa##\ (tamasa) = by illusion\\
##aavR^itaa##\ (aavR\^{}itaa) = covered\\
##sarvaarthaan.h##\ (sarvaarthaan.h) = all things\\
##vipariitaan.h##\ (vipariitaan.h) = in the wrong direction\\
##cha##\ (cha) = also\\
##buddhiH##\ (buddhiH) = intelligence\\
##saa##\ (saa) = that\\
##paartha##\ (paartha) = O son of Pritha\\
##taamasii##\ (taamasii) = in the mode of ignorance.\\
##dhR^ityaa##\ (dhR\^{}ityaa) = determination\\
##yayaa##\ (yayaa) = by which\\
##dhaarayate##\ (dhaarayate) = one sustains\\
##manaH##\ (manaH) = of the mind\\
##praaNa##\ (praaNa) = life\\
##indriya##\ (indriya) = and senses\\
##kriyaaH##\ (kriyaaH) = the activities\\
##yogena##\ (yogena) = by yoga practice\\
##avyabhichaariNyaa##\ (avyabhichaariNyaa) = without any break\\
##dhR^itiH##\ (dhR\^{}itiH) = determination\\
##saa##\ (saa) = that\\
##paartha##\ (paartha) = O son of Pritha\\
##saattvikii##\ (saattvikii) = in the mode of goodness.\\
##yayaa##\ (yayaa) = by which\\
##tu##\ (tu) = but\\
##dharma##\ (dharma) = religiosity\\
##kaama##\ (kaama) = sense gratification\\
##arthan.h##\ (arthan.h) = and economic development\\
##dhR^itya##\ (dhR\^{}itya) = by determination\\
##dhaarayate##\ (dhaarayate) = one sustains\\
##arjuna##\ (arjuna) = O Arjuna\\
##prasaN^gena##\ (prasaN\^{}gena) = because of attachment\\
##phalaakaaN^kshii##\ (phalaakaaN\^{}kshii) = desiring fruitive results\\
##dhR^itiH##\ (dhR\^{}itiH) = determination\\
##saa##\ (saa) = that\\
##paartha##\ (paartha) = O son of Pritha\\
##raajasii##\ (raajasii) = in the mode of passion.\\
##yayaa##\ (yayaa) = by which\\
##svapnaM##\ (svapnaM) = dreaming\\
##bhayaM##\ (bhayaM) = fearfulness\\
##shokaM##\ (shokaM) = lamentation\\
##vishhaadaM##\ (vishhaadaM) = moroseness\\
##madaM##\ (madaM) = illusion\\
##eva##\ (eva) = certainly\\
##cha##\ (cha) = also\\
##na##\ (na) = never\\
##vimuJNchati##\ (vimuJNchati) = one gives up\\
##durmedhaa##\ (durmedhaa) = unintelligent\\
##dhR^itiH##\ (dhR\^{}itiH) = determination\\
##saa##\ (saa) = that\\
##paartha##\ (paartha) = O son of Pritha\\
##taamasii##\ (taamasii) = in the mode of ignorance.\\
##sukhaM##\ (sukhaM) = happiness\\
##tu##\ (tu) = but\\
##idaaniiM##\ (idaaniiM) = now\\
##trividhaM##\ (trividhaM) = of three kinds\\
##shR^iNu##\ (shR\^{}iNu) = hear\\
##me##\ (me) = from Me\\
##bharatarshhabha##\ (bharatarshhabha) = O best amongst the Bharatas\\
##abhyaasaat.h##\ (abhyaasaat.h) = by practice\\
##ramate##\ (ramate) = one enjoys\\
##yatra##\ (yatra) = where\\
##duHkha##\ (duHkha) = of distress\\
##antaM##\ (antaM) = the end\\
##cha##\ (cha) = also\\
##nigachchhati##\ (nigachchhati) = gains.\\
##yat.h##\ (yat.h) = which\\
##tat.h##\ (tat.h) = that\\
##agre##\ (agre) = in the beginning\\
##vishhamiva##\ (vishhamiva) = like poison\\
##pariNaame##\ (pariNaame) = at the end\\
##amR^ita##\ (amR\^{}ita) = nectar\\
##upamaM##\ (upamaM) = compared to\\
##tat.h##\ (tat.h) = that\\
##sukhaM##\ (sukhaM) = happiness\\
##saattvikaM##\ (saattvikaM) = in the mode of goodness\\
##proktaM##\ (proktaM) = is said\\
##aatma##\ (aatma) = in the self\\
##buddhi##\ (buddhi) = of intelligence\\
##prasaadajaM##\ (prasaadajaM) = born of the satisfaction.\\
##vishhaya##\ (vishhaya) = of the objects of the senses\\
##indriya##\ (indriya) = and the senses\\
##sa.nyogaat.h##\ (sa.nyogaat.h) = from the combination\\
##yat.h##\ (yat.h) = which\\
##tat.h##\ (tat.h) = that\\
##agre##\ (agre) = in the beginning\\
##amR^itopamaM##\ (amR\^{}itopamaM) = just like nectar\\
##pariNaame##\ (pariNaame) = at the end\\
##vishhamiva##\ (vishhamiva) = like poison\\
##tat.h##\ (tat.h) = that\\
##sukhaM##\ (sukhaM) = happiness\\
##raajasaM##\ (raajasaM) = in the mode of passion\\
##smR^itaM##\ (smR\^{}itaM) = is considered.\\
##yat.h##\ (yat.h) = that which\\
##agre##\ (agre) = in the beginning\\
##cha##\ (cha) = also\\
##anubandhe##\ (anubandhe) = at the end\\
##cha##\ (cha) = also\\
##sukhaM##\ (sukhaM) = happiness\\
##mohanaM##\ (mohanaM) = illusory\\
##aatmanaH##\ (aatmanaH) = of the self\\
##nidraa##\ (nidraa) = sleep\\
##aalasya##\ (aalasya) = laziness\\
##pramaada##\ (pramaada) = and illusion\\
##utthaM##\ (utthaM) = produced of\\
##tat.h##\ (tat.h) = that\\
##taamasaM##\ (taamasaM) = in the mode of ignorance\\
##udaahR^itaM##\ (udaahR\^{}itaM) = is said to be.\\
##na##\ (na) = not\\
##tat.h##\ (tat.h) = that\\
##asti##\ (asti) = there is\\
##pR^ithivyaaM##\ (pR\^{}ithivyaaM) = on the earth\\
##vaa##\ (vaa) = or\\
##divi##\ (divi) = in the higher planetary system\\
##deveshhu##\ (deveshhu) = amongst the demigods\\
##vaa##\ (vaa) = or\\
##punaH##\ (punaH) = again\\
##sattvaM##\ (sattvaM) = existence\\
##prakR^itijaiH##\ (prakR\^{}itijaiH) = born of material nature\\
##muktaM##\ (muktaM) = liberated\\
##yat.h##\ (yat.h) = that\\
##ebhiH##\ (ebhiH) = from the influence of these\\
##syaat.h##\ (syaat.h) = is\\
##tribhiH##\ (tribhiH) = three\\
##guNaiH##\ (guNaiH) = modes of material nature.\\
##braahmaNa##\ (braahmaNa) = of the brahmanas\\
##kshatriya##\ (kshatriya) = the ksatriyas\\
##vishaaM##\ (vishaaM) = and the vaisyas\\
##shuudraaNaaM##\ (shuudraaNaaM) = of the shudras\\
##cha##\ (cha) = and\\
##parantapa##\ (parantapa) = O subduer of the enemies\\
##karmaaNi##\ (karmaaNi) = the activities\\
##pravibhaktaani##\ (pravibhaktaani) = are divided\\
##svabhaava##\ (svabhaava) = their own nature\\
##prabhavaiH##\ (prabhavaiH) = born of\\
##guNaiH##\ (guNaiH) = by the modes of material nature.\\
##samaH##\ (samaH) = peacefulness\\
##damaH##\ (damaH) = self-control\\
##tapaH##\ (tapaH) = austerity\\
##shauchaM##\ (shauchaM) = purity\\
##kshaantiH##\ (kshaantiH) = tolerance\\
##aarjavaM##\ (aarjavaM) = honesty\\
##eva##\ (eva) = certainly\\
##cha##\ (cha) = and\\
##GYaanaM##\ (GYaanaM) = knowledge\\
##viGYaanaM##\ (viGYaanaM) = wisdom\\
##aastikyaM##\ (aastikyaM) = religiousness\\
##brahma##\ (brahma) = of a brahmana\\
##karma##\ (karma) = duty\\
##svabhaavajaM##\ (svabhaavajaM) = born of his own nature.\\
##shauryaM##\ (shauryaM) = heroism\\
##tejaH##\ (tejaH) = power\\
##dhR^itiH##\ (dhR\^{}itiH) = determination\\
##daakshyaM##\ (daakshyaM) = resourcefulness\\
##yuddhe##\ (yuddhe) = in battle\\
##cha##\ (cha) = and\\
##api##\ (api) = also\\
##apalaayanaM##\ (apalaayanaM) = not fleeing\\
##daanaM##\ (daanaM) = generosity\\
##iishvara##\ (iishvara) = of leadership\\
##bhaavaH##\ (bhaavaH) = the nature\\
##cha##\ (cha) = and\\
##kshaatraM##\ (kshaatraM) = of a ksatriya\\
##karma##\ (karma) = duty\\
##svabhaavajaM##\ (svabhaavajaM) = born of his own nature.\\
##kR^ishhi##\ (kR\^{}ishhi) = plowing\\
##go##\ (go) = of cows\\
##rakshya##\ (rakshya) = protection\\
##vaaNijyaM##\ (vaaNijyaM) = trade\\
##vaishya##\ (vaishya) = of a vaisya\\
##karma##\ (karma) = duty\\
##svabhaavajaM##\ (svabhaavajaM) = born of his own nature\\
##paricharya##\ (paricharya) = service\\
##aatmakaM##\ (aatmakaM) = consisting of\\
##karma##\ (karma) = duty\\
##shuudrasya##\ (shuudrasya) = of the shudra\\
##api##\ (api) = also\\
##svabhaavajaM##\ (svabhaavajaM) = born of his own nature.\\
##sve sve##\ (sve sve) = each his own\\
##karmaNi##\ (karmaNi) = work\\
##abhirataH##\ (abhirataH) = following\\
##sa.nsiddhiM##\ (sa.nsiddhiM) = perfection\\
##labhate##\ (labhate) = achieves\\
##naraH##\ (naraH) = a man\\
##svakarma##\ (svakarma) = in his own duty\\
##nirataH##\ (nirataH) = engaged\\
##siddhiM##\ (siddhiM) = perfection\\
##yathaa##\ (yathaa) = as\\
##vindati##\ (vindati) = attains\\
##tat.h##\ (tat.h) = that\\
##shR^iNu##\ (shR\^{}iNu) = listen.\\
##yataH##\ (yataH) = from whom\\
##pravR^ittiH##\ (pravR\^{}ittiH) = the emanation\\
##bhuutaanaaM##\ (bhuutaanaaM) = of all living entities\\
##yena##\ (yena) = by whom\\
##sarvaM##\ (sarvaM) = all\\
##idaM##\ (idaM) = this\\
##tataM##\ (tataM) = is pervaded\\
##svakarmaNaa##\ (svakarmaNaa) = by his own duties\\
##taM##\ (taM) = Him\\
##abhyarchya##\ (abhyarchya) = by worshiping\\
##siddhiM##\ (siddhiM) = perfection\\
##vindati##\ (vindati) = achieves\\
##maanavaH##\ (maanavaH) = a man.\\
##shreyaan.h##\ (shreyaan.h) = better\\
##svadharmaH##\ (svadharmaH) = one's own occupation\\
##viguNaH##\ (viguNaH) = imperfectly performed\\
##paradharmaat.h##\ (paradharmaat.h) = than another's occupation\\
##svanushhThitaat.h##\ (svanushhThitaat.h) = perfectly done\\
##svabhaavaniyataM##\ (svabhaavaniyataM) = prescribed according to one's nature\\
##karma##\ (karma) = work\\
##kurvan.h##\ (kurvan.h) = performing\\
##na##\ (na) = never\\
##aapnoti##\ (aapnoti) = achieves\\
##kilbishaM##\ (kilbishaM) = sinful reactions.\\
##sahajaM##\ (sahajaM) = born simultaneously\\
##karma##\ (karma) = work\\
##kaunteya##\ (kaunteya) = O son of Kunti\\
##sadoshhaM##\ (sadoshhaM) = with fault\\
##api##\ (api) = although\\
##na##\ (na) = never\\
##tyajet.h##\ (tyajet.h) = one should give up\\
##sarvaarambhaH##\ (sarvaarambhaH) = all ventures\\
##hi##\ (hi) = certainly\\
##doshhena##\ (doshhena) = with fault\\
##dhuumena##\ (dhuumena) = with smoke\\
##agniH##\ (agniH) = fire\\
##iva##\ (iva) = as\\
##aavR^itaaH##\ (aavR\^{}itaaH) = covered.\\
##asaktabuddhiH##\ (asaktabuddhiH) = having unattached intelligence\\
##sarvatra##\ (sarvatra) = everywhere\\
##jitaatmaa##\ (jitaatmaa) = having control of the mind\\
##vigataspR^ihaH##\ (vigataspR\^{}ihaH) = without material desires\\
##naishhkarmyasiddhiM##\ (naishhkarmyasiddhiM) = the perfection of nonreaction\\
##paramaaM##\ (paramaaM) = supreme\\
##sa.nnyaasena##\ (sa.nnyaasena) = by the renounced order of life\\
##adhigachchhati##\ (adhigachchhati) = one attains.\\
##siddhiM##\ (siddhiM) = perfection\\
##praaptaH##\ (praaptaH) = achieving\\
##yathaa##\ (yathaa) = as\\
##brahma##\ (brahma) = the Supreme\\
##tathaa##\ (tathaa) = so\\
##aapnoti##\ (aapnoti) = one achieves\\
##nibodha##\ (nibodha) = try to understand\\
##me##\ (me) = from Me\\
##samaasena##\ (samaasena) = summarily\\
##eva##\ (eva) = certainly\\
##kaunteya##\ (kaunteya) = O son of Kunti\\
##nishhThaa##\ (nishhThaa) = the stage\\
##GYaanasya##\ (GYaanasya) = of knowledge\\
##yaa##\ (yaa) = which\\
##paraa##\ (paraa) = transcendental.\\
##bud.hdhyaa##\ (bud.hdhyaa) = with the intelligence\\
##vishuddhayaa##\ (vishuddhayaa) = fully purified\\
##yuktaH##\ (yuktaH) = engaged\\
##dhR^itya##\ (dhR\^{}itya) = by determination\\
##aatmaanaM##\ (aatmaanaM) = the self\\
##niyamya##\ (niyamya) = regulating\\
##cha##\ (cha) = also\\
##shabdaadin.h##\ (shabdaadin.h) = such as sound\\
##vishhayaan.h##\ (vishhayaan.h) = the sense objects\\
##tyaktvaa##\ (tyaktvaa) = giving up\\
##raaga##\ (raaga) = attachment\\
##dveshhau##\ (dveshhau) = and hatred\\
##vyudasya##\ (vyudasya) = laying aside\\
##cha##\ (cha) = also\\
##viviktasevii##\ (viviktasevii) = living in a secluded place\\
##laghvaashii##\ (laghvaashii) = eating a small quantity\\
##yata##\ (yata) = having controlled\\
##vaak.h##\ (vaak.h) = speech\\
##kaaya##\ (kaaya) = body\\
##maanasaH##\ (maanasaH) = and mind\\
##dhyaanayogaparaH##\ (dhyaanayogaparaH) = absorbed in trance\\
##nityaM##\ (nityaM) = twenty-four hours a day\\
##vairaagyaM##\ (vairaagyaM) = detachment\\
##samupaashritaH##\ (samupaashritaH) = having taken shelter of\\
##ahaN^kaaraM##\ (ahaN\^{}kaaraM) = false ego\\
##balaM##\ (balaM) = false strength\\
##darpaM##\ (darpaM) = false pride\\
##kaamaM##\ (kaamaM) = lust\\
##krodhaM##\ (krodhaM) = anger\\
##parigrahaM##\ (parigrahaM) = and acceptance of material things\\
##vimuchya##\ (vimuchya) = being delivered from\\
##nirmamaH##\ (nirmamaH) = without a sense of proprietorship\\
##shaantaH##\ (shaantaH) = peaceful\\
##brahmabhuuyaaya##\ (brahmabhuuyaaya) = for self-realization\\
##kalpate##\ (kalpate) = is qualified.\\
##brahmabhuutaH##\ (brahmabhuutaH) = being one with the Absolute\\
##prasannaatmaa##\ (prasannaatmaa) = fully joyful\\
##na##\ (na) = never\\
##shochati##\ (shochati) = laments\\
##na##\ (na) = never\\
##kaaN^kshati##\ (kaaN\^{}kshati) = desires\\
##samaH##\ (samaH) = equally disposed\\
##sarveshhu##\ (sarveshhu) = to all\\
##bhuuteshhu##\ (bhuuteshhu) = living entities\\
##mad.hbhaktiM##\ (mad.hbhaktiM) = My devotional service\\
##labhate##\ (labhate) = gains\\
##paraaM##\ (paraaM) = transcendental.\\
##bhaktyaa##\ (bhaktyaa) = by pure devotional service\\
##maaM##\ (maaM) = Me\\
##abhijaanaati##\ (abhijaanaati) = one can know\\
##yaavaan.h##\ (yaavaan.h) = as much as yah\\
##chaasmi##\ (chaasmi) = as I am\\
##tattvataH##\ (tattvataH) = in truth\\
##tataH##\ (tataH) = thereafter\\
##maaM##\ (maaM) = Me\\
##tattvataH##\ (tattvataH) = in truth\\
##GYaatvaa##\ (GYaatvaa) = knowing\\
##vishate##\ (vishate) = he enters\\
##tadanantaraM##\ (tadanantaraM) = thereafter.\\
##sarva##\ (sarva) = all\\
##karmaaNi##\ (karmaaNi) = activities\\
##api##\ (api) = although\\
##sadaa##\ (sadaa) = always\\
##kurvaaNaH##\ (kurvaaNaH) = performing\\
##mad.hvyapaashrayaH##\ (mad.hvyapaashrayaH) = under My protection\\
##matprasaadaat.h##\ (matprasaadaat.h) = by My mercy\\
##avaapnoti##\ (avaapnoti) = one achieves\\
##shaashvataM##\ (shaashvataM) = the eternal\\
##padaM##\ (padaM) = abode\\
##avyayaM##\ (avyayaM) = imperishable.\\
##chetasaa##\ (chetasaa) = by intelligence\\
##sarvakarmaaNi##\ (sarvakarmaaNi) = all kinds of activities\\
##mayi##\ (mayi) = unto Me\\
##sa.nnyasya##\ (sa.nnyasya) = giving up\\
##matparaH##\ (matparaH) = under My protection\\
##buddhiyogaM##\ (buddhiyogaM) = devotional activities\\
##upaashritya##\ (upaashritya) = taking shelter of\\
##machchittaH##\ (machchittaH) = in consciousness of Me\\
##satataM##\ (satataM) = twenty-four hours a day\\
##bhava##\ (bhava) = just become.\\
##mat.h##\ (mat.h) = of Me\\
##chittaH##\ (chittaH) = being in consciousness\\
##sarva##\ (sarva) = all\\
##durgaaNi##\ (durgaaNi) = impediments\\
##matprasaadaat.h##\ (matprasaadaat.h) = by My mercy\\
##tarishhyasi##\ (tarishhyasi) = you will overcome\\
##atha##\ (atha) = but\\
##chet.h##\ (chet.h) = if\\
##tvaM##\ (tvaM) = you\\
##ahaN^kaaraat.h##\ (ahaN\^{}kaaraat.h) = by false ego\\
##na shrosyasi##\ (na shrosyasi) = do not hear\\
##vinaN^kshyasi##\ (vinaN\^{}kshyasi) = you will be lost.\\
##yat.h##\ (yat.h) = if\\
##ahaN^kaaraM##\ (ahaN\^{}kaaraM) = of false ego\\
##aashritya##\ (aashritya) = taking shelter\\
##na yotsye##\ (na yotsye) = I shall not fight\\
##iti##\ (iti) = thus\\
##manyase##\ (manyase) = you think\\
##mithyaishhaH##\ (mithyaishhaH) = this is all false\\
##vyavasaayaH##\ (vyavasaayaH) = determination\\
##te##\ (te) = your\\
##prakR^itiH##\ (prakR\^{}itiH) = material nature\\
##tvaaM##\ (tvaaM) = you\\
##niyokshyati##\ (niyokshyati) = will engage.\\
##svabhaavajena##\ (svabhaavajena) = born of your own nature\\
##kaunteya##\ (kaunteya) = O son of Kunti\\
##nibaddhaH##\ (nibaddhaH) = conditioned\\
##svena##\ (svena) = by your own\\
##karmaNaa##\ (karmaNaa) = activities\\
##kartuM##\ (kartuM) = to do\\
##na##\ (na) = not\\
##ichchhasi##\ (ichchhasi) = you like\\
##yat.h##\ (yat.h) = that which\\
##mohaat.h##\ (mohaat.h) = by illusion\\
##karishhyasi##\ (karishhyasi) = you will do\\
##avashaH##\ (avashaH) = involuntarily\\
##api##\ (api) = even\\
##tat.h##\ (tat.h) = that.\\
##iishvaraH##\ (iishvaraH) = the Supreme Lord\\
##sarvabhuutaanaaM##\ (sarvabhuutaanaaM) = of all living entities\\
##hR^iddeshe##\ (hR\^{}iddeshe) = in the location of the heart\\
##arjuna##\ (arjuna) = O Arjuna\\
##tishhThati##\ (tishhThati) = resides\\
##bhraamayan.h##\ (bhraamayan.h) = causing to travel\\
##sarvabhuutaanii##\ (sarvabhuutaanii) = all living entities\\
##yantra##\ (yantra) = on a machine\\
##aaruuDhaani##\ (aaruuDhaani) = being placed\\
##maayayaa##\ (maayayaa) = under the spell of material energy.\\
##taM##\ (taM) = unto Him\\
##eva##\ (eva) = certainly\\
##sharaNam gachchha##\ (sharaNam gachchha) = surrender\\
##sarvabhaavena##\ (sarvabhaavena) = in all respects\\
##bhaarata##\ (bhaarata) = O son of Bharata\\
##tatprasaadaat.h##\ (tatprasaadaat.h) = by His grace\\
##paraaM##\ (paraaM) = transcendental\\
##shaantiM##\ (shaantiM) = peace\\
##sthaanaM##\ (sthaanaM) = the abode\\
##praapsyasi##\ (praapsyasi) = you will get\\
##shaashvataM##\ (shaashvataM) = eternal.\\
##iti##\ (iti) = thus\\
##te##\ (te) = unto you\\
##GYaanaM##\ (GYaanaM) = knowledge\\
##aakhyaataM##\ (aakhyaataM) = described\\
##guhyaat.h##\ (guhyaat.h) = than confidential\\
##guhyataraM##\ (guhyataraM) = still more confidential\\
##mayaa##\ (mayaa) = by Me\\
##vimR^ishya##\ (vimR\^{}ishya) = deliberating\\
##etat.h##\ (etat.h) = on this\\
##asheshheNa##\ (asheshheNa) = fully\\
##yathaa##\ (yathaa) = as\\
##ichchhasi##\ (ichchhasi) = you like\\
##tathaa##\ (tathaa) = that\\
##kuru##\ (kuru) = perform.\\
##sarvaguhyatamaM##\ (sarvaguhyatamaM) = the most confidential of all\\
##bhuuyaH##\ (bhuuyaH) = again\\
##shR^iNu##\ (shR\^{}iNu) = just hear\\
##me##\ (me) = from Me\\
##paramaM##\ (paramaM) = the supreme\\
##vachaH##\ (vachaH) = instruction\\
##ishhTaH asi##\ (ishhTaH asi) = you are dear\\
##me##\ (me) = to Me\\
##dR^iDhaM##\ (dR\^{}iDhaM) = very\\
##iti##\ (iti) = thus\\
##tataH##\ (tataH) = therefore\\
##vakshyaami##\ (vakshyaami) = I am speaking\\
##te##\ (te) = for your\\
##hitaM##\ (hitaM) = benefit.\\
##manmanaaH##\ (manmanaaH) = thinking of Me\\
##bhava##\ (bhava) = just become\\
##mad.hbhaktaH##\ (mad.hbhaktaH) = My devotee\\
##madyaajii##\ (madyaajii) = My worshiper\\
##maaM##\ (maaM) = unto Me\\
##namaskuru##\ (namaskuru) = offer your obeisances\\
##maaM##\ (maaM) = unto Me\\
##eva##\ (eva) = certainly\\
##eshhyasi##\ (eshhyasi) = you will come\\
##satyaM##\ (satyaM) = truly\\
##te##\ (te) = to you\\
##pratijaane##\ (pratijaane) = I promise\\
##priyaH##\ (priyaH) = dear\\
##asi##\ (asi) = you are\\
##me##\ (me) = to Me.\\
##sarvadharmaan.h##\ (sarvadharmaan.h) = all varieties of religion\\
##parityajya##\ (parityajya) = abandoning\\
##maaM##\ (maaM) = unto Me\\
##ekaM##\ (ekaM) = only\\
##sharaNaM##\ (sharaNaM) = for surrender\\
##vraja##\ (vraja) = go\\
##ahaM##\ (ahaM) = I\\
##tvaaM##\ (tvaaM) = you\\
##sarva##\ (sarva) = all\\
##paapebhyaH##\ (paapebhyaH) = from sinful reactions\\
##mokshayishhyaami##\ (mokshayishhyaami) = will deliver\\
##maa##\ (maa) = do not\\
##shuchaH##\ (shuchaH) = worry.\\
##idaM##\ (idaM) = this\\
##te##\ (te) = by you\\
##na##\ (na) = never\\
##atapaskaaya##\ (atapaskaaya) = to one who is not austere\\
##na##\ (na) = never\\
##abhaktaaya##\ (abhaktaaya) = to one who is not a devotee\\
##kadaachana##\ (kadaachana) = at any time\\
##na##\ (na) = never\\
##cha##\ (cha) = also\\
##ashushruushhave##\ (ashushruushhave) = to one who is not engaged in devotional service\\
##vaachyaM##\ (vaachyaM) = to be spoken\\
##na##\ (na) = never\\
##cha##\ (cha) = also\\
##maaM##\ (maaM) = toward Me\\
##yaH##\ (yaH) = anyone who\\
##abhyasuuyati##\ (abhyasuuyati) = is envious.\\
##yaH##\ (yaH) = anyone who\\
##idaM##\ (idaM) = this\\
##paramaM##\ (paramaM) = most\\
##guhyaM##\ (guhyaM) = confidential secret\\
##mat.h##\ (mat.h) = of Mine\\
##bhakteshhu##\ (bhakteshhu) = amongst devotees\\
##abhidhaasyati##\ (abhidhaasyati) = explains\\
##bhaktiM##\ (bhaktiM) = devotional service\\
##mayi##\ (mayi) = unto Me\\
##paraaM##\ (paraaM) = transcendental\\
##kR^itvaa##\ (kR\^{}itvaa) = doing\\
##maaM##\ (maaM) = unto Me\\
##eva##\ (eva) = certainly\\
##eshhyati##\ (eshhyati) = comes\\
##asa.nshayaH##\ (asa.nshayaH) = without doubt.\\
##na##\ (na) = never\\
##cha##\ (cha) = and\\
##tasmaat.h##\ (tasmaat.h) = than him\\
##manushhyeshhu##\ (manushhyeshhu) = among men\\
##kashchit.h##\ (kashchit.h) = anyone\\
##me##\ (me) = to Me\\
##priyakR^ittamaH##\ (priyakR\^{}ittamaH) = more dear\\
##bhavitaa##\ (bhavitaa) = will become\\
##na##\ (na) = nor\\
##cha##\ (cha) = and\\
##me##\ (me) = to Me\\
##tasmaat.h##\ (tasmaat.h) = than him\\
##anyaH##\ (anyaH) = another\\
##priyataraH##\ (priyataraH) = dearer\\
##bhuvi##\ (bhuvi) = in this world.\\
##adhyeshhyate##\ (adhyeshhyate) = will study\\
##cha##\ (cha) = also\\
##yaH##\ (yaH) = he who\\
##imaM##\ (imaM) = this\\
##dharmyaM##\ (dharmyaM) = sacred\\
##sa.nvaadaM##\ (sa.nvaadaM) = conversation\\
##aavayoH##\ (aavayoH) = of ours\\
##GYaana##\ (GYaana) = of knowledge\\
##yaGYena##\ (yaGYena) = by the sacrifice\\
##tena##\ (tena) = by him\\
##ahaM##\ (ahaM) = I\\
##ishhTaH##\ (ishhTaH) = worshiped\\
##syaaM##\ (syaaM) = shall be\\
##iti##\ (iti) = thus\\
##me##\ (me) = My\\
##matiH##\ (matiH) = opinion.\\
##shraddhaavaan.h##\ (shraddhaavaan.h) = faithful\\
##anasuuyaH##\ (anasuuyaH) = not envious\\
##cha##\ (cha) = and\\
##shR^iNuyaat.h##\ (shR\^{}iNuyaat.h) = does hear\\
##api##\ (api) = certainly\\
##yaH##\ (yaH) = who\\
##naraH##\ (naraH) = a man\\
##saH##\ (saH) = he\\
##api##\ (api) = also\\
##muktaH##\ (muktaH) = being liberated\\
##shubhaan.h##\ (shubhaan.h) = the auspicious\\
##lokaan.h##\ (lokaan.h) = planets\\
##praapnuyaat.h##\ (praapnuyaat.h) = he attains\\
##puNyakarmaNaaM##\ (puNyakarmaNaaM) = of the pious.\\
##kachchit.h##\ (kachchit.h) = whether\\
##etat.h##\ (etat.h) = this\\
##shrutaM##\ (shrutaM) = heard\\
##paartha##\ (paartha) = O son of Pritha\\
##tvayaa##\ (tvayaa) = by you\\
##ekaagreNa##\ (ekaagreNa) = with full attention\\
##chetasaa##\ (chetasaa) = by the mind\\
##kachchit.h##\ (kachchit.h) = whether\\
##aGYaana##\ (aGYaana) = of ignorance\\
##sammohaH##\ (sammohaH) = the illusion\\
##praNashhTaH##\ (praNashhTaH) = dispelled\\
##te##\ (te) = of you\\
##dhanaJNjaya##\ (dhanaJNjaya) = O conqueror of wealth (Arjuna).\\
##arjuna uvaacha##\ (arjuna uvaacha) = Arjuna said\\
##nashhTaH##\ (nashhTaH) = dispelled\\
##mohaH##\ (mohaH) = illusion\\
##smR^itiH##\ (smR\^{}itiH) = memory\\
##labdhaa##\ (labdhaa) = regained\\
##tvatprasaadaat.h##\ (tvatprasaadaat.h) = by Your mercy\\
##mayaa##\ (mayaa) = by me\\
##achyuta##\ (achyuta) = O infallible KRishhNa\\
##sthitaH##\ (sthitaH) = situated\\
##asmi##\ (asmi) = I am\\
##gata##\ (gata) = removed\\
##sandehaH##\ (sandehaH) = all doubts\\
##karishhye##\ (karishhye) = I shall execute\\
##vachanaM##\ (vachanaM) = order\\
##tava##\ (tava) = Your.\\
##saJNjaya uvaacha##\ (saJNjaya uvaacha) = Sanjaya said\\
##iti##\ (iti) = thus\\
##ahaM##\ (ahaM) = I\\
##vaasudevasya##\ (vaasudevasya) = of KRishhNa\\
##paarthasya##\ (paarthasya) = and Arjuna\\
##cha##\ (cha) = also\\
##mahaatmanaH##\ (mahaatmanaH) = of the great soul\\
##sa.nvaadaM##\ (sa.nvaadaM) = discussion\\
##imaM##\ (imaM) = this\\
##ashraushhaM##\ (ashraushhaM) = have heard\\
##adbhutaM##\ (adbhutaM) = wonderful\\
##romaharshhaNaM##\ (romaharshhaNaM) = making the hair stand on end.\\
##vyaasaprasaadaat.h##\ (vyaasaprasaadaat.h) = by the mercy of Vyasadeva\\
##shrutavaan.h##\ (shrutavaan.h) = have heard\\
##etat.h##\ (etat.h) = this\\
##guhyaM##\ (guhyaM) = confidential\\
##ahaM##\ (ahaM) = I\\
##paraM##\ (paraM) = the supreme\\
##yogaM##\ (yogaM) = mysticism\\
##yogeshvaraat.h##\ (yogeshvaraat.h) = from the master of all mysticism\\
##kR^ishhNaat.h##\ (kR\^{}ishhNaat.h) = from KRishhNa\\
##saakshaat.h##\ (saakshaat.h) = directly\\
##kathayataH##\ (kathayataH) = speaking\\
##svayaM##\ (svayaM) = personally.\\
##raajan.h##\ (raajan.h) = O King\\
##sa.nsmR^itya##\ (sa.nsmR\^{}itya) = remembering\\
##sa.nsmR^itya##\ (sa.nsmR\^{}itya) = remembering\\
##sa.nvaadaM##\ (sa.nvaadaM) = message\\
##imaM##\ (imaM) = this\\
##adbhutaM##\ (adbhutaM) = wonderful\\
##keshava##\ (keshava) = of Lord KRishhNa\\
##arjunayoH##\ (arjunayoH) = and Arjuna\\
##puNyaM##\ (puNyaM) = pious\\
##hR^ishhyaami##\ (hR\^{}ishhyaami) = I am taking pleasure\\
##cha##\ (cha) = also\\
##muhurmuhuH##\ (muhurmuhuH) = repeatedly.\\
##tat.h##\ (tat.h) = that\\
##cha##\ (cha) = also\\
##sa.nsmR^itya##\ (sa.nsmR\^{}itya) = remembering\\
##sa.nsmR^itya##\ (sa.nsmR\^{}itya) = remembering\\
##ruupaM##\ (ruupaM) = form\\
##ati##\ (ati) = greatly\\
##adbhutaM##\ (adbhutaM) = wonderful\\
##hareH##\ (hareH) = of Lord KRishhNa\\
##vismayaH##\ (vismayaH) = wonder\\
##me##\ (me) = my\\
##mahaan.h##\ (mahaan.h) = great\\
##raajan.h##\ (raajan.h) = O King\\
##hR^ishhyaami##\ (hR\^{}ishhyaami) = I am enjoying\\
##cha##\ (cha) = also\\
##punaH punaH##\ (punaH punaH) = repeatedly.\\
##yatra##\ (yatra) = where\\
##yogeshvaraH##\ (yogeshvaraH) = the master of mysticism\\
##kR^ishhNaH##\ (kR\^{}ishhNaH) = Lord KRishhNa\\
##yatra##\ (yatra) = where\\
##paarthaH##\ (paarthaH) = the son of Pritha\\
##dhanurdharaH##\ (dhanurdharaH) = the carrier of the bow and arrow\\
##tatra##\ (tatra) = there\\
##shriiH##\ (shriiH) = opulence\\
##vijayaH##\ (vijayaH) = victory\\
##bhuutiH##\ (bhuutiH) = exceptional power\\
##dhruvaa##\ (dhruvaa) = certain\\
##niitiH##\ (niitiH) = morality\\
##matirmama##\ (matirmama) = my opinion.\\